"Karamate Musawiyah"
Deobandis
UK
Quote:
a book whose foreword is written by Yusuf Motala,
principal of
A^ Darul Uloom Al-Arabiyyah Al-Islamiyyah, Bury, UK...
This book is read by the Deobandis of UK to
purify their internal state and join sufi chain.
The book can be freely downloaded from many deobandi website.
The original book was written in Urdu by Abdush Shakoor Lucknawi with the name
“Karamate Musawiyah”.
Though Abdus shakoor himself was
associated with sufi chain , he did not make any khalifah.
Before we discuss this book, it
is important to know about the author and Yusuf Motala who wrote foreward to the English
translation.
Abdus Shakoor Lucknawi was
called Imam Al Khawarij by the Sunni
population of India. In his debates against shia , he
often showed disrespect to Ali , Hasan and Hussein [Radi Allahu
tala anhum].
He had proper Deobandi
aqida of denying knowledge of the unseen for the blessed
Prophet [ Sal allahu alayhi wa sallam]
Let us see what Abdus Shakoor has written in his books:
1. It is written in the books of Hanafi fiqh
that to believe that anyone except Allah has the knowledge of the
unseen is not permissible. In fact this has been called Kufr. ( balki
is aqiday ko kufr qarar diya hai ) [ Tohfae lasani , page 34]
2 . The person who has this
belief that prophet had the knowledge of the unseen has been
called KAFIR by the hanafi scholars. [ Tohfae Lasani, page 38]
3. We do not affirm the
characteristic of having knowledge of the unseen with prophet and we
refute those who affirm this. [ Nusrate Aasamani, page 27]
Readers are requested to keep all these
quotes in mind while analyzing the book below.
Yusuf Motala,[ who wrote
foreward to the English translation] is a khalifa
of Zakariya Kandhalvee, who was
called a sinner and deviant by the deobandi
muftis.
His book Fadaile
amaal was fabricated by deobandis.
Zakariya Kandhalvee was a khalifa of Khalil Ambethvee.
Khalil
Ambethvee
Zakariya
Kandhalvee
Yusuf Motala
This is the same Khaleel Ambethvee who wrote:
“The final result is: By pondering over the knowledge of the earth possessed by angel of death and satan , one should not use this analogy to prove that prophet (Sallallahu ‘alaihi wasallam) also had the similar knowledge, as there is no documentary evidence for this. Isn’t this belief ( that prophet also had the knowledge of the unseen) a CLEAR SHIRK , and if not, then which part of Iman ( belief) is it ?
Because such extensive [knowledge] for the Angel of death and Shaytan is proved from
Quran and Sunnah [*Nusus e Qatyi`ah].
Where is any such absolute evidence to
prove the extensiveness of the knowledge possessed by prophet , sallallahu
‘alaihi wasallam which refutes all absolute documents in order to prove one
polytheistic belief?”
And then he continues his attack on the best of the creation ( sal allahu alai hi wa sallam) and says:
“ Hence , mere presence of the soul ( Ruh) of Rasul Allah ( sal allahu alai hi wa sallam) in Illiyeen and his being higher than angel of death does not mean that the knowledge of Rasul Allah ( sal allahu alai hi wa sallam) is higher than or even equal to the knowledge of angel of death in these fields.”
And then he continues his attack on the best of the creation ( sal allahu alai hi wa sallam) and says:
“ Hence , mere presence of the soul ( Ruh) of Rasul Allah ( sal allahu alai hi wa sallam) in Illiyeen and his being higher than angel of death does not mean that the knowledge of Rasul Allah ( sal allahu alai hi wa sallam) is higher than or even equal to the knowledge of angel of death in these fields.”
*[Baraheen-e-Qati’ah,
written by Rashid Gangohee and Khaleel Ambethavee]
It is seen that Rashid
Gangohee and Khaleel Ambethavee have
not only deneid knowledge of the unseen for Prophet (صلى الله عليه وسلم), but have also shown
disrespect by comparing and saying that knowledge
of angel of death is more than prophet[ sal allahu alayhiwa sallam].
As it is agreed upon by the entire ummah
that any disrespect to Prophet [ sal allahu alayhi wa sallam] is kufr and
the person becomes apostate[murtad], so thirty three (33) scholars of
Makkah and Medina along with two hundred and sixtyeight (268)scholars of
Indian subcontient [ India , Pakistan and Bangladesh] declared the
fatwa[verdict] of Kufr upon these two deobandi scholars.
