THE RISE OF WAHHABI FITNAH
Here are some of their Beliefs translated into English for those that can’t read Urdu/Persian or do not have access to the original/old books
01. “Allah does not know beforehand what people will do; after people do something, Allah comes to know about it.” (Tafseer Bulghatul Hairaan, page 157- 158).
02. “Satan and Angel of death have more knowledge than the Prophet (Sallallahu Alaihi Wasallam).” (Baraheen-e-Qaateah, page 51-52).
03. “The Prophet of Allah doesn’t know what will become of him in the end, and he doesn’t know what lies behind the wall.” (Baraheen-e-Qaateah, page 51).
04. “The knowledge that the Prophet (Sallallahu Alaihi Wasallam) has received from Allah is the kind of knowledge that animals, lunatics and children have.” (Hifzul Eeman, page 7).
05. “During namaz (salaat) if you think of the Prophet (Salla Allahu Alaihi Wasallam), it is worse than thinking of an ox or a donkey.” (Sirat-e-Mustaqeem, page 86).
06. “The expression "Mercy for the Worlds" (Rahmatul Lil Aalameen) is not associated with the Prophet exclusively; besides the Prophet, saints (Buzurgs), too, can be called "Mercy for the Worlds" (Rahmatul Lil Aalameen).” (Fatawa Rasheediyah,Vol2-page 12 ).
07. “Only to the general public, the finality of Prophethood (Khatamun Nabiyeen) means the last Prophet, this is not the correct meaning of the term, for the knowledgeable people. Even if a Prophet comes after the Era of Muhammad, it will make no difference to the end of prophethood that is associated with Muhammad (Sallallahu Alaihi Wasallam).” (Tahzeerun Naas, page 3, 25).
08. “Through the contact of the scholars of Deo-Band, the Prophet (Salla Allahu Alaihi Wasallam) learnt Urdu.” (Baraheen-e-Qaateah, page 26).
09. “The Prophet is to be respected only as an elder brother.” (Taqwiyatul Eeman, page 58).
10. “If Allah so wishes, he can create millions like Prophet (Salla Allahu Alaihi Wasallam).” (Taqwiyatul Eeman, page 16).
11. “The Prophet died and became dust unto dust.” (Taqwiyatul Eeman, page 59).
12. “All Prophets are useless.” (maazAllah) (Taqwiyatul Eeman, page 29).
13. “The Prophet is not beyond all lies, and he is not innocent.” (Tasfiyatul Aqaa’id, page 25).
14. “Praise the Prophet, only as a (ordinary) man.” (Taqwiyatul Eeman, page 35).
15. “The Prophet and the ordinary people are unaware and ignorant.” (Taqwiyatul Eeman,page 3).
16. “As compared to the pomp of Allah, the great creation Prophet and the ordinary people are lower than the lowest.” (Taqwiyatul Eeman, page 14).
17. “The Prophet can be called Taaghoot (Satan).” (Astagfirullah)
(Tafseer Bulghatul Hairaan, page 43).
18. “The Prophet among his group of believers (Ummat) has the same status as a leader (Chaudhary) and landlord has in his community and village.” (Taqwiyatul Eeman,page 61).
19. “Muhammad or Ali do not have authority over anything. The Prophet and the saint (Walee) cannot do anything.” (Taqwiyatul Eeman, page 41).
20. “The Prophet was at the end of his wits” (Astagfirullah) (Taqwiyatul Eeman, page 55).
21. “Apparently, an ordinary follower can be superior to the Prophet in practice.”
(Tahzeerun Naas, page 5).
22. “Deobandi Maulvi saved the Prophet from falling (into Hell).” (Astagfirullah)
(Bulghatul Hairaan, page 8).
23. “There is no harm in saying "La Ilaha Illalahu Ashraf Ali Rasoolullah" and "Allahuma Salli Ala Sayidina Wa Nabeeyina Ashraf Ali". (Risalah Al Imdaad page 35, month of Safar 1336 H, Roodaad-e-Munaazirah ‘geya’, Al- Furqaan V 3 page 85).
24. “To celebrate the birth of the Prophet (Meelaad-e-Nabee) is like Hindus celebrating the birthday of their deity Kanhaiya.” (Fatawa Meelaad Shareef page 8, Baraheen-e-Qaateah page 148).
25. "To be living" is the quality of the Prophet, as well as Dajjal. The characteristic of the Prophet is the same as that of Dajjal.” (Astagfirullah) (Aab-e-Hayaat, page 169).
26. “Nothing happens at the wish of the Prophet.” (Taqwiyatul Eeman, page 56).
27. “Believe in Allah, do not believe in anybody except him.” (Taqwiyatul Eeman, page 14).
28. “As compared to Allah, all Prophets and saints are non-entities.” (Taqwiyatul Eeman, page 54).
