Monday, December 23, 2024
Wednesday, November 20, 2024
Saudi Dajjal
-
---
Saudi Mawlid HERE---
--------------------------------------------------------------------------------------
---
The Mukaab:
A Gateway to Another World
---
New Qibla
---
Najdi Mukaab
Dystopian Nightmare
---
---
---
(Hatred of the Green Dome)
---
Tuesday, October 22, 2024
Wednesday, October 2, 2024
The Hour Has Cast It’s Shadow!
Post Originally Published: 19/08/2017
How Much is this worth?
Gaza
Not $450M---
---
Update:02/Oct/2024
----------------------------
Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu
When you see Makkah, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow.
Imam Suyuti says about this that the Hour has already cast its shadow means that the Hour is near (coming close). The understanding of Imam Suyuti reflects the traditional understanding, and is perfectly valid in this case; except for the fact that the Hadith has been fulfilled in multiple ways.
The Hadith has both literal and metaphorical implications.
The metaphorical implication is that the Hour has already cast its shadow means that the Hour is approaching, as Imam Suyuti has explained.
The Mecca Clock Tower was completed by 2011/2012, it reached, or even surpassed, the mountain tops of Makkah. And, the Hadith says that when you see the buildings in Makkah reach (or surpass) the mountain tops, then the Hour has already cast its shadow, i.e. this is a sign that the Hour is near (close by).
Abraj Al-Bait Towers (Towers of the House) is also called Burj as-Sa’ah, one of the meanings of as-Sa’ah is the Clock.
The Clock Tower actually casts its shadow over the Kabah.
So, in a literal fulfilment of the prophecy, as-Sa’ah (the Clock) has already cast its shadow (over the Kabah). The Clock Tower is a disrespect to the Kabah, in two-folds: it dwarfs the Kabah, and also it casts its shadow over the Kabah.
The Syrian Uprising and Signs Of The Hour
A Time Frame Between The War In Syria and The Mahdi (ra)
(Edited by ADHM)
Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu
When you see Makkah, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow.
Imam Suyuti says about this that the Hour has already cast its shadow means that the Hour is near (coming close). The understanding of Imam Suyuti reflects the traditional understanding, and is perfectly valid in this case; except for the fact that the Hadith has been fulfilled in multiple ways.
The Hadith has both literal and metaphorical implications.
The metaphorical implication is that the Hour has already cast its shadow means that the Hour is approaching, as Imam Suyuti has explained.
The Mecca Clock Tower was completed by 2011/2012, it reached, or even surpassed, the mountain tops of Makkah. And, the Hadith says that when you see the buildings in Makkah reach (or surpass) the mountain tops, then the Hour has already cast its shadow, i.e. this is a sign that the Hour is near (close by).
The Clock Tower
Abraj Al-Bait Towers (Towers of the House) is also called Burj as-Sa’ah, one of the meanings of as-Sa’ah is the Clock.
The Clock Tower actually casts its shadow over the Kabah.
So, in a literal fulfilment of the prophecy, as-Sa’ah (the Clock) has already cast its shadow (over the Kabah). The Clock Tower is a disrespect to the Kabah, in two-folds: it dwarfs the Kabah, and also it casts its shadow over the Kabah.
In the above Hadith it was stated that the buildings in Makkah will reach its mountain tops. In a variation of this Hadith it is stated that the buildings in Makkah will surpass its mountain tops, the Hadith is as follows:
فإذا رأيت مكة قد بعجت كظائم ورأيت البناء يعلو رءوس الجبال فاعلم أن الأمر قد أظلكo
So when you see in Makkah that channels have already been dug (or tunnels built), and you see the buildings surpass the tops of the mountains, then know that the command (of the Hour) has already cast its shadow over you. [Narrated by Ibn Abi Shaybah in Al-Musannaf, Hadith-124]
And, with a slight variation in another Hadith:
إِذَا رَأَيْتَ مَكَّةَ قَدْ بُعِجَتْ كِظَامًا وَرَأَيْتَ الْبِنَاءَ قَدْ عَلا عَلَى رُءُوسِ الْجِبَالِ ، فَاعْلَمْ أَنَّ الأَمْرَ قَدْ أَظَلَّكَ o
When you see in Makkah, that already its mountains are with holes (pierced through them), and you see that the buildings have already surpassed over the tops of the mountain, then know that the command (of the Hour) has already cast its shadow over you (or the matter is close at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadith-1724] And, with a slight variation in another Hadith:
إِذَا رَأَيْتَ الْمَاءَ بِطَرِيقِ مَكَّةَ وَرَأَيْتَ الْبِنَاءَ يَعْلُو أَخْشَبَيْهَا ، فَخُذْ حِذْرَكَ o
When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadith-1725; Nu`aym b. Hammad in Kitab al-Fitan 1:43 no. 59 (with its chain); Ibn Hajar al-Asqalani in Fath al-Bari: Kitab al-Hajj, Bab ayna yusalli al-zuhra yawma al-tarwiya, and he sourced it to al-Fakihi’s Tarikh Makkah; Ibrahim al-Harbi in Gharib al-Hadiyth]
-------------------------------------------------------17 Mar 2022
Syria: Looking Back at 11 Years of War
Richard Medhurst: #RichardMedhurst is an independent journalist and commentator. Regular live streams and interviews with popular guests from the Left such as Glenn Greenwald, Mike Figueredo (Humanist Report) and Max Blumenthal (Grayzone). Fluent in English, Arabic, French, German, and having grown up across several continents, Medhurst’s show aims to provide a critical analysis of electoral politics and international affairs from an anti-imperialist viewpoint.