If these sunni scholars would have not
issued this verdict , they would have not fulfilled the responsibility
which Allah has bestowed upon all the scholars of Ahlus sunnah and whole
of the ummah would have got encouragement to show disrespect to prophet[
sal allahu alayhi wa sallam].
It should also be noted that it is a
central belief of Deobandi cult, which is a sub sect of wahabism that
prophet does not any knowledge of unseen.
The founder of Wahabism
in India, Ismaeel Dehalvee wrote the
wahabi/ deobandi manual called “Taqwiyatul Iman”.
Taqwitaul Iman has the follwowing belief:
1. If any one believes that anyone except
Allah has the knowledge of the unseen , he becomes a mushrik.
[ Rashid
Gangohee wrote that any one says that prophet had the knowledge of
the unseen becomes a mushrik ( Fatwa Rashidiya)]
2. If any one has a belief that some other can know the feelings and
thoughts of his heart, then that person becomes mushrik.
3. He who tries to prove somebody to be in a position to turn
events of the world as he would like them to be although he may not consider
his power to be equal to Allah's nor tries to prove him to be such, at once
proves himself to be a polytheist [ Mushrik]
There are other anti Islamic statements
written in Taqwiyatul Iman , which has been analyzed in detail on this website
under refutation section.
Please note that , Rashid Gangohee al Deobandi said “to
keep this book( taqwiyatul iman) is the real islam’.
Deobandis stick to this teaching and freely distribute this book among their cult members.
Deobandis stick to this teaching and freely distribute this book among their cult members.
Having read this, we will analyze miracles
mentioned in this book and at the end we will be surprised that Yusuf
Motala is advocating those belief which his ‘shayk’s
shaykh , that is ,his grand shaykh ( Khaleel
Ambethavee) calls it kufr and shirk!
While still suckling,
Hazrat’s mother would present him in the presence of A’ala Hazrat Maulana
Nizamuddin
Comment: Deobandis use “ A’ala Hazrat” for Imdadullah Muhajir Makki and
not for anyone else. [ Refer Arwahe Salasa]
Some Fuqara (pious mendicants)
gave glad tidings of Hazrat becoming a great pious saint even before his birth.
For instance one Majzoob (one lost in divine meditation) by the name
of Nangai Mia (who used stay naked because his clothes would burn away), used
to come to Tadkeshwar from Baruch. On one occasion Hazrat’s grandmother
who was inclined to this Majzoob sahib requested him that he make dua
that Allah tala grant them a son.
Comment: As per deobandi belief no one can know about the future and to
believe that is kufr.
[ Taqwiyatul Iman, Fatwa Rashidiya etc].
It is not permissible for a woman to talk to a naked man who has no
connection with Sharia.
On hearing this
the Majzoob sahib commented, "Whoever has stolen these things
his house will be destroyed." Hence three sons of that person died.
Comment: How can this”Majzoob SAHEB” have the power to kill anyone? Abdus
shakoor and Yusuf Motala have commited shirk as per Ismail Dehalvee who wrote that “if
anyone thinks that someone other than Allah can kill anyone , then he
commits shirk”.
His kindness towards the
creations of Allah was such that the needy were always queuing at his
doorstep. They would request for a Taweez (amulet), or would ask
him to blow upon them, whilst others would come to request his duas for their
cases, and even for their lost cows and buffaloes.
Comment: To ask help from other than Allah is shirk ( Taqwiyatul Iman) , one
whose name is Mohammed or Ali has no authority over anything ( Taqwiyatul
Iman). But strangely people were not asking Allah for help, rather they
were queuing at his door step!
When these same people
would become indulged in any hardships and would come to Hazrat regarding their
needs, he would fulfill their desires without showing any discontent.
Comment: To ask one else except Allah for help is shirk as per Imam al
wahabiyah/ deobandiya Ismaeel dehalvee .( Taqwiyatul Iman)
Once a person, who had come
for spiritual rectification and was staying in the Masjid, looked at a girl who
had come to the Masjid to fill water. The person tried to distract his glance
from looking at the girl but unfortunately he was unable to do so, and the
thought sank into his heart. The particular day was a Friday and it was the
custom of the people that they would shake hands with Hazrat after the Friday
Salaat. This person out of shame did not have the courage to shake hands.
Immediately, Hazrat looked at the person with anger, the person lowered his
face and realised that his condition had been exposed to Hazrat.
Comment: Taqwiyatul Iman says: If anyone has this belief that so
and so can come to know the thoughts and feelings of my heart , then he has
commited shirk ! Abdus shoakoor and Yusuf Motala are promoting shirk as per
Deobandi belief!