29. “To call the Prophet your brother is justified.” (Baraheen-e-Qaateah, page 3-6).
30. “Even if a Muslim calls any Prophet or saint for help (taking them as created and considering them his defender) and he thinks he (prophet or saint) can favour him in front of Allah or if he (the Muslim) does nazar wa niaz he is equal to Kafir Abu Jahal in the sin of worshipping more than one God (shirk).” (Taqwiyatul Eeman, page 7, 27).
31. “For Deobandis, Durood Taaj is disliked (not permissible).” (Fazaa’il-e-Durood, page 73).
32. “A Deobandi Maulvi was given a bath by Hazrat Ali and his clothes were changed by Hazrat Fatimah.” (Siraat-e-Mustaqeem Urdu page 280).
33. “Meelaad Sharif, Meiraj Sharif, Khatam Sharif, Giyarween Sharif, Urs Sharif, Some Chellum, Fateha Khwani and Essale Sawaab all are unjustified, wrong practices and the way of the Hindus.” (Fatawa Ashrafiyah, page 58, Vol- 2; Fatawa Rasheediyah page 144,150 Vol-2, page 93, 94).
34."Eating crow brings reward (sawaab)" sweet dish (Halva) of Shabe-Baraat is not justified.”
(Fatawa Rasheediyah, page 130 Vol2).
35. “To call the saints (Auliya) of Allah (eve after considering them the created beings) for help is like committing the sin of worshipping more then one God (shirk). (Taqwiyatul Eeman, page 7).
To pray after the namaz-e-janazah (funeral) is not permissible.” (Fatwa Mufti Jameel Thanvi Lahore).
36. "It is justified to have sacred food (parshaad) of Hindu’s Holee and Divali" but not permissible to do so at Fatihah and Niaz. (Fatawa Rasheediyah, page 123 Vol2).
37. "If clean (paak), it is permissible to have food at the (Choohre Chamaar) low cast’s home" but food of Gyarween Sharif (Esale Sawaab for Hazrat Ghaus-e-Paak) is not permissible. (Fatawa Rasheediyah, page 130 V II).
38. “To
drink the water of the sabeel which has been set by a Hindu’s money
of interest is permissible, but to drink the water of the sabeel of
Imaam Husssain (Radiallahu Anhu) put with the "white money"
of a Muslim in the month of Muharram is prohibited (Haraam).” (Fatawa
Rasheediyah, Vol2-page 113, 114).
---
Urdu: Scans
---
Deobandi "Akabirs" Kufr Aqeedah
1. “Allah can tell a lie.”
(Fataawa Rasheediyah, Vol. 1, page19, 20)
Fataawa Rasheediyah by Rasheed Ahmad Gangohi
“It is possible for ALLAH to tell lies.” (Astagfirullah)
“Almighty Allah can speak lies.” (Astagfirullah)
“Almighty Allah has already spoken a lie!” (Astagfirullah)
(Fatawa Rashidia Part I Page 20, Taqdeesul Qadeer Page 79 by Rashid Ahmed Gangohi)
Reference No. (1) (Rashid Ahmad Gangohi - Fatawa Rashidia, Rahimia Publishers, Delhi, (1363 H / 1944AD) Volume 1, Page 19).Gangohi is the teacher of Mohammad Ilyas, the founder of Tablighi Jama'at.
Reference No. (2) (Rashid Ahmad Gangohi - Ta'aleefat-e-Rashidia, Kitabul Aqa'ed, page 98, Idara-e-Islamiyaat, Lahore Publications, Pakistan)
Reference No. (3) (Tazkiratul Khaleel, page 135, Maktaba-e-Qasimya, Siyalkot publication, written by Khaleel Ambehetvi, compiled by Ashiq Ali).
Reference
No. (4) (Mahmoodul Hasan - Al-Jehdul Muqal, page 41, matkata
Urdu Bazar, Lahore,1409 H /1989 AD).
2. “ALLAH
doesn't know what His believers are going to do but when they commit
their deeds, he knows.”
(Astagfiruallah)
Ref: Tafseer
Balagat-ul-Hayran (Pg157-158, Published By: Himayat-e-Islam press
Lahore, Written By: Husain Ali).
3. “Knowledge
of Shaitan and Malakat-ul-Maut is more than the Holy Prophet (Peace
be upon him).”
Ref: Barahin-e-Qatia (Pg51,
Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur
in 1365 AH, Written By: Khalil
Anbethwi)
4. “Muhammad
(Peace be upon him) doesn't know about his end and what is behind the
wall.”
Ref: Barahin-e-Qatia (Pg51,
Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur in
1365 AH, Written By: Khalil Anbethwi)
5.”Knowledge
of Unseen which ALLAH had given to His Prophet is similar and equal
to the knowledge of Animals, Mad and Children.”
