قال ابن تيمية في مجموع الفتاوى (6/258) عن مسألة حلول الحوادث:
وَلَكِنْ هَذِهِ الْمَسْأَلَةُ وَمَسْأَلَةُ الزِّيَارَةِ وَغَيْرُهُمَا حَدَثَ مِنْ الْمُتَأَخِّرِينَ فِيهَا شُبَهٌ، وَأَنَا وَغَيْرِي كُنَّا عَلَى مَذْهَبِ الْآبَاءِ فِي ذَلِكَ نَقُولُ فِي الْأَصْلَيْنِ بِقَوْلِ أَهْلِ الْبِدَعِ؛ فَلَمَّا تَبَيَّنَ لَنَا مَا جَاءَ بِهِ الرَّسُولُ دَارَ الْأَمْرُ بَيْنَ أَنْ نَتَّبِعَ مَا أَنْزَلَ اللَّهُ أَوْ نَتَّبِعَ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا، فَكَانَ الْوَاجِبُ هُوَ اتِّبَاعُ الرَّسُولِ.
----------------------------------------------------
قال ابن عبد الوهاب في “الدرر السنية” (10/51) في رسالة إلى قاضي الدرعية الشيخ عبد الله ابن عيسى:
وأنا ذلك الوقت لا أعرف معنى “لا إله الا الله” ولا أعرف دين الاسلام قبل هذا الخير الذي مَنَّ الله به، وكذلك مشايخي ما منهم رجل عرف ذلك، فمن زعم من علماء العارض أنه عرف معنى “لا اله الا الله” أو عرف معنى الإسلام قبل هذا الوقت، أو زعم عن مشايخه أن أحداً عرف ذلك، فقد كذب وافترى ولبّس على الناس ومدح نفسه بما ليس فيه.
--
The Wahhabi/Salafi question these so called Misguided (Barelvi/Sufi/Sunni)
Mushrik Beliefs:
Q-The belief that the Messenger (blessings and peace of Allah be upon him) is alive
Q-The belief that the Messenger (blessings and peace of Allah be upon him) is present and can see what is happening, especially immediately after Jumu‘ah prayer.
Q-The belief that the Messenger (blessings and peace of Allah be upon him) will definitely intercede for them.
Q-They believe in the awliya’ (“saints”) and the occupants of graves, and they pray at their graves and ask them to meet their needs.
Q-They build domes over graves and put lights in them.
Q-They are known to say “Ya Rasool, Ya Muhammad (O Messenger, O Muhammad) (blessings and peace of Allah be upon him).
Q-They get angry with the one who says Ameen out loud and raises his hands when praying, and they regard him as a Wahhaabi.
Q-They kiss their fingers during wudoo’, at the time of the adhaan, and after prayer.
Q-They gather in circles after Jumu‘ah prayer, standing, reciting and reciting poetry in praise of the Prophet (blessings and peace of Allah be upon him) loudly.
-----------------------------------------------
The Majority Muslim Believe: Here
-------------------------------------------------Quote: Wahhabi/Salafi:
“Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked: What is the ruling on praying behind an imam from the Bareilawi sect, who believes that the Prophet (blessings and peace of Allah be upon him) is alive and present and can see us?
He replied: If they believe that, then they have gone against ijmaa‘ (consensus of the ummah), and if they seek his help, then that is shirk, so it is not permissible to pray behind them. End Quote. [Thamaraat at-Tadween, p. 8 ] Here
--------------------------------------------------
In fact, I believe that part of the religious good of a believer (wahhabi/salafi) who is strong in his eemaan is for him (wahhabi/salafi) to cooperate with other Muslims (Asha’ri/Maturidi) who have, due to reasons past or present, deviated from the Salafi ’aqidah. It is more deserving for this Salafi believer to cooperate with these people (Majority Muslims) because he will find an appropriate opportunity to convey the Salafi da’wha to them (Majority Muslims). And what has happened, and I know this from experience, is that those people (Ash’ari/Maturidi) who oppose us (wahhabi/salafi) will take one of two stances towards this righteous, Salafi believer: they will either respond to his call and will thus lean towards accepting the Salafi madhhab and will turn away from their khalafi madhhab—and this has happened many times, or they will reject him and his madhhab and will refuse to work with him …” [Mutafarriqaat lil-Albaani, 6, no. 15.] Here
---Note: Above Edited (Brackets): this is what al-Albani and his follower’s wahhabi/salafi mean and believe!