He also informed the people
of a rule to find out the exact night of Qadar. Unfortunately, the people
present did not listen with concentration. When they asked again on another
occasion, he did not reply.
Comment: How can Musaji know a rule to
find the EXACT night of Qadar? After reading the above statement , readers are
requested to read this hadith Narrated 'Ubada bin As-Samit:
The Prophet came out to inform us about the Night of Qadr but two Muslims were
quarreling with each other. So, the Prophet said, "I came out to inform
you about the Night of Qadr but such-and-such persons were quarreling, so the
news about it had been taken away; yet that might be for your own good, so
search for it on the 29th, 27th and 25th (night of Ramadan). [Bukhari :Book 3,Volume 32,Hadith
240, e edition]
Can we see how Abdus shakoor is trying to
relate that incidence mentioned in hadith ( people quralleing ) with Musaji’s
case ( people not paying attention)! This is the true face of deobandis!
He also had a talent of
predicting the times of Salaat, he would immediately find out the beginning
time of each Salaat. Once the people asked him, "Do you have a
watch?" He replied, "I have such a watch that never makes
mistakes."
Comment: Subhan Allah! What a
special power this Musaji had !There was no need for him to find the position
of sun to calculate salah timing!
Hazrat was bestowed with
the gift of performing Haj and Ziyaarat once. He fulfilled this obligation with
much virtue and quality. During this visit his mother was also
accompanying him, Mullah Shoaib sahib asked, "Hazrat, your mother is weak,
where are you taking her?" He replied, "We will leave her
there." Thus, it so happened that she passed away in Madina Munawwarah.
Comment: So this Musaji knew before
hand that when will his mother die!! Rashid Gangohee al deobandi, writes
that “ anyone who has this belief that prophet had the knowledge of the unseen,
commits clear shirk [ Fatwa Rashidiya]. So as per Gangohee , Abdus shakoor has
commited shirk and that will mean Yusuf Motala is propoagting a book
written by a mushrik?
During his stay in Madina
Munawwarah he would spend the whole night in Masjid-e-Nabwi. As it is the
common practice of the Servants of Haram that they would send all the people
out of the Masjid after the Eesha Salaat, but nobody would confront Hazrat.
Only Allah knows if he would vanish from their sights or what else would
happened. A person once asked him in this regard, he replied, "I requested
by clinging to the fences of the sacred shrine that I be granted this. It was
accepted."
Comment: The English translation of this
part is not accurate. There are other mistakes and omission from urdu
translation in other part of this book as well.
And what is this belief
which Abdus shakoor is propogating???
To cling to the fences of the sacred shrine??
But why?
Don’t we know that as per deobandi belief prophet was a normal human being like us ( taqwiyatul iman)
[ Astagfirullah]
and that he should be respected like an elder brother or a landlord (taqwiyatul iman) and that his blessed body has mixed with soil ( taqwiyatul iman) .
All this is written in taqwiyatul iman , the book about which Rashid gangohee said” to keep this book and read is ayn (core) islam.
To cling to the fences of the sacred shrine??
But why?
Don’t we know that as per deobandi belief prophet was a normal human being like us ( taqwiyatul iman)
[ Astagfirullah]
and that he should be respected like an elder brother or a landlord (taqwiyatul iman) and that his blessed body has mixed with soil ( taqwiyatul iman) .
All this is written in taqwiyatul iman , the book about which Rashid gangohee said” to keep this book and read is ayn (core) islam.
The condition of delivering
this would be carried out both physically and spiritually. An example of
the former method is that he would give out a Taweez,Faleeta (charms
to burn, method used against evil spirits etc.)
Comment: Readers are requested to take a
note of this. Insha Allah, in future a detail analysis of something related
with this topic will be posted this website.
When his letter arrived,
Ahmed Diwan sahib was again present by Hazrat who said after reading the
letter. "He is well again, or else he would become mad and the boys would
tease him." Ahmed Diwan sahib says that when I inquired regarding his
condition I found out that his condition had changed at that precise time and
the state he was in had been extinguished.
Comment: This is a story about a man who
was given special blessing by this Musaji. This man was unable to bear this
special power, so he wrote a letter asking Musaji to take back the special gift
. This Musaji , sitting miles away from that man , told that the
condition of this man has become normal! (Please note: at that precise
time).
So this Musaji could see what is
happening in other city. But our prophet [ sal allahu alayhi wa sallam] did not
have the knowledge of the unseen!