(MaazAllah)
Ref: Hifz-ul-Iman (Pg07,
Published By: Sheikh jaan Mohammad ala bux kutb uloom-e-mashriki
kasmiri bazaar Lahore in June 1934, Printed By: Karimi printing press
Lahore, Written By: Ashraf Ali Thanvi).
6. “To
think about Prophet while one is in prayer is worse than being
engrossed in the thoughts of donkey or an OX.”
(Astagfiruallah)
Ref:
Sirat-e-Mustaqeem (Farsi) (Pg86,
Published By: Mujtabai Dehli in 1308 AH, Written By: Ismail
Dehalwi)
Ref: Sirat-e-Mustaqeem (Urdu) (Pg150,
Published By: Malik Siraj-ud-Din Sons Lahore in Nov 1956, Written By:
Ismail Dehalwi)
7. “To
be "Rehmatul-Lil- Aalameen" is not an exclusive attribute
of our the Holy Prophet, the followers can also be "Rehmatul-Lil-
Aalameen".”
Ref: Fatawa Rashidia
(Pg12, Vol2, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli
in 1352 AH,Written By: Rashid Ahmed
Gangohi)
8. “Considering
the Holy Prophet as "Khatim-un-Nabi' yin" is by common
people but it is not true in eyes of wise
people.”
Ref: Tehzir-un-Naas (Pg03,
Published By: Kutb Khana Qasmi Deoband, Written By:
Qasim Nanotwi)
9. “Even
if it were assumed that a new Prophet can come during the era of the
Holy Prophet or after the Holy Prophet, it would not have an effect
on the finality of our the Holy Prophet.”
Ref: Tehzir-un-Naas
(Pg25, Published By: Kutb Khana Qasmi Deoband, Written By: Qasim
Nanotwi)
10. “The
Holy Prophet learnt Urdu language due to relation with
Ulma-e-Deoband.”
Ref: Barahin-e-Qatia
(Pg26, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia
Saharanpur in 1365 AH, Written By: Khalil Anbethwi)
(Astaghfirullah)
11. “The
Holy Prophet should be respected as an elder
brother..”
Ref: Taqwiat-ul-Iman
(Pg58, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
12. “If
ALLAH wishes than he can born 100 million Muhammad (Peace
be upon him).”
Ref: Taqwiat-ul-Iman
(Pg16-30, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
13. “The
Holy Prophet has mingled with dust.”
Ref: Taqwiat-ul-Iman
(Pg59, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
14. “All
Prophets (Nabi & Rasool) does not have authority over
anything.”
Ref: Taqwiat-ul-Iman
(Pg29, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
15. “It
is not necessary for the Prophets to be innocent and immune (pak)
from saying blatant lies.” (MaazAllah)
Ref: Tasfiat-ul-Aqaid
(Pg25, Published By: Syed Maailk Kutb Khana Aizazia Deoband, Written
By: Qasim Nanotwi)
16. “Respect
of the Holy Prophet should equal to human (Bashar) also lower than
it.”
Ref: Taqwiat-ul-Iman (Pg35-61,
Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail
Dehalwi)
17. “All
creations small (such as common men) or great (Such as Prophets and
saints), they all are Unknown and weak.”
Ref: Taqwiat-ul-Iman
(Pg03-24, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
18. “All
creations small (such as common men) or great (Such as Prophets and
saints), they all are before Allah's majesty, more
lowly than even a cobbler.”
Ref: Taqwiat-ul-Iman
(Pg14, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
19. “Respect
of land lords in villages is similar and equal to the respect of the
Holy Prophet in Ummah.”
Ref: Taqwiat-ul-Iman
(Pg61, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
20. “Whoever
is named "Muhammad" or "Ali" does not have
authority over anything.”
Ref: Taqwiat-ul-Iman
(Pg41, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
(Astaghfirullah)
21. “The
Holy Prophet was out of his senses.” (MaazAllah)
Ref: Taqwiat-ul-Iman
(Pg55, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
22.
“A follower (Member of Ummah) can surpass the Prophets in
deeds.”
Ref: Tehzir-un-Naas
(Pg05, Published By: Kutb Khana , Qasmi Deoband, Written By:
Qasim Nanotwi)
23.”
I saved the Holy Prophet when he was falling from
"Pul-e-Sirat".”
Ref: Tafseer
Balagat-ul-Hayran (Pg08, Published By: Himayat-e-Islam press Lahore,
Written By: Husain Ali)
24. “To
say "La ilaha illallaho Ashraf Ali Rasool Allah" and
"Allahumma sallay ala syedna wa nabiina Ashraf Ali" is
right and their no objection from Islam on this act.”
Ref: Risala
Al-Imdad (Pg34-35, Published By: Imadad-ul-Matabay Thana-Bhawan in
Safar 1336 AH, Written By: Ashraf Ali Thanvi)
25.