---
The following Ahadith mention what is
occurring now in Syria they give us a specific outline and time frame for
events between us the emergence of Mahdi (ra);
The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) Said, “At the end of
time there will be a trial in which people will be sorted (fitnatul Duhaima)
in a similar way to that in which gold is sorted from metal. Therefore do
not rebuke
the people of Syria rather, rebuke
the evil people among them, because amongst
them are the Abdals (Awliya).
Allah will send a flood from Heaven (an event) that will disperse their
groups in a way that if foxes were to attack them they would be victorious. Then Allah will send a man (to the
people of syria) from the perfumed musked children of the Messenger, praise and
peace be upon him, amongst approximately 12-15,000 under three
banners and their password (call) is ‘Die, die!’ And they will be fought by the people of 7 banners under each is
a man seeking the kingdom (Syria). They
will be killed, defeated, then the Hashimite (leader of the black flags) will
appear, so Allah will restore unity and favour to the people and this will be
the case until the Dajjaal (the lying, false messiah) comes.”
Other Similar Narration’s State:
The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) Said: “So do not rebuke
the people of Syria but rebuke the evil people among them because amongst them
are the Abdals (Awliya). A flood is about to be sent down upon the people of
Syria (the Arab spring), which will disperse their groups (cause a civil war)
in such a way, that if foxes (deceptive and cunning groups) attacked they would
be beaten. At that time a man from the Family of my House will come (to the
people of Syria) under 3 banners; between 12-15,000 and their password (Call) is – ‘Die, die.’ Then, there will come 7
banners and
under each will be one man seeking the kingdom (Syria). Allah will kill all of
them and restore unity and favour upon the hearts of Muslims, and those who
were far (the Syrians who emigrated) come close.”
Al-Hakim narrated from ‘Ali ibn Abi Talib (ra) that the
Messenger of Allah (صلى الله عليه وعلى آله
وصحبه وسلم) said: “There will be at the end of time a trial that
will sort out men as gold is sorted out from metal (fitnatul Duhaima). So do
not revile the people of Sham, but revile their evil ones (the dictators and
their group), for among them are the Abdal [Awliya/Saints]. A flood is about to be released upon the people of
Sham (the Arab spring) that will split their unity, so that even if foxes (ISIS
and Al Qaeda) attack them they would defeat them. At that time, a man from my
household will come out with three banners (to the people of Syria). The
one who estimates highly will say that they are fifteen thousand. And
the one who estimates lower will say that they are twelve thousand.
Their sign will be: “Amit, amit [kill, kill].”
They will meet in battle seven banners, and under each of those banners will be a man seeking the kingdom (Syria). Allah will kill all of them, and restore to the Muslims their unity and bounty and their far ones and near ones (the Syrians who emigrated will come back).” [These Ahadith are found in the references of Abu Dawud, Ahmad, Ibn Majah and At-Tabarani and al Hakim reported them].
They will meet in battle seven banners, and under each of those banners will be a man seeking the kingdom (Syria). Allah will kill all of them, and restore to the Muslims their unity and bounty and their far ones and near ones (the Syrians who emigrated will come back).” [These Ahadith are found in the references of Abu Dawud, Ahmad, Ibn Majah and At-Tabarani and al Hakim reported them].
The Events mentioned in these Ahadith make things
very clear, at the end of these Ahadith and this war in Syria the Prophet (صلى الله عليه وعلى آله
وصحبه وسلم)
said that Allah will…“restore unity and favors upon the
hearts of Muslims” and… “the
Hashimite will appear, so Allah will restore unity and favors to the (Muslim)
people and this will be the case until the Dajjaal
comes.”
This tells us when this hadith is to occur, at the
end of the war mentioned in the hadith will be the time that Allah will begin
to restore unity to the hearts of the Muslim Ummah, meaning prior to it they
will have been in disunity. We can narrow the time because this can only be
the case after the last Khalifah, (1924CE)
100 years ago and before the Mahdi’s
(ra) era begins, hence it is referring to when the era of dictators will end
and Asad is the last dictator.
This era is what divided the Ummah for nearly
100 years and it is now ending, this unity Allah will grant is the initial step
that will pave the way for the return of Islamic lands to be ruled by the Mahdi
(ra), Unity can’t be zapped into people hearts so Allah will prepare them
psychologically and spiritually for it with what they will experience in life.
Because the hadith says this unity will be the
state of the Muslims until the Dajjaal (Allah’s curse be upon him) appears, it means this
is the beginning of the unity under the Mahdi (ra) who will end the oppression
we are all living through, the black flags are the Mahdi’s army and they will
pave the way for him by establishing His government before He emerges, this
process will begin after the war in Syria ends as the ahadith indicate.
The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) begins the Ahadith by mentioning
the sifting of people, “At the end of time there will be a
trial in which people will be sorted in a similar way to that in which gold is
sorted from metal” the precious metal is removed from the
scrap ore around it, the gold is crushed and agglomerated before it is
distilled with mineral acids, in a similar way those precious to Allah will go
through trials that will purify them, make them stand out from the scrap around
them so they are known to each other, then refined even further so they become
entirely pure, this is the sifting of people mentioned in a number of ahadith
connecting them with events in Syria.