Once Ahmed Diwan sahib
asked Hazrat in what time could you make someone complete. He replied,
"In a breath, but he would not be able to tolerate it, such a person would
pass away......................... On the request of some seekers he also
said, "There is no rarity in the treasures its just a matter of Be
it!"
Comment: The duration of one breath
was too long time for the status of Musaji to transform some ones;s
internal state. So Abdus shakoor goes a step further and talks
about of power of “ be” and “ it happens”.
But Ashraf
ali thanvee writes in his ugly anti islmic book, Hifzul Iman
(Page 7) “Prophet
used to concentrate and become worried in many cases , he would still not come
to know many things as in the story of Ifk”
Miracles: The miracles
of Hazrat were countless. If only the reliable ones were written down these
would have to be divided in chapters. Herewith we relate only a few as
examples:
Comment: The section of miracles
constitute the core of this book in which Abdus shakoor has written about 25
miracles performed by Musaji. I do not intend to analyze those
miracles one by one, but what is to be noted that , through these miracles one
can see that Musaji had the power to talk to ‘wind”, he could show
miracles whenever and wherever he pleased. He could know about things
of the unseen and much more. I will mention a couple of statements from miracle
section.
Those interested can read them by
downloading this book, available on many deobandi websites.
Miracle 1: Musaji could be
present at many places at the same time!
Miracle 2: Musaji
could know who is awake or who is sleeping! He would send his hand to sprinkle
water on those who were sleeping! (Remote operation)
Now read this:
Miracle
5 : After, sometime Hazrat bestowed him back to his original status
and said "This is our master in whose dignity this verse was revealed,
"Verily, there has come unto you a Messenger from amongst yourselves…."Furthermore,
he commented, "You could not reach the Holy Prophet Salallahu alayhi
wasallam with your own power, when you reach my status you will be able to
reach him."
Comment: Musaji said “when you reach my status you will be able to reach him.”
Can any Muslim reach the
state of any of the companions of the Prophet(صلى الله عليه وسلم)?
Does any Muslim even try to
compare himself with any of the prophets or the companions of the Prophet(صلى الله عليه وسلم)?
The
answer is: NO!
But deobandis have a different aqida
(belief).
Qasim Nanotvee wrote : “"Prophets are higher
and better than their followers( Ummati) only in knowledge. When it comes to
good deeds, the ummati( followers) attain the equal status of prophets and some
times they go above them "
So Abdus shakoor was propagating this belief !
Miracle 9. Once Hazrat
commented regarding a Salik (a traveler on the path of Sulook),
"We requested for Sainthood, it was said it is not written for him
(in Taqdeer-fate), we replied remove your Taqdeer." He instructed
the blessed hand of Allah to erase and write down Sainthood for the person.
Comment: La hawl wala quwat illa billah. This musaji could instruct the
blessed hand of Allah !
Miracle 10: Musaji comes to
know about the death of a woman, though no one informed him.
Miracle 11.. No sooner
had the Maulana arrived that Hazrat found out this secret of his heart and
through his influence made the hearts of the people such that they at once
immediately left one after the other.
Comment: Abdus shakoor says that Musaji came to know about the secret of heart.
This has been called as shirk by Imam Al Wahabuyah, Ismaeel dehalvi.
Miracle 13: Abdus shakoor
deobandi writes that Musaji knew that a woman will have three children, so he
told three names!
Miracle
25 : The Taweez from the Gujrati letters were given for Faleeta.
Musaji used to give amulets containing
Gujrati letters!!
The book also has miracles performed by
Nizamuddin who has been claimed to be the shaykh of Musaji, though nowhere has this been mentioned.
Also many people have cast doubt whether about this ‘Nizamuddin” and whether
Musaji gave bayyah to him.
Musaji himself told
"In the path
of Sulook, Bay’at is not necessary, as long as there is love
everything can take place." (Miracle 6.)
To end this analysis I would like to
quote two miracles performed by Nizamuddin.
Miracle 1: He gives order
to wind to change its location.
Miracle 2: He comes to
know that there is no food in the house and through his power brings food
in the basket.
It can be seen that these deobandis have
shamelessly attributed the power of knowing unseen to some musaji, which they
deny for our prophet [ sal allahu alayhi wa sallam]
Yusuf Motala should have
thought over this issue before going against his grand shaykh Khaleel Ambethvee!
Abdullah al Hasani , Chisti sabri
6th Zil Qa'dah 1430
26th Oct 2009
---
(Edited by ADHM)