“Celebrating Milad-un-Nabi is similar to that of Hindu's
celebration on birth of their "Kanhia".”
Ref: Barahin-e-Qatia
(Pg148, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia
Saharanpur in 1365 AH, Written By: Khalil
Anbethwi)
26. “Specialities
of Holy Prophet (Peace be upon him) are similar to that of
"Dajjal”.
Ref: Aab-e-Hayat
(Pg169, Published By: Kutb Khana Qadimi Dehli in 1355 AH,1936 AD,
Written By: Qasim Nanotwi)
27.
“If Prophet will a thing, it will accomplished is not
true.”
Ref: Taqwiat-ul-Iman
(Pg56, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
28. “Only
believe Allah and do not believe anyone.”
Ref: Taqwiat-ul-Iman
(Pg14, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
29. “Before
Allah's majesty all Prophets and Saints (Aulia) are less prior than
worthless particle.”
Ref: Taqwiat-ul-Iman
(Pg54, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
(Astaghfirullah)
30. “Holy
Prophet is our elder brother and we are his younger
brothers.”
Ref: Barahin-e-Qatia (Pg03,
Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur
in 1365 AH, Written By: Khalil Anbethwi)
31. “One
who consider Prophets and Saints as his mediator and intercessor, is
equal to Abu-jahal in polytheism (Shirk).”
Ref: Taqwiat-ul-Iman
(Pg07-27, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
32. “Durood-e-Taaj
is disliked and unlawful.”
Ref: Fazail-e-Aamal
(Tabligi Nisab) (Fazail-e-Durood Sharif Pg 52-53, Published By:
Maktaba Aarfeen Karachi)
33. “A
Deobandi Scholar named (Syed Ahmed Barelvi) was given bath by
Hazrat-e-Ali and Hazrat Fatima covered him with
clothes.”
Ref: Sirat-e-Mustaqeem(Farsi) (Pg164,
Published By: Mujtabai Dehli in 1308 AH, Written By: Ismail
Dehalwi)
Ref: Sirat-e-Mustaqeem
(Urdu) (Pg280, Published By: Malik Siraj-ud-Din Sons Lahore in
Nov 1956, Written By: Ismail Dehalwi)
34.
“Milad Sharif, Mairaj Sharif, Urs Sharif, Soyam, Chehlum, Fatiha
Khwani and Isal-e-Sawab all are unlawful, wrong and method of Kuffar
and Hindus.”
Ref: Fatawa Rashidia
(Pg144-150, Vol2, Published by: Rahimia Kutb Khana Sunehri Masjid
Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi)
Ref: Fatawa
Rashidia (Pg93-94, Vol3, Published by: Rahimia Kutb Khana Sunehri
Masjid Dehli in 1351 AH, Written By: Rashid Ahmed Gangohi)
35.
“To eat Local Crow is good deed (sawab).”
Ref: Fatawa
Rashidia (Pg130, Vol2, Published by: Rahimia Kutb Khana Sunehri
Masjid Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi)
36. “To
call saints of ALLAH as his creatures is
polytheism.”
Ref: Taqwiat-ul-Iman
(Pg07, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By:
Ismail Dehalwi)
37. “To
pray after Namaz-e-Janazah is unlawful and polytheism.”
Ref: Fatwa
(Mufti Jameel Ahmed Thanvi, Mufti of Jamia Ashrafia Lahore)
38. “To
eat and keep gifts of "HOLI" and "Devali" are
lawful and good deed (sawab)...”
Ref: Fatawa
Rashidia (Pg123, Vol2, Published by: Rahimia Kutb Khana Sunehri
Masjid Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi)
39. “To
drink water from Sabil (Water containing stable tanker) constructed
by Interest money of Hindu is legal (Jaa'iz) and is a good deed
(sawab).
Ref: Fatawa Rashidia (Pg113-114,
Vol3, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in
1351 AH,Written By: Rashid Ahmed Gangohi)
(Astaghfirullah)
40. Ismail Dehlavi writes: "Allah can tell lies." (Astagfirullah)
Reference: [Yak Roza Farsi, page 17-18]
41. Khalil Ahmad Ambethvi Deobandi writes: "Allah (SWT) can tell lies and that the question of lying (for Allah) has just not raised now but there has always been a debate on this issue by previous Ulema." [ Baraheen-e-Qati’a, page 6]
42. Mahmood Hasan Deobandi writes: "Allah has the power to do all bad things."
[Aljahdul Mikl, page 41]
43. Sanaullah Amritsari has written: "Allah Ta’ala may tell a lie, to say so is an act of faith."
[Akhbar-e-Ehl-e-Hadith Amritsari, page 2]
44. Ismail Dehelwi has written : "To believe Allah (SWT) to be free from time, place, form and being is a composite innovation (Biddah).” [Izaahul Haqq - Ismail Dehelwi.]