The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) in a number of Ahadith mentioned
the fitna’s (Trials and tribulations) that would befall this Ummah towards the
end of time, and gave each one a specific name that characterised it so we
could know it by it’s qualities, these fitna’s have been the subject of many
works written by the scholars throughout Islam’s History, among these fitna’s
are fitna al Ahlaas, al Sarra and ad
Duhaima.
The event that will sort people out has been
mentioned in a number of Ahadith, the Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) called it fitnatul Duhaima.
The scholars described the Duhaima as the “Fitna that Will Sweep the
Arabs Away,” we are seeing this today with the destruction of historical
mosques and sites in Islamic lands some thousands of years old, sites that are
crucial to Muslim identity are being destroyed by ISIS and the Salafi’s on behalf of a super power that as the
prophet Daniel (as) said in the bible
“crushed and devoured its victims and trampled underfoot whatever was left” of their society and heritage.
Abdullah b. Amr (may Allah be pleased with him)
said: The Messenger of Allah (صلى الله عليه وعلى آله
وصحبه وسلم) said:
“There will be a fitna that
will “tastanzifu” (meaning it will destroy) the Arabs,
its dead will be in Hell. During which the
tongue will be more severe (ashadd) than a blow of the sword”.
(Ahamd, Abu Dawud, at-Tirmidhi, Ibn Majah).
“its dead will be in Hell” tells us who this is talking about because the
only type of death that takes a person directly to hell is suicide, the hadith is clearly talking about the
Salafi’s and their
brainwashed suicide bombers.
“During which the tongue will be more severe
(ashadd) than a blow of the sword “
– With the spread of the Internet and mobile technology this indicates
to us when this event would occur because not more than 30 years ago
mass media was still uncommon around the world it was all localised. This
description “more severe than the blow of the
sword” is also mentioned in a number of
other narration’s (discussed later) identifying the event that will destroy the
Arabs as the Duhaima, considering
all the ahadith about this matter it is more precise to say the Duhaima will lead to their complete
destruction and eventual death.
Regarding the Prophet’s (صلى الله عليه وعلى آله
وصحبه وسلم) statement “tastanzifu”
Ibn al-Athir
and Ibn al-Manzur [Ibn al-Athir is the scholar who wrote an-Nihaya fi Gharib
al-Hadith, a dictionary on uncommon words found in hadith texts; Ibn al-Manzur
is the author of the famous Lisan al-Arab.] said: It means it will encompass
them in destruction. It is said [in Arabic]: istanzafat ash-shay’, if you take
it all (it is encompassing). Destruction doesn’t just mean destroying
buildings it means destroying their society and way of life, the Duhaima will bring this about and it will
eventually lead to their deaths before the time of Isa (as) as ahadith clearly
state.
Imam Ali al-Qari
said in al-Mirqat [al-Mirqat is a commentary of Mishkat al-Masabih]: “It has been
said that it means it will purify them from filth (al-ardhal)” this is because
Allah purifies complacent people through struggle, the Duhaima will sift people out like gold is
extracted and it will divide the world into two camps one filled with hypocrites and one filled with iman (religion).
What is similar to Imam al-Qari’s statement are the
narrations about fitnatul ad-Duhaima’ (ad-duhaima’ means black and dark), the Prophet (s)
said: “It will not leave any single
individual of this Umma (nation) but slap him on the cheek” (test his faith).
In the
Ahadith on the Duhaima, the Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) said it will test the
entire Ummah “Until people become two camps: one
of faith (religion) with no hypocrisy and one of hypocrisy with no faith
(religion).”
This shows that the fitnah of the Duhaima will
separate the believers from the people of fitan, doubt
and hypocrisy, making each stand out from the other as both are
forced to take one of two sides that will be known to all, and the Duhaima is the greatest
fitna that will occur prior to the appearance
of the Antichrist (Allah’s curse be upon him), in the words of the people of hypocrisy “they are making
their actions easy to see nowadays”.
The Prophet’s statement, “tastanzifu”
means that it will consume most of them in destruction, this means it will lay
the foundations for the death of the Arabs, an event mentioned in numerous
Ahadith, this destruction will not end until the time of Isa (as) when
most Arabs will have perished and they will be few in number.
The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) said before the time of the Mahdi only
1/3 will have survived, and that the Arabs will mainly be residing in
Jerusalem by the time Isa (as) descends.
The Messenger of Allah (صلى الله عليه وعلى آله
وصحبه وسلم) said regarding the Great
wars we will soon see: “The Romans
(Europeans) will attack
those Arabs
who reside in their land (Europe), until not a single Arab man or woman or
child remains in their land but that they shall
be killed
by the Romans.”
(Kitab Al Fitan, Bab Al Aamaq wa fath al Constantiniya, page 260)
At the time of the Great war “the Romans (Europeans) shall say to their leader:
‘We shall relieve you of the Arabs,’
(intending Genocide) and they shall gather up for the great battle” (Ibn Maja)
By the time the Dajjaal
(Allah’s curse be upon him) who emerges
seven months after the Great War, Umm Sharik said: “I heard Allah’s Apostle (s)
say: “The people would run away from the Dajjaal seeking shelter in the
mountains.” She said: “Were would be the Arabs then on that day?” He said:
“They would be small in number.” (Sahih Muslim, Book 41, No.