al-Albani compares Hanafi fiqh to the Gospel. [Source: In his commentary 18- on al-Mundhiri's Mukhtasar Sahih Muslim, 3rd ed. (Beirut: al-Maktab al-Islami, 1977, p. 548)]. Note: This phrase was removed from later editions.
al-Albani said: "Many of those who interpret figuratively [the Divine Attributes] are not heretics (zanâdiqa), but they say what heretics say," and "figurative interpretation is the very same as nullification (al-ta'wîl `ayn al-ta`tîl)." (1)
Albani suggests that Imam al-Bukhari is a disbeliever for interpreting the Divine Face as dominion or sovereignty (mulk) in the verse"Everything will perish save His countenance" (28:88) in the book of Tafsir in his Sahih: "Except His wajh means except His mulk, and it is also said: Except whatever was for the sake of His countenance."
al-Albani blurts out: "No true believer would say such a thing" and "We should consider al-Bukhari innocent of that statement."(2)
------------
(1) Fatawa
(p. 522-523) and Mukhtasar al-`Uluw (p. 23f.).
(2) Fatawa
(p. 523).
-------------
Note: He
declared Imam Bukhari as ‘Mushrik’ (Nauzubillahi)
for translating ‘Wajhu’ as
‘dominion and sovereignty (mulk)
in verse كُلُّ شَيْءٍ هَالِكٌإِلَّا وَجْهَهُ ۚ(Meaning
– Everything will perish save His countenance (Al-Qasas – 88) in
the ‘Book
of Tafsir in Sahih Bukhari.
He
wrote: “No
true believer would say such a thing” and “We
should consider Bukhari innocent of that statement”. (Look
how intelligently he is branding Imam
Bukhari as Mushrik (Astghfiruallah
). Reference:(Introduction
to al-San’ani’s
Raf al-Astar – page 24-25).
We are Most Defiantly Holier-Than-Thou
Wahhabi theologian ABDULLAH AL-GHUNAYMAN considered a major shaykh / Allamah by the Pseudo- Salafis, in the text above confirms that most of the followers of the four madhhabs are Ash’ari. He goes on to suggest stopping the Ash’aris ‘with books and refutations and occasionally, when required, deploying physical force (literally: brandishing weapons) ‘Such is the depravity of the Wahhabi movement – if you can’t defeat your opponent intellectually –
just kill him / her.
He
was appointed a member of the permanent Committee for scholarly
research and verdicts, and a member of the Committee of
Major Wahhabi/Salafi Scholars
His teachers:
Abdul-Azeez
ibn `Abdillaah ibn Baaz
Abdullaah al-Khulayfee
Abdul-Azeez
ibn Rasheed
Muhammad al-Ameen ash-Shanqeetee
Abdur-Rahmaan
al-Ifreeqee
Abdur-Razzaaq Afeefee
Abdul-Fattaah Qaaree
al-Bukhaaree
ABDULLAH AL-GHUNAYMAN... (
"what he said: Here
(*the
concept of Ahlu Sunnah has two meanings: [...] and this is
what sheikh ul islam ibn taymiyyah also said...) Note The " IF "
you mean and the second meaning: (*But 2nd meaning: there
is only one Ahlu Sunnah wal Jamah that is Ahlul Hadith and the
Salafis and the rest of the groups are not from Ahlu
Sunnah wal Jamah, Ash'ari, Maturidi whoever they might
be...)
What sheikh Ghunayman meant: Note The "Pure
Ones" ? (*if there is a "situation"... Yani
that place you do not have "The Pure Ones"
the Ahlul Hadith/Salafi ...)
*Ibn Hajar Asqalani
was not Ash'ari...(hmmm)?
*Saladin was an
Ash'ari...(but he was not PURE according to you!) watch
video : Here
انظر كتاب ابن عثيمين "لقاء الباب المفتوح"
راجع الشريط المسجل بصوت شيخ للوهابية جاسر الحجازي وعلى موقعهم في الانترنت. ولدينا الشريط
انظر نفس المصدر في الشريط المسجل بصوت جاسر الحجازي وانظر كتابهم "فتح المجيد" لعبد الرحمن حسن بن محمد بن عبد الوهاب، ص/352
انظر كتابهم "فتح المجيد"
وانظر نفس المصدر في الشريط المسجل بصوت جاسر الحجازي
انظر مقدمة محمد بن صالح الفوزان عن الكتاب المسمى "التوحيد" لابن خزيمة
انظر كتابهم المسمى "المجموع المفيد من عقيدة التوحيد" ص 55 وكتاب "إعصار التوحيد" لنبيل محمد.