---Allah (SWT) is free from time, place, form and composition. He does not live in a place, have an eye or is made up of parts. Unfortunately, Salafis, Deobandis, Ahle Hadith and like minded groups believe in this Kufr. They quote certain metaphorical Quranic verses (Ayaat-e-Mutashabihaat) to prove their wrong beliefs.
---45. Hussain Ali Deobandi has written: "Allah (SWT) does not know in advance what human beings (His servants) will do. He comes to know about it when humans perform their actions.” (La haula wala quwwata illah billah)
Ref: (Tafseer Balaghatul Hayyraan, pages 157-158, Himayat-e-Islam Press, Lahore, written by Hussain Ali Deobandi).
46.“The glory of Allah (SWT) is that whenever He wishes, He can know the Unseen (Ghaib). Allah (SWT) has not bestowed any Wali, Prophet, Jinn or Angel with this ability.” [Taqwiyatul-lmaan by Ismail Dehlwi) (Taqwiyatul Imaan is a literal translation of Arabic book ‘Kitab At-Tawheed’ written by Ibn Abdul Wahhab Najdi.)
---
Allah
(SWT) has the Knowledgeable of the Unseen (Aalimul-Ghaib). His
knowledge is His attribute (quality) and is Sure (Waajib). Saying,
"Whenever He wishes, He can know ...." means that if Allah
(SWT) doesn't wish, He remains ignorant. This kind of belief is
infidelity (kufr). The attributes of Allah (SWT) are not choices for
Him, but are sure for Him.
It is in Quran – ‘He (Allah –SWT) has knowledgeable of the Unseen. Does not show the unseen but to His revered Apostle (SAWS). (Ash-Shuara - 7).
---47. Ismail Dehlwi says, “ that even the idol worshippers in the time of the Prophet Salla Allahu 'alayhi wa Sallam did not equal there idols to Allah Azawajul. What they really did is call out to the idols in there times of need and they used to make offerings to them expecting to attain some favour. He then says that it is for this reason that anyone who considers any servant of Allah Azawajul as an intercessor or a mediator between Allah Azawajul and the servants is equal in shirk to abu jahl.” [Taweeyatul Iman, Page 8]
The above statement not only condemns the intercession of the Prophet Salla Allahu 'alayhi wa Sallam , but it also condemns all the companions Radi Allahu anhum, the great Imams Rahmatullahi 'alayh, the Awliya Allah Rahmatullahi 'alayh and all the Muslims as mushriks like abu jahl.
In th same book he says that if one is asked about how many stars etc there are in the sky then one should not say Allah Azawajul and his Rasool Salla Allahu 'alayhi wa SallamSalla Allahu 'alayhi wa Sallam know, because only Allah Azwajul has the knowledge of the unseen and not the Prophet .
The above statement condemns all Sahaba (Radi Allahu anhum) because there are thousands of Ahadith in which Prophet Mohammad (SAWS) asked Sahaba questions about so many things related to knowledge of Unseen and they replied "Allah and His Apostle knows about it" Ismail Dehlvi is saying that all Sahaba were wrong in saying so. This is Kufr.
48.Ismail Dehlwi says: “that anyone who’s name is Muhmmed or Ali has no power or right over anything.” [Taqweeyatul Iman, page22]
^By saying the above, Ismail Dehlwi is denying hundreds of Quranic verses and Ahadith.
Even a normal human being has a right and power to do so many things, then how come Prophet Mohammad (SAWS) does not have it?
49. “To accept Khaatimun Nabiyeen (the last and final Prophet) to mean that Mohammad Rasulullah (SAWS) is the final messenger and Prophet is wrong. Rather it means that he is the original and permanent Prophet and all others are temporary. Thus, if another Prophet appears after Rasulullah (SAWS), still there will be no difference in him being the final Prophet.”
Reference - [Tahzeerun Naas, Pg. 18 and 34 by Qaasim Nanautwi,Nanotvi is the founder of Darul Uloom Deoband which was established in 1867.]
^This Institution is the largest school in Sub continent India where 100% of the scholars of these sects have been trained. In addition, they train thousands of Da'awa teachers every year in this institution to spread their misleading beliefs.
"Khaatimun-Nabiyeen" means that Prophet (S) is the Final Messenger. It is impossible for a person to become a Prophet either during the time of Prophet Mohammad (SAWS) or after it. This is the meaning upon which the entire Muslim Ummah has agreed upon and is also the meaning explained in various Ahadith. Those who reject this, are apostates (Murtadeen) (out of Islam). (Qadiyanis, Wahabis/Deobandis, Tablighi Jama’at and the like minded groups).