7035)
Umm Sharik bint Abi’l-‘Akr said , “O Messenger of
Allah, were will the Arabs be at that time?” (of the Dajjaal) He said, “At that
time they will be few; most of them will be in Bayt al-Maqdis
(Jerusalem), and their Imam will be a righteous man. Whilst their Imam is going
forward to lead the people in praying Salat al-Subh (the morning prayer),
‘Eyssa son of Maryam will descend.” (Ibn Majja)
Some of these ahadith mention that this fitna will
occur due to competing claims of jahiliya, i.e. nationalism which only existed
in the Muslim world after the fall of the last Khalifah at the end of WW1, a
point in time when the Muslims lost their sense of unity because its lands once
had a single ruler, today the effects of nationalism dominate the Muslim
mindset they forget that the Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) came to eliminate nationalism itself.
The Holy Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) said “The Muslim Ummah is like one
body. If the eye is in pain then the whole body is in pain and if the head is
in pain then the whole body is in pain”, this is a spiritual reality warning
people that they cant turn a blind eye to what is occurring in the Muslim world
it will affect the rest of the Ummah, and this reality will occur from the
spiritual world down to our physical one, meaning it will be a cause for the
troubles that afflict people in their personal lives and souls even though they
are distant from it.
Imam Ibn Kathir
similarly identified the major fintna’s that would befall the Ummah just before
the emergence of the Mahdi (ra), in his work al Bidaya wa Nihaya, he arranges
the Ahadith regarding the signs of the Hour into a chronological order placing
the Hadith regarding the Duhaima before
the emergence of the Mahdi (r.a).
He relates the following hadith regarding them and
the Duhaima, it
is essentially the most significant hadith we can quote about what is occurring
in the world, all other narrations tie back to it and revolve around what it
says; Abdullah ibn Umar said: While we were sitting with
the Messenger of Allah he mentioned the Fitan (strifes, trials &
tribulations), mentioning many of them until he mentioned Fitnatul Ahlaas (The trial of the Saddlebag). Someone
asked him: ‘ O Messenger of Allah, what
is fitnatul Ahlaas? He said “It is the usurping of
wealth and the fleeing”. Then (after it), will come Fitnatul Sarra (the fitna of secrets): its smoke is
under the feet of a man (descendant) from my household (family), who claims he
is of me, but he is not because my Awlyia (saintly men) are those who fear
Allah.
Then people will gather and agree upon a man, (but
it will be an agreement that is) like a hip on a rib (meaning this will be a
temporary arrangement, as a hip bone does not belong on the rib, if man bends
his body to such a position he cannot stay there for long before needing to do
other things in life, so this position is temporary).
Then there will be the Duhaima (Blind black, dark, catastrophic)
trial. It will afflict every single person from this Nation. When it will be
said that it is over, it will return; during it, a
man will be a believer in the morning and a disbeliever (by) the night. (This will continue) until people will go to two
Fustaats (groups) — the Fustaat of Eemaan (Group of faith or religion),
in which there is no hypocrisy,
and the Fustaat of hypocrisy, in which there is no Eemaan (faith or religion).
And when that will come to you (when the sorting of people will finally end),
wait for the Dajjaal on
that day or on the morrow.” (Sunan Abu Dawud, Book 37, Hadith 3. Ahmad related
it as well in his Musnad).
Other Ahadith say “Then, the Duhaima Fitna
(Dark Black & Cunning trial that catches people off guard will occur) that
will not leave anyone without slapping him a slap (testing his faith); if
people say it is finished, it stays longer; a
man who is in the morning a Mu’min (Believer) by the evening becomes a Kafir
(Disbeliever), until people will be divided into two
factions: a faction of Iman (belief and religion) without hypocrisy and a
faction of hypocrisy without Iman (belief and religion). When this happens (the
sorting is finished), expect the Dajjaal
that day or the next day’.” (Sunan Abu Dawud,
Al-Haakim, and Al-Zahabi)
The Hadith ends with the emergence of the Dajjaal
and begins with fitnatul Ahlaas, then fitnatul Sarra which will lead to fitnatul Duhaima and that will lead the world to the emergence of
the Antichrist
(Allah’s curse be upon him), one fitna following the other like beads on a
string neckless falling from it when it is cut.
The Duhaima is the Fitnah that will sort people
out until the time of the Dajjal (Allah’s curse be upon him), which indicates that
the first two fitna’s mentioned in the hadith are in our past, relating
the evidence to how these fitna’s were identified in a comprehensive manner
would require a larger work than this current book, effectively here we are
presenting the conclusion to that research with some of the evidence which
consisted in the careful analysis of ahadith to identify it’s timing, it was
identified by comparing well over two dozen ahadith mentioning events around it
until a proper timeline was achieved, the methodology for this process we
outlined at the end of this book.
To sum up the matter and it is clear from the
history of Muslims over the past 100 years, the scholars said that the
man referred to in this hadith “its smoke is under the feet of a man
(descendant) from my household (family), who claims he is of me (my
descendant), but he is not because my Awlyia (saintly people) are those who
fear Allah” was Saddam Hussein, who in 1990 when the words Allahu Akbar
first appeared on the Iraqi flag produced a genealogical chart of his ancestry
claiming he is one of Ahl al Bayt to establish his legitimacy as the ruler of
Iraq,
Ahl al Bayt
means the person is a descendant of the Prophet (s), Saddam’s surname to Muslims
indicates this ancestry, as the Hadith mentions he was responsible for fitnatul Sarra the strife of secrecy or spying and
espionage that entered the Muslim world during his life time.