انظر كتابهم المسمى "حلقات ممنوعة" تأليف حسام العقاد ص 25
انظر كتاب ابن عبد الوهاب المسمى التوحيد. وانظر كلام مفتي مكة "الدرر السنية" ص 42 وما بعدها.
انظر كتابهم المسمى "إعصار التوحيد" لنبيل محمد
--
-
They declared Imam Nawawiy, Imam Ibn Hajar Asqalaniy, Imam Suyutiy as Misguided in creed
- They declared Sultan Salahud-Deen
al-‘Ayoubiy as Misguided Aqeedah
- They denounce the Ottoman
Sultans as Mushrik blasphemers
- They declared as a blasphemer
Sultan Muhammad al-Fatih (whom the Prophet(s) praised)
- They
claim that all Asharis (like Nawawiy) and Maturidis (like Nasafiy)
whom are the Majority of Ahlus-Sunnah are misguided
Bidah/Shirk=Mushrik
- They claim that all Islamic Sufism is
Shirk and must be eradicated and targeted
- They declare Shirk
on the one who says “la ilaha illallah” in the count of 1,000
times
- They claim that Islam ceased to exist between Ibn
Taimiyah (Hidden for 400 years! Here) until
Ibn Abdul-Wahhab revived it.
- They declare Muslim countries
upon Bidah/Shirk
The
Rashidun Caliphate (632–661) – Beginning of the Islamic
Empire
The Umayyad Caliphate (661–750) – Successor of the
Rashidun Caliphate
The Umayyad Caliphate of Cordoba in Islamic
Spain (929–1031)
The Abbasid Caliphate (750–1258) –
Successor of the Umayyad Caliphate, Fall of Baghdad (1258)
The
Fatimid Caliphate (909–1171) End of the Arab Empire
The
Almohad Caliphate (1121–1269)
The Ottoman Caliphate
(1362–1924)
The Sokoto Caliphate (1804-1903)
The
Sharifian Caliphate (1924-1925)
--
Muslim Rule in India
(712-1857)
Now according to Wahhabi/Salafi belief:
The Majority of Muslim Population are Misguided Innovators Bidah Mushrik upon Shirk:
-Indonesia=Population=268M
-230 Million Muslim=Majority
sunni/sufi =[Mushrik]
-Pakistan=Population
202 Million-195 Million Muslims
Majority=Maturudi/Ash'ari/sufi/barelvi/milad un Nabi
celebrators-Bidati/Shirk=[Mushrik]
-India=Muslims=population=194M=majority=Maturudi/Ash'ari/sufi/barelvi-milad=Bidah/Shirk=[Mushrik]
-Bangladesh=Muslims=150M=Majority=
[Mushrik]
-Egypt=97M=
Majority=[Mushrik]
-Nigeria=95M=Majority=[Mushrik]
-Iran=82Million=Misguided=(Shia/sunni)[Kafir/Mushrik]
-Turkey=81
Million=Majority=sufi=mawlid=Misguided=[Mushrik]
-Algeria=41M=
Majority=[Mushrik]
-Sudan=39M=Majority=[Mushrik]
-Iraq=38M=Majority=Sunni/Sufi Bidah/Shirk=Majority=[Mushrik]
-Morocco=35M=Majority=[Mushrik]
-Afghanistan=34M=Majority=
[Mushrik]
-Sudan=39M=Majority=[Mushrik]
-Yemen=27M=Majority=[Mushrik]
-Syria=18M=Majority=[Mushrik]
-Tunsia-11M=Majority=[Mushrik]
-Yemen=27M=Majority=[Mushrik]
-Libya=6.3M=Majority=[Mushrik] ?
-Lebanon, estimates: 67.6 percent of the citizen population is Muslim [Mushrik] ?
-Not to forget Majority Palestinian and Jordanian Muslims Sunni are they also [Mushrik] ?
--
China =Muslim
Population=25M=Majority=[Mushrik] ?
USA=3.5M=Muslims=Majority=
[Mushrik] ?
UK= 2.7M=Muslims=
Majority=[Mushrik] ?
Europe (2010=44
Million Muslims)= Majority= [Mushrik] ?