50. Khalil Ahmad Ambethawi says: "After looking at the condition of Satan and the Angel of Death, it can be gained that they possess a great depth of knowledge and this has been proven from the Qur’an and Ahadith. To prove such knowledge for Muhammad Rasulullah (Sallallaho Alaihi wasallam) without proof from the Qur’an and Ahadith, but from common sense, is a false thought. If, to do so is not a Shirk, then in which category of faith does it fall?" (Astaghfirullah)
Reference - (Khaleel Ambehetvi - Braaheen-e-Qate'a, page 51, Kutub Khana Raheemiya, Saharanpur, 1365 H / 1944 AD).
51. Ashraf Ali Thanawi says: "If knowledge of the Unseen refers to partial knowledge, then what speciality is there in Nabi (Sallallaho Alaihi Wasallam). Such knowledge is possessed by Zayd and Amr (meaning any Tom, Dick and Harry), every child, insane people and all types of animals."The type of knowledge of Unseen given by Allah (SWT) to Prophet Mohammad (SAWS) is also given to animals, lunatic humans and kids.” (Astaghfirullah)
Reference - Ashraf Ali Thanvi - Hifzul Iman, Page 7, published by Shaikh Jan Mohammad Publication, Allah Baksh, Uloom-e-Mashriqiya, Kashmir Bazar, Lahore, Pakistan.
Reference - In another publication of Hifzul Imaan printed in Mazahirul Uloom, this statement is on page 6.
Thanvi is described by these groups as Hakim-ul-Ummah. He is the teacher of Mohammad Ilyas, founder of Tablighi Jama'at.
52. Rasheed Ahmad Gangohi says: "The word ‘Rahmatul-lil-Aalameen’ is not a speciality of Rasool (Sallallaho Alaihi Wasallam). But other Prophets, saints and great Ulema are also the cause of mercy unto the worlds, even though Rasool (Sallallaho Alaihi wasallam) is the highest of them all. Therefore, to use this word ( Rahmatul lil Aalameen ) on others, is also permissible." and is not exclusive attribute of Rasool (Sallallaho Alaihi Wasallam).” (Astaghfirullah)
Reference - Rasheed Ahmad Gangohi, Book - Fatawa Rasheediya, page 12, Volume 2, 1352 H, Raheemiya Kutub Khana, Sunehri Masjid, Delhi, Publication.
The title of 'Rahmatul lil Aalameen' has been given to Prophet Mohammad (S) by Allah (SWT). It is in Quran"Wama arsalnaka illa ramtul lil aalameen". Therefore, this title is exclusive with Prophet Mohammad (SAWS). As far as others are concerned, they may become a cause of mercy to a group of people or a region of people (like previous prophets came for their respective nations), but they cannot be entitled to the title that has been awarded by Allah (SWT) on Prophet Mohammad (S).Prophet Mohammad (PBUH) is Rahmatul lil aalameen, meaning he is mercy on all worlds in this cosmos (which are uncountable), and not just the planet earth.
There is sickness in the hearts of Wahabi/Deobandis, Tabhlighees and like minded groups. They always try to reduce the respect and greatness of Prophet Mohammad (S) by comparing him with other human beings.
53. “ If Allah (SWT) wishes billions of people will be born equal to Prophet Mohammad (S). (Astaghfirullah)
Reference - Ismail Dahalwi, Book Taqwiatul Iman, page 16 & 30, Faize Aam, Sadar Bazar Delhi Publication.
'Taqwiatul Iman' is mostly the translation of book 'Kitab At-Tauheed', written by Ibn Abdul Wahhab, the founder of Wahhabis. Therefore, Taqviatul Iman beliefs are mostly identical of Wahhabi beliefs.
As we have described above, there is sickness in the hearts of Deobandis, Tabhlighees and like minded groups. They always try to reduce the respect and greatness of Prophet Mohammad (PBUH) by comparing him with other human beings.
54. “Nabi (Prophet) or Rasul (Messenger of Allah - SWT) or useless, worthless.” (Astaghfirullah)
Reference - Ismail Dahalwi, Book Taqviatul Iman, page 29, Faiz Aam, Sadar Bazar Delhi Publication.
Using common words to address Prophet Mohammad (S) is Haraam in Islam. The above belief is sheer disrespect, insulting and infidelity (Kufr).
55. Ismail Dehlavi has written: "The prophets and Awliya have authority (in the worldly affairs) with the blessings (and permission) of Allah – and they are our intercessors and pleaders in the Court of Allah – all such (beliefs) are Shirk and absolute nonsense."
Reference - Taqviyat-ul-Imaan, page. 13
56.Ismail Dehlavi further writes: "Despite of considering them (the prophets and Awliya) as the servants of Allah, whoever believes the prophets and Awliya as his / her helper and intercessor becomes like Abu Jahl in the matters of Shirk."
Reference - Taqviyat-ul-Imaan, page 14.
57. Ismail Dehlavi further writes: "Prophets and Satan are equal in knowing the Unseen: and about this subject (of Unseen) there is no difference between the Prophets and Awliya, Jinn, Shaitaan, ghosts and fairies."