The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) also said “my Awlyia (saintly people) are those who fear Allah” meaning he will be a descendant of the Prophet
(s) but the Prophet(s) disowned him because he was corrupt and did not fear
Allah.
Fitnatul Ahlaas (The fitna of the Saddlebag) is the war in Iraq
that occurred over Oil and control of wealth in the region before the first
gulf war, in it’s name “the saddle bag” (used for carrying items while
riding a horse) is an indication of the type of war that it would be, this is
similarly clear from the description the Prophet (s) gave it, “It is fleeing
and plunder”, like riders charging into a town to plunder the wealth of
that place then fleeing afterwards from the law with all they can carry in
their saddle bags.
This
fitna is
referring to the Iraq and Kuwait
war which lead to the First Gulf war
that brought the Americans (Law)
into the Arabian Peninsula and began it’s dominance over the Muslim world.
Saddam Hussein
invaded Kuwait in 1990 to control it’s oil occupying it for seven
months, the invasion caused roughly half of the Kuwaiti population to flee
along with 150,000 foreigners (mostly Indians) working in the country.
During the 7-month
occupation the forces of Saddam Hussein
looted the countries vast wealth, in mid-January 1991 America launched a military assault on Iraq and
Iraqi forces stationed in Kuwait. Hostilities continued until late February the
same year, Saddam Husain loosing to them in less than a month, essentially
fleeing with all he could carry.
All of this fits the description Rasul Allah (صلى الله عليه وعلى آله
وصحبه وسلم)
gave, from Saddam’s intentions behind the war, to his looting of the country
and his loss to America in
less than a month, The Holy Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) called it the fitna of the saddle
bag because it was the plunder of Kuwait’s wealth and fleeing from America less
than a month after their invasion.
This event led to the non-Muslims dominating Muslim
lands for the next two decades
and well into our time because they went unchallenged. As the Prophet (صلى الله عليه وعلى آله
وصحبه وسلم)
mentioned this period marked the lowest point in Islamic History, the
Messenger of Allah (s) said, “When you see that my nation dreads saying to
the oppressor (Saddam), ‘Indeed you are an oppressor,’ then they have
taken their leave (i.e. their existence and non-existence amounts to the same
thing)” (Ahmad) and what would occur after
this point in time as history has shown would directly lead to the destruction
of their society and way of life because they wouldn’t fight for their freedom
or Islam, ultimately this would all lead to the genocide of the Arab race as
aggression against them will inevitably increase.
“Then, will come Fitnatul Sarra’: its smoke is under the feet of a man (descendant)
from my household”, As Sarra means the fitna of secrets and as the
scholars defined the meaning of the word this is referring to a fitna of spying
and espionage. The Prophet (صلى الله عليه وعلى آله
وصحبه وسلم) was very clear and specific in how he mentioned
this fitna, he said it will be introduced into this Ummah by a man who was his descendant,
but not of Him (صلى الله عليه وعلى آله
وصحبه وسلم), as his character is immoral, “it’s smoke” refers to the man fanning it’s tribulation causing it to spread among Muslim’s,
the smoke is underneath the feet of Saddam but the fire itself, it’s original
cause in the world wasn’t his.
---
The Lifespan Of
Islam On Earth
- Introduction
- Time
Line Of Events
- The Lifespan Of Islam On Earth
- The Lifespan Of Islam In Sahih Bukhari and Sunan Abu Dawwud
- The Lifespan Of Islam In Jamii Tirmidhi and Others
- When Will We See Imam Mahdi (ra) and Isa (as)
- What Events Remain Before The Mahdi (ra) and Their Dates
---
[Gaza:9 Oct 2023]
-------------------------------------------------------------
---
(Edited by ADHM)
Sunday, September 8, 2024
A Star Shone in the Sky
.jpg) |
Milad-un-Nabi (صلى الله عليه وآله وسلم)
At the nigh the Prophet(s) was born, a star shone in the sky and Jewish scholars understood that the last Prophet (s) was born.
*
The King’s Mawlid
*
Scholars Opinions and Famous Books
Mawlid
from Period
[597AH to 1340AH]
HERE
*
Q:
"Did Sahaba Celebrate Mawlid?
HERE
*
in
Old Mecca
*
*
*
Shaykhs
of the
Deobandi Elders
*
Why do they Dislike Mawlid ?
HERE
*
Mulla ‘Ali al-Qari’s
al-Mawrid al-Rawi fi Mawlid al-Nabi
*
Tala’al
Badru ‘Alayna
The
Full Moon Rose Over us
HERE
Saturday, July 20, 2024
Who brought the throne of Bilqis?
Published:21/03/2011
Who brought the throne of Bilqis?
Quote:
“Allaah
has given the jinn powers that he has not given to humans. Allaah has
told us about some of their powers, such as the ability to move and
travel quickly.
An
‘ifreet from among the jinn guaranteed to the Prophet Sulaymaan
(peace be upon him) that he would bring the throne of the Queen of
Yemen to Jerusalem in a moment faster than that needed for a man to
get up from where he was sitting.