---
Narrated
'Uqba bin 'Amir: One day the Prophet صلى
الله عليه وسلم went
out and offered the funeral prayers of the martyrs of Uhud and then
went up the pulpit and said, "I will pave the way for you as
your predecessor and will be a witness on you. By Allah! I see my
Fount (Kauthar) just now and I have been given the keys of all the
treasures of the earth (or the keys of the earth) "BY ALLAH! I
AM NOT AFRAID YOU WILL WORSHIP OTHERS ALONG WITH ALLAH AFTER MY
DEATH, BUT I AM AFRAID YOU WILL FIGHT WITH ONE ANOTHER FOR WORLDLY
THINGS"
[Sahih Bukhari: Volume: 2, Book 23, Hadith,
428]
This hadith categorically proves that
Prophet (صلى
الله عليه وسلم)
did not fear we will indulge in Shirk.
The Wahhabi/Salafis
try to misinterpret this hadith by saying it refers only to the
tenure of Sahaba.
Let's read Fath ul Bari Sharh
Sahih ul Bukhari in this regard:
Hafidh Ibn Hajr
al-‘Asqallaani (may Allah have mercy on him) said: The words “I
do not fear that you will associate others with Allah” mean: (I do
not fear that you will do that) "ALL TOGETHER, BECAUSE THAT
HAPPENED WITH SOME OF THEM" may Allah protect us. This hadeeth
is one of the miracles of the Prophet (blessings and peace of Allah
be upon him), hence the author narrated it under the heading of the
signs of Prophethood. [Fath al-Baari, 3/211]
Plus
this hadith is "general" in meaning and cannot be made
Khaas until and unless there is a specific hadith which categorically
says that it applies only on Sahaba.
No general hukm
of Prophet (s) can be made Khass without another Nass on it.
Also
remember this hadith says "YOU WILL FIGHT WITH ONE ANOTHER FOR
WORLDLY THINGS" so if we apply it only on Sahaba them
Rawafid/Shia would become right in asserting that Sahaba fought with
each other on worldly things (Naudhobllah)
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا
أَبُو خَالِدٍ الأَحْمَرُ، عَنْ كَثِيرِ
بْنِ زَيْدٍ، عَنْ رُبَيْحِ بْنِ عَبْدِ
الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ
الْخُدْرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي
سَعِيدٍ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ
اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ
نَتَذَاكَرُ الْمَسِيحَ الدَّجَّالَ
فَقَالَ "
أَلاَ
أُخْبِرُكُمْ بِمَا هُوَ أَخْوَفُ
عَلَيْكُمْ عِنْدِي مِنَ الْمَسِيحِ
الدَّجَّالِ "
. قَالَ
قُلْنَا بَلَى .
فَقَالَ
"
الشِّرْكُ
الْخَفِيُّ أَنْ يَقُومَ الرَّجُلُ
يُصَلِّي فَيُزَيِّنُ صَلاَتَهُ لِمَا
يَرَى مِنْ نَظَرِ رَجُلٍ "
.
It was narrated that Abu Sa’eed said: “The Messenger
of Allah (ﷺ)
came out to us when we were discussing Dajjal (False Christ) and
said: ‘Shall I not tell you of that which I fear more for you than
Dajjal?’ We said: ‘Yes.’ "HE SAID: HIDDEN POLYTHEISM
(SHIRK AL-KHAFI)" when a man stands to pray and makes it look
good because he sees a man looking at him.’” [Ref: Ibn Majah,
Vol.1 B37, Hadith,4204]
This hadith is declared
"Good" by leading Muhadith of Salafis i.e. Zubayr Ali Zai
[Dar-us-Salam English Version of Ibn Majah, Hadith # 4204]
The
Prophet (Peace be upon him) feared "SHIRK AL-KHAFI (HIDDEN/MINOR
SHIRK)" more than he feared Dajjal and this is a proof that
Prophet (Peace be upon him) did not fear of Shirk al-Jalli (Shirk al
Akbar) to become prevalent in Majority of Ummah.
Although
this chain is weak but the hadith becomes authentic due to previous
hadith shown and many other Shawahid.
Imam
al-Hakim narrates that the Prophet (Peace be upon him) said: I fear
upon my ummah the "SMALLER" from of Shirk (polytheism) and
desire. Shaddad (RA) asked the Prophet (Peace be upon him): Would
your Ummah associate partners with Allah after you? The Prophet
(Peace be upon him) said: Yes, (but) "THEY WILL NOT WORSHIP THE
SUN OR THE MOON OR STONES OR IDOLS, BUT THEY WILL DO ACTIONS TO
PLEASE OTHERS" [al-Hakim in Mustadrak ala Sahihayn, Volume # 4,
Page # 366]
Imam al-Hakim (rah) said after this hadith:
هذا
حديث صحيح الإسناد ولم يخرجاه
Translation:
This hadith has "SAHIH CHAIN" but is not narrated (by
Bukhari and Muslim) [ibid]
This hadith is narrated
by a totally different chain from the previous one, so this also
becomes authentic due to Usool ul hadith.