Reference - Taqviyat-ul-Imaan, page 14
58. Maulvi Ilyas said , “that the exegeses (Tafseer) of the verse of Quran "Kuntum Khair Ummatin Ukhrijat linnasi ta'amuruna bil ma'aroofi wa tanhauna anil munkar" (Aale Imran 104) was disclosed to him in dream, saying that "You have come to your people like a Prophet". (La haula wala quwwata Illah Billah).
Reference - Mu-hammad Ilyas, founder, Tablighi Jam'at - book Malfoozat-e-Ilyas.
59. “No one understood my aim. People think that this Tableeghi Jama'at is a movement for 'namaz' (Salah). I swear that this is not the movement for 'Namaz' (Salah). I want to create a new nation (Ummah). " ^Reference - Mu-hammad Ilyas, book 'Deeni Da'wa' - page 234.
60. “It is 'Satisfactory and consoling' to say ' La Ilaha Illallah - Ashraf Ali Rasulullah' and 'Allahumma Salle Ala Sayyedina Wa Nabi'eena Ashraf Ali', and there is nothing wrong in saying this.”
Reference - Ashraf Ali Thanvi, Risaala Al-Imdad, page 34-35, 1136 H (month of Safar), Imdad Al-Mutabe, Thana Bhawan Publication.
^Look, this guy is claiming himself to be a prophet ??? Deobandis/Tabhlighees and like minded groups have a "Silsila-e-Ashrafiya" associated with this man. He is one among of the main scholars of these sects. All these sects regard him as Hakim-ul-Ummah and say 'Rahimahumullah' with his name !!!
61. “The distinctive feature of Prophet Mohammad (S) is the same as that of Dajjal (Anti Christ).” (Astaghfirullah)
Reference - Qasim Nanotvi, Aab-e-Hayat, page 169, 1936 AD (1355 H) publication, Kutub Khana Khadeemi, Delhi.
To compare any quality of the Noble Messenger (S) to disgraceful things or say that it is equal to such things is an explicit blasphemy and infidelity (kufr).
62. “It is permissible to call a Prophet (as) 'Satan' (Taghoot).” (Astaghfirullah)
Reference - Hussain Ali Deobandi, Book 'Tafseer Balagatul Hairaan, page 43, Himayat Islam Press, Lahore Publication.
63. “ The status of a Prophet in his Ummah (nation) is equal to the status of a Landlord in a village.” (Astaghfirullah)
Reference - Ismail Dahlwi, Book 'Taqviatul Iman, page 61, Faize Aam, Sadar Bazar, Delhi Publication.
64. Qasim Nanotvi says: "Prophets are superior to their followers only in knowledge, but in good deeds, followers sometimes seem equal and occasionally even become superior to them." (Astaghfirullah)
Reference - Qasim Nanotvi, Book 'Tahzeerannas, page 5, published in Maktaba Fayz Nazd Jami Masjid, Deoband and also published from Kutub Khana Qasimi, Deoband publication.
65. “A Deobandi Scholar saved Prophet Mohammad (S) from falling on ' Pulsiraat' (the bridge beneath which the Hell is located).” (Astaghfirullah)
Reference - Hussain Ali Deobandi, Book - Balagatul Hairaan, Page 8, Himayat Islam Press, Lahore Publication.
66. “Obey Allah (SWT) and do not obey anyone else.”
Reference - Ismail Dahlwi, Taqviatual Imaan, page 14, Faize Aam Sandar Bazar Delhi Publication.
67. “It is Haraam to read or recite Durood-e-Taj. This Durood is disliked.” (Astaghfirullah)
Reference - Mohd Zakariya Kandehelvi, Faza'el Amaal, p;age 52 and 73, Chapter Fazaa'ele Durood, Maktaba Aarifeen, Karachi Publication.
68. “To call Awliya Allah as Servants of Allah is also Shirk.”
Reference - Ismail Dahalwi, Taqviatul Iman, page 7, Faize Aam, Sadar Bazar, Delhi publication.
69. Ismail Dehlavi writes: "This should be believed that each creation whether large or small, in front of Allah’s dignity is disgraced worse than a cobbler."
Reference - Taqviatul Imaan - page 18.
(Astaghfirullah)
70.
Ismail Dehlavi writes: "Prophets,
Awliya, Imams, spiritual leaders, martyrs meaning every one of
Allah’s close servants are all human beings and humble servants,
and all creations are brothers, but these have been given greatness
and so are our elder brothers." Reference -
Taqviatul Imaan - page 44.
71. Ismail Dehlavi has reported the Holy Prophet (S) to have said: "One day I will die and my body will turn into soil (ashes)." Reference - Taqviatul Imaan - Page 45.