Allaah
says (interpretation of the meaning):
“An
‘ifreet (strong one) from the jinns said: ‘I will bring it [her
throne] to you before you rise from your place (council). And verily,
I am indeed strong, and trustworthy for such work.’ One
with whom was knowledge of the Scripture said: ‘I will bring it to
you within the twinkling of an eye!’ –
then when Sulaymaan saw it placed before him, he said, ‘This is by
the Grace of my Lord…’” [al-Naml
27:39-40]. http://www.islam-qa.com/en/ref/2340/jinn
We
are told:
Quote:
“Solomon
asked the jinns in his employ whether anyone among them could bring
her throne to he palace before she arrived. One of them said; "I
will bring it to you before this sitting is over." Solomon
did not react to this offer; it appeared that he was waiting for a
faster means. The jinns competed with each other to please
him. One of them named Ifrit said: "I will fetch it for you in
the twinkling of an eye!"
No
sooner had this one - who had the knowledge of the Book - finished
his phrase than the throne stood before Solomon. The
mission had, indeed, been completed in the blinking of an eye.
Solomon's seat was in Palestine, and the throne of Bilqis had been in
Yemen, two thousand miles away. This was a great miracle performed by
one of those sitting with Solomon.” [end of quote]
Quote:
“...When
the King came to know of her departure, he ordered one of the Jinns
to bring the magnificent throne of the queen in the twinkling of an
eye. The
command was obeyed immediately. When
the queen arrived at the court of Prophet Sulaiman (peace be upon
him) after a long journey, she was asked to identify her throne. She
recognised the throne and said:
"I
am already aware of your power and majesty. I have come to you as
your submissive servant." source: Here
[end
of quote]
We
are led to believe
That
a Jinn(Ifrit)
brought the throne of Bilqis
“One
of them named Ifrit said:
"I
will fetch it for you in the twinkling of an eye!"
---
Who brought the throne of Bilqis?
Nobel
Quran: AL-NAML
(THE
ANT, THE ANTS)
27.38
Translation: YUSUF ALI: He
said (to his own men): "Ye chiefs! which of you can
bring me her throne before they come to me in
submission?"
PICKTHAL: He said: O chiefs!
Which of you will bring me her throne before they come unto me,
surrendering?
SHAKIR: He said: O chiefs! which of
you can bring to me her throne before they come to me in submission?
27.39
Translation: YUSUF ALI: Said
an *'Ifrit, of
the Jinns: "I
will bring it to thee before thou rise from thy council: indeed I
have full strength for the purpose, and may be trusted."
PICKTHAL: A
stalwart of the jinn said: I will bring it thee before thou canst
rise from thy place. Lo! I verily am strong and trusty for such
work.
SHAKIR: One
audacious among the jinn said: I will bring it to you before you rise
up from your place; and most surely I am strong (and) trusty for it.
27.40
Translation:
YUSUF ALI: Said *one * who
had knowledge of the Book: "I
will bring it to thee within the twinkling of an eye!" Then
when (Solomon) saw it placed firmly before him, he said: "This
is by the Grace of my Lord!- to
test me whether I am grateful or ungrateful! and if any is grateful,
truly his gratitude is (a gain) for his own soul; but if any is
ungrateful, truly my Lord is Free of all Needs, Supreme in Honour
!"
PICKTHAL: One
with whom was knowledge of the Scripture said: I
will bring it thee before thy gaze returneth unto thee. And when he
saw it set in his presence, (Solomon) said: This
is of the bounty of my Lord, that
He may try me whether I give thanks or am ungrateful. Whosoever
giveth thanks he only giveth thanks for (the good of) his own soul;
and whosoever is ungrateful (is ungrateful only to his own soul's
hurt). For lo! my Lord is Absolute in independence,
Bountiful.
SHAKIR: One
who had the knowledge of the Book said: I
will bring it to you in the twinkling of an eye. Then when he saw it
settled beside him, he said: This
is of the grace of my Lord that He may try me whether I am grateful
or ungrateful; and whoever is
grateful, he is grateful only for his own soul, and whoever is
ungrateful, then surely my Lord is Self-sufficient, Honored.
And again...
Hazrat
Sulai'man (AS) asked the jinns
in his employ whether anyone among them could bring her throne to he
palace before she arrived. One of them
said; "I
will bring it to you before this sitting is over."
Sulai'man did not
react to this offer; it
appeared that he was waiting for a
faster means.
The
jinns competed with each other to please him.
* 'Ifrit, of
the Jinns: "I will bring it to thee before thou rise from
thy council: indeed
I have full strength for the purpose, and may be trusted."
But
*No
sooner had this
* one *- who
had the knowledge of the Book -
finished his phrase than the throne
stood before Sulai'man.
The
mission had, indeed, been completed in the blinking of an
eye.
Sulai'man's seat was in Palestine, and the throne of Bilqis
had been in Yemen, two thousand miles away.This was a great miracle
performed by one of those sitting with Hazrat Sulai’man (AS).
Tafsir
Ibn Kathir - Quran Tafsir
(38.
He said: "O chiefs! Which of you can bring me her throne before
they come to me surrendering themselves in obedience (as Muslims)'')
(39. An `Ifrit from the Jinn said: "I will bring it to you
before you rise from your place. And verily, I am indeed strong and
trustworthy for such work.'') (40. One with whom was knowledge of the
Scripture, said: "I will bring it to you within the twinkling of
an eye!'' Then when he saw it placed before him, he said: "This
is by the grace of my Lord -- to test me whether I am grateful or
ungrateful! And whoever is grateful, truly, his gratitude is for
himself; and whoever is ungrateful, certainly my Lord is Rich,
Bountiful.'')