Book 39,
Hadith 6752: (Sahh Muslim)
حَدَّثَنَا
عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ
بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا
جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي
سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ
النَّبِيَّ صلى الله عليه وسلم يَقُولُ
"
إِنَّ
الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ
الْمُصَلُّونَ فِي جَزِيرَةِ الْعَرَبِ
وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ
"
.
Jabir reported: I heard Allah's Apostle (صلى
الله عليه وسلم)
as saying: Verily, the "SATAN HAS LOST ALL HOPES" that the
worshipers would ever worship (him) in the peninsula of Arabia, but
he (is hopeful) that he would sow the seed of dissension amongst
them.
This hadith proves that Wahabi/Salafi
movement was based on false grounds by M-uhammed bin Abdul Wahab who
declared Muslims in Arabia of Shirk.
One who accuses
other Muslim of Shirk is more deserving to be Mushrik
أن
حذيفة يعني ابن اليمان رضي الله عنه حدثه
قال:
قال
رسول الله صلى الله عليه وسلّم «إن
مما أتخوف عليكم رجل قرأ القرآن حتى إذا
رؤيت بهجته عليه وكان رداؤه الإسلام
اعتراه إلى ما شاء الله انسلخ منه ونبذه
وراء ظهره وسعى على جاره بالسيف ورماه
بالشرك»
قال
قلت يانبي الله أيهما أولى بالشرك المرمي
أو الرامي ؟ قال «بل
الرامي»
إسناد
جيد
Translation:
Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (Peace be upon
him) said: Verily, I fear about a man from you who will read the
Qur'an so much that his face will become enlightened and he will come
to personify Islam. This will continue until Allah desires. Then
these things will be taken away from him when he will disregard them
by putting them all behind his back and will attack his neighbour
with the sword accusing him of Shirk. "THE PROPHET WAS ASKED -
WHICH OF THE TWO WILL BE DESERVING OF SUCH AN ACCUSATION? - THE
ATTACKER OR THE ATTACKED? THE PROPHET REPLIED: THE ATTACKER (ONE
ACCUSING THE OTHER OF SHIRK)
[References with Authentication on
Hadith: It is Narrated by Ibn Hibban in his Sahih, Volume No. 1, Page
No. 282, Bukhari in his Tarikh ul Kabir, Volume No. 4, Page No. 301,
Haythami in Majma uz Zawaid, where he declared its chain to be
“Good”, Imam Ibn Kathir declared the Chain as “Jayyid (strong)"
in his Tafsir al Qur'an al Azim, Volume No. 2, Page No. 266]
What
a beautiful hadith without doubt.
Indeed the
extremists who accuse majority of Muslims of Shirk are directly
proven as Mushrikeen themselves according to Sayyidna Muhammad
(Salallaho alaihi wasalam). If they still persist in their Baatil
taweel then here are other Hadiths which we Muslims should always
keep handy to prove extremists as cheaters and Liars.
عن
عبيد الله بن عمر عن نافع أن رجلا قال لإبن
عمر أن لي جارا يشهد علي بالشرك فقال قل
لا إله إلا الله تكذبه
From
`Ubayd Allah ibn `Umar, from Nafi`: A man said to Ibn `Umar: "I
have a neighbour who bears witness against me that I commit shirk."
He replied: "Say: 'La Ilaha ill Allah,' you will make him a
liar."[Imam Ibn Asakir in Tibiyeen al Kidhb al Muftari, Page No.
373]
عكرمة
يعني ابن عمار قال ثنا سوار بن شبيب الأعرجي
قال كنت قاعدا عند ابن عمر فجاء رجل فقال
يا ابن عمر إن أقواما يشهدون علينا بالكفر
والشرك فقال ويلك أفلا قلت لا إله إلا
الله قال فقال أهل البيت لا إله إلا الله
حتى ارتج البيت
Translation:
Akrama i.e. Ibn Ammar said that he heard Sawwar ibn Shabib al-A`raji
say that he was sitting in Ibn `Umar's house when a man came and
said: "O Ibn `Umar! There are groups of people bearing witness
against us and attributing to us kufr and shirk." Ibn `Umar
replied: "Woe to you! Did you not say: 'La Ilaha iL Allah'?!"
Whereupon the entire household began to say La Ilaha Ill Allah until
the house was shaking. [Ibid]