72. Khalil Ahmad Ambethvi writes: "One righteous person meets the Holy Prophet in his dream. He notes that the Prophet is talking in Urdu language. So he asked him, ‘How did you learn this language while you are an Arab?’ The Holy Prophet replied: ‘Since I have been involved with Madarsa Darul Uloom Deoband, I have learnt this language.’ Subhanallah, this clearly indicates the integrity of this Darul Uloom."
Reference - Baraheen-e-Qati’a
73. Ismail Dehlavi writes: “In Salah the thought of the intercourse with your wife or evil temptation of adultery is better and to think about a Shaikh or a pious person even thinking about the Holy Prophet (SAWS) is much worse than thinking of your own donkey or oxen."
Reference No. (1), Ismail Dahlawi, Book Sirat-e-Mustaqeem, (persian language) page 86, Delhi 1308 H publication.
Reference No. (2) Ismail Dahelwi, Book Sirat-e-Mustaqeem, (Urdu language) page 150, November 1956 publication, Lahore.
74. Ismail Ghaznawi writes: "Whoever says Ya Rasoolallah or Ya Ali or Ya Ibne Abbas or Ya Abdul Qadir Jilani or some other wali’s name or cries for their mercy and by this call they want their help and attention which is not in anyone’s power except Allah, for example to heal a sick person, to win over an enemy or stay away from bad times etc. So in these situations to ask for anyone’s help except from Allah is Shirk (to associate with Allah) and whoever does this is a Mushrik. This is Shirk-e-Akbar and they have reached that degree. It does not matter if their belief is that it is through Allah or in fact really Allah that is helping them and this is just a way of getting to Allah, in other words all this is Shirk and to kill such a person is allowed and to rob their possessions is also allowed."
Reference - Tohfa-e-Wahhabiyyah, originally written by Suleman bin Sehman Najdi and translated in Urdu by Ismail Ghaznawi, page - 59)
It is in Hadith - Imam Ahmad mentioned this Hadith in Kitab al-zuhd, also Ibn Abi al-Dunya, Abu Nu'aym, Bayhaqi, and Ibn 'Asakir narrated it - Wahb ibn Munabbih said: I saw the Prophet (S) in my sleep, so I said: "Ya Rasulallah (S), where are the Substitutes (abdaal) of your Community?" So he gestured with his hand towards Syria. I said: "Ya Rasulallah (S), aren't there any in Iraq?" He said: "Yes, Muhammad ibn Wasi`, Hassan ibn Abi Sinan, and Malik ibn Dinar, who walk among the people similarly to Abu Dharr in his time."
The above Hadith confirms the following two things.
(1) Calling Prophet Mohammad(S) as 'Ya Rasulullah (SAWS)' is a must. It is important because the great Imams of Fiqh and Ahadith (Imam Ahmad, Ibn Abi al-Dunya, Abu Nu'aym, Bayhaqi, Ibn Asakir, etc. ) have mentioned this in their books and all their books were written after the death of Prophet Mohammad (S).
(2) Calling Prophet (S) as 'Ya Rasulullah, Ya Habeeballah, Ya Mohammad, Ya Habeebana, Ya Mustafa (S) (after his death) is also confirmed by Tirmizi, Nasa'i, Ibn Huzeema, Hakim and Baihaqi.
The following supplication (Dua) is mentioned in the books of all these Hadith scholars. The Dua also confirms that we must supplicate (make Dua') by taking the Waseelah of Prophet Mohammad (SAWS). As a matter of fact our Dua will not be accepted by Allah (SWT) if we do not send Durood on Prophet Mohammad (SAWS) before and after the Dua and seek Allah's favor by the mediation (Waseelah) of Prophet Mohammad (S).
Allahumma inni as'aluka wa atwajjahu elaika bi habeebikal Mustafa indaka ya habeebana ya mohammadi inna natawassalu bika ila rabbika fashfa'a lanaa indal maulal a'zeemi ya ni'amar rasoolut tahiru. Allahumma shaffi'ahu feena bijaahihi indaka".
(Meaning - O'Allah (SWT) I implore, I beg to you with the mediation (waseelah) of your revered beloved (Prophet -S) who is chosen by you. O' Beloved of the Al-mighty, O' Mohammad (S) we implore to Allah (SWT) with your mediation (Waseelah). Kindly mediate (shafa'a) for us with the Exalted Almighty Allah. O' Sacred Apostle (S), O' Allah (SWT), kindly accept the intercession (Shafa'a) of our Prophet (S) for us in view of the "honor and grace (bi jaahihi indaka)" he has with you.
75. Deobandi scholar Husain Ahmad Madani writes about the Wahabis and their beliefs and stating how he opposes these beliefs. He states that the Wahabis have written: "Wahabis classify a pilgrimage to Madina Munawarah (with the intention to visit the Holy Prophet’s sacred shrine as an adultery." Reference - Ash-Shahabus Saaqib, page - 46
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