How
the Throne of Bilqis was brought in an Instant
Muhammad
bin Ishaq reported from Yazid bin Ruman:
"When
the messengers returned with word of what Sulayman said, she said:
`By Allah, I knew he was more than a king, and that we have no power
to match him, and that we can gain nothing by being stubborn with
him. So, she sent word to him saying: "I am coming to you with
the leaders of my people to see what you will instruct us to do and
what you are calling us to of your religion.'' Then she issued
commands that her throne, which was made of gold and inlaid with
rubies, chrysolite and pearls, should be placed in the innermost of
seven rooms, one within the other, and all the doors should be
locked. Then she told her deputy whom she was leaving in charge,
"Take care of my people and my throne, and do not let anyone
approach it or see it until I come back to you.'' Then she set off to
meet Sulayman with twelve thousand of her commanders from the leaders
of Yemen, under each of whose command were many thousands of
men.
Sulayman sent the Jinn to
bring him news of her progress and route every day and night, then
when she drew near, he gathered together the
Jinns and humans who were under his control and
said:
(O
chiefs! Which of you can bring me her throne before they come to me
surrendering themselves in obedience (as Muslims)).''
(An
`Ifrit from the Jinn said:)
Mujahid said,
"A giant Jinn.'' Abu
Salih said, "It was as if he was
a mountain.''
(I
will bring it to you before you rise from your place.)
Ibn
`Abbas, may Allah be pleased with him, said, "Before you get
up from where you are sitting.''
As-Suddi and
others said: "He used to sit to pass judgements and rulings over
the people, and to eat, from the beginning of the day until noon.''
(And
verily, I am indeed strong and trustworthy for such work.)
Ibn
`Abbas said: "Strong enough to carry it and trustworthy
with the jewels it contains. Sulayman, upon him be peace, said, "I
want it faster than that.'' From this it seems that Sulayman
wanted to bring this throne as a demonstration of the greatness of
the power and authority that Allah had bestowed upon him and the
troops that He had subjugated to him. Power such as had never been
given to anyone else, before or since, so that this would furnish
proof of his prophethood before Bilqis and her people, because this
would be a great and wondrous thing, if he brought her throne as if
he were in her country, before they could come to it, although it was
hidden and protected by so many locked doors. When Sulayman
said, "I want it faster than that,
(One
with whom was knowledge of the Scripture said: )
Ibn
`Abbas said, "This
was Asif, the
scribe of Sulayman.'' It was also narrated by Muhammad
bin Ishaq from Yazid
bin Ruman that he was Asif
bin Barkhiya' and
he was a truthful believer who knew the Greatest Name of Allah.
Qatadah said:
"He was a believer among the
humans, and his name
was Asif.''
source: qtafsir.com
Question: When
Solomon (AS) asked his followers ‘who would bring the throne of
Bilqis?’ an ‘Ifrit told him he will bring it before he
rises from his place.
However,
a human being brought it to him in the blink of an eye.
Will you
please give me details on how the man did this?
Tay
al-Ard : -
literally "folding
up of the earth"
is the name for Thaumaturgical Teleportation in the Islamic religious and
philosophical tradition.
A
type of karamat in which instead of moving toward a destination by taking a
step forward, the earth turns toward the traverser rapidly, no matter how far
the destination be.
Ibn
al-Nadim
defines it exactly the same way when he says:
“The
concept of Tei al-Ardh has its roots in the following verses of the Chapter
al-Naml of the Quran: [Qur'an 27:38] [Qur'an 27:39] [Qur'an 27:40]
A
precise definition of Tai al-Ardh has been offered
by Allama Qadhi, one of the masters of Allameh
Tabatabaei:
"The
ceasing and termination of matter in the initial location, and its
appearance and re-creation in its final location (destination)"
A
hadith by Ja'far al-Sadiq (d.148AH) also
confirms that Hazrat Sulai'man (AS)
transports the throne by Tay al-Ard in specific.
A
hadith by Muhammad
al-Baqir e.g. is narrated in
which he attributes the aforementioned esoteric knowledge of Asif
ibn Barakhia to
the Asma 'ullah or
the "names of God".
Hazrat
Asif ibn Barakhia knew only one
letter of it, which enabled him
to traverse the earth in the blink of an eye.
In
these verses, Quranic
interpreters unanimously agree that the "one" referred
to is a human: one
of Solomon's trusted aides by the name of Asif
ibn al-Birkhia .
The
point being that he is a human, not a jinn that has
mastered "the knowledge
of the book" by his
effort and free will (al-Iktisab).
The phrase "twinkling
of an eye" is
translated to mean in a very very short time, i.e. almost
instantaneously.
Note: Hazrat
Sulai'man (AS) sought to teach
the jinn’s that they were not the only ones with the power and
knowledge; he established that the humans had even greater knowledge
and supremacy.
Prominent
figures in Islam such as Hazrat Rumi (ra) for
example, were believed to possess keramat, and writings
from medieval Islam are full of stories and reports of certain
individuals possessing such a trait.
Many
other examples can be found in Attar's Tadhkirat
al-Awliya (Biographies of the Saints), or the works
of Ibn Arabi, as well as other similar chronicles.
Bayazid Bastami (d.260AH) has many such accounts, coloured with mystical flavours, surrounding his life. In one account, he was asked, "They say you walk on water?" "A piece of wood can do that too" he replied. "They say you travel to Mecca at night and return by dawn?" he was asked. "But a bird at flight can do that too" was his answer. "So what is the meaning of being human?" he was asked. "A human is he who does not fasten his heart to anything but God" came his reply. (Risalah Qashiriyah, bab 53. p.650)
In
all such and similar accounts, a certain individual of unusually high
rank Awliya is
seen to have the ability to travel long distances in almost
instantaneous amounts of time.
Asif ibn al-Birkhia learned certain knowledge, which led him to what is referred to as keramat. Muslims view Keramāt as special esoteric powers ordained to a few certain number of individuals (Awliya Allah).
Sufis call the concept tay al-makan ("folding of space"), the word "makan" (location) being used as a synonym for the word "ardh" (earth). Both words are Arabic in origin, and both words are part of the Persian lexicon as well.
Dhū
al-Nūn Misrī (RA) (d.245AH) travelled
extensively during his lifetime, from Egypt to the Maghreb, Antioch,
Yemen and Baghdad – not to mention his being transported to Mecca
through the rolling up of time and space (tayy
al-ard).[ Kawkab, fol. 129b;
Vie merveilleuse, p. 247.]
Ibn
Hajar al-Haitami(d.975AH) (radi
Allahu anhu) wrote in his Fatawa: "The number of those who said
that if a Wali (saint) goes to a very distant place in the West (in a
short time) after he has performed the evening Salaat and if the sun
has not set there yet, he need not perform the evening Salaat for the
second time at that place, are many."
Muhiyuddin
Abu Muhammad Abd al-Qadir al-Jilani al-Hasani wa'l-Husayni
(d.561AH) (RA) had spiritual
powers to hasten to the rescue of those who called him in an hour of
emergency or adversity even from afar, such as the hearing of a
thundering shout that rang, to frighten away marauders who tried to
molest and loot owners of a caravan in the desert of Samarakand, who,
in their hour of peril, called and appealed for the aid of the
Hazrat.
The
miracles of Hazrat Ghousul Azam (ra)
recorded are innumerable, when compared to other Saints.
‘Allama
Sayyid Mahmud Alusi writes:
Shaykh
al-Akbar said: “Asif
bin Barkhiya did Tasarruf with
the throne of Bilqis. He made
it disappear from its location and appear before Sulaiman ‘alaihis
salam and nobody realised this apart from Him who knows everything.
The time that it disappeared [from Bilqis] was exactly the same time
as it appeared [before Sulaiman]. Everything happened in one moment
of time. In chronological terms, Asif only
performed one action because the accomplished people gain a state
where their speech is granted immediate action by the announcement of
“ Kun”
by Allah”. [Ruh al-Ma’ani,
vol.19, p.185]
-
By ADHM
Dr Tahir ul Qadri
Video/Urdu
Shan Syedna Ghous e Azam (RA)
(Hazrat Asif Barakhia(RA)
Speed of Jibreel(AS)
When
Ibrahim (AS) was Placed in Nimrod's Fire
Jibreel(AS)(angel) was near The Arsh
(Throne) When Allah (SWT) Ordered Him To Go And Cool The Fire Of Nimrod So That
He is Not Harmed.
He Left The Arsh (Throne) And Descended The Seven Heavens And Reached Earth In Time To Cool The Fire.
He Left The Arsh (Throne) And Descended The Seven Heavens And Reached Earth In Time To Cool The Fire.
Also when Allah(SWT)
Ordered Jibreel (AS) To Quickly Go To
The Heavens And Take A Lamb, Then Rush To Mina And Replace Ismail(AS) With A Lamb Before Ibrahim(AS) Struck the
Knife. He Did so before the Time It took Ibrahim(AS) to Raise His Hand to the
Knife.
Also When the Brothers of Yusuf (AS) Placed Him in The Well with a Rope. As The Brothers were about to Throw Him in, Allah (SWT) Ordered Jibreel (AS) Go To Canaan And
Save Yusuf (AS) Before He Landed At The Bottom Of The Well. He Reached the Well and Placed His Wings Underneath Yusuf (AS), Thus Cushioning his Fall.
--
The Speed of Light
The Speed of Light
The
speed of light in a vacuum is 299,792.458
km per second . The Sun
is 150 million km away
from Earth and light takes just eight
minutes and 20
seconds to travel
that far.
00:08:20:00:00
186,000 miles
per second
The
greatest speed known to man today is the speed of light!
Our
Galaxy – the Milky Way –
is bigger than we previously thought.
A
new study shows it would take 200,000
years for a spaceship travelling at
the speed of light to go across the entire galaxy.
--------------------------------------
Quote: A faster-than-light (FTL) warp drive would arguably represent the most important invention of all time. In 1994, Miguel Alcubierre gave all of us hope as he found a solution within general relativity that would cause the necessary warping of space. But after nearly 30 years of further study, what does our current understanding of physics say about the feasibility of a warp drive? [Here]
--------------------------------------
This Particle Travels Faster Than Light | Tachyons
😏
-------------------------------------------------------------------------------------
Faster than the Speed of Light
Jibreel (AS)
is an Angel created (with 600 wings) from Light who is capable of
travelling unimaginable distances in an Instant faster
than the speed of light.
---------------------------------------------------------------
Question?
Who
can travel faster than
Jibreel (AS)?
to
be continued
In
Sha Allah!
Subscribe to:
Posts (Atom)
