Ismail Dehlavi
(d.1246AH/1831CE)
(d.1246AH/1831CE)
(Forefather of the Wahhabi/AhleHadeeth/Deobandi/Tablighi Sect
of Indo/Pak Subcontinent)
of Indo/Pak Subcontinent)
Imam
Fadl Haq Khairabadi al Chishti (Rah) took strong
objection on Wahabbi maulvi
Ismail Dehlavi on the matter of Imakn
al Kidhb, Imtina’
al Nazir and on the matter of shafa’at (
intercession) of the Holy Prophet (sal
allahu alayhi wa sallam)
(1) In 1240A.H (1824CE) Imam
Fadl Haq Khairabadi al Chishti along with thirteen (13)
other leading scholars issued
the fatwa of kufr upon Ismail
Dehlavi. All these fourteen (14) scholars were
the leading students of Shah
Abdul Aziz Dehlavi (Rh)
The
fatwa was published in Tahqiq
al Fatwa, signed
by all fourteen (14) scholars:
(2) 1246
A.H: Ismail Dehlavi died
in 1246 A.H/1831CE
As
per the deobandi version:
“Imam
Fadl Haq lamented this
death and called him a great
scholar by
calling him Hakim [doctor]
of Ummat-i-Muhammadiya (sal
allahu alayhi wa sallam).”
Please
note the first person to propagate this story was
a man called Fadl Hasan Bihari in
the book:
“al
Hayāt baa’d al mamāt”
(3) 1269
AH: In 1269 A.H, Ali Ahmed Tonki
Rampuri wrote a book defending the corrupt
belief of Ismail Dehlavi on
the matter of Imakn al
Kidhb and Imtina’ al
Nazir .
Imam
Fadl Haq Khairabadi al Chishti refuted this
book and again issued a fatwa, which was signed by thirty
four (34) leading scholars of that time. This fatwa was
issued in Persian and was published from Matbae Hidaya,
Delhi.
This
proves that even in 1269 A.H, [twenty three (23) years after
the death of Ismail
Dehlavi]
Imam
Fadl Haq had
the same
stand which
he had in 1240
A.H while
issuing the fatwa of Kufr upon Ismail
Dehlavi.
Is
there any door open for the deobandi
story that Imam Fadl Haq
praised Ismail Dehlavi in 1246 A.H?
(4) 1270
A.H: In 1270 A.H Imam Fadl Haq
Khairabadi al Chishti completed his master
piece Persian work and called it Imtina’
al Nazir.
In
this book he again proved that the statement of Ismail
Dehlavi [If
Allah so wishes, he can create millions like
Prophet Salla allahu alaihi wa sallam) is Kufr.
The
great scholar also refuted all the possible interpretation
of this statement and belief.
We
see that even in 1270 A.H, Imam Fadl Haq remained
steadfast upon his fatwa which he issued upon Ismail
Dehlavi in 1240 A.H. So where is the
possibility of him praising Ismail
Dehlavi in 1246 A.H?
In
the same year, 1270 A.H, Mawlānā
Fadl Rasul Badayuni wrote Al
mutaqad in which he not only refuted Ismail
Dehlavi on the matter of of Imakn
al Kidhb and Imtina’
al Nazir but also the other corrupt
belief of the Wahabbis.
Imam
Fadl Haq wrote taqridh on
this book and approved it saying:
“This
book describes the true aqida and
also refutes the heretical sects...”
If Imam
Fadl Haq lamented the
death of Ismail Dehlavi and
called him a great scholar in 1246 A.H, then why is he
agreeing with the fatwa of kufr upon Ismail
Dehlavi in 1270 A.H?
Around
1270 A.H/ 1853 A.H, Haider Ali
Tonki wrote a couplet praising Ismail
Dehlavi
It
reads:
اتهجو عالماً بر اً تقياً وعندالله فى ذاك انتقام
(Rough Translation)
Do you ridicule a God fearing
scholar; you will be retaliated for this by God
Imam
Fadl Haq Khairabadi al Chishti was a fil
badi shayar .
He was a master poet and had high
command on Arabic language
He
wrote:
اتمدح جاهلاَ شر اَ
شقياً تدار كم من الله انتقام
و انكر جا حداً غياَ وجحلاً
شفا عة من يلو ذ به الانام
و حرم ان يؤم بشد رحل ل مزار دونه
البيت الحرام
وجوز ان يقول الله
كذباً وقول الكذب منقصة وذام
فجوز ان يكون نظاءرفى
الكمال لمن له الفضل العظام
Rough
Translation
Do
you praise an ignorant, evil and a naughty person, who was revenged
by the God
His
stubbornness caused him to go deviated and he denied the intercession
of that blessed personality, to whom the entire creation need for
their salvation
And
he prohibited traveling to the blessed place (the grave of the
prophet, sal allahu alayhi wa sallam) which is even more blessed than
bait al harām
And
he said that it is possible for Allah to lie, where as lie is a
defect and a flaw
And
he said there is a possibility of a similar being (mithl) about him (
sal allahu alayhi wa sallam) who is perfect and has so many virtues
These
couplets refute Ismail
Dehlavi on
the topic of Imakn
al Kidhb, Imtina’
al Nazir and shafa’at.
He wrote around thirty five (35) more couplets in which he has
refuted the aqida of Ismail
Dehlavi.
This
shows that in 1270 A.H Imam Fad Haq
Khairabadi was firm on his stand which he expressed in
1240 A.H
This
is just a deobandi cock and bull story which
says that
Imam Fadl Haq Khairabadi al Chishti lamented the death of Ismail Dehlavi and even praised him!
Readers
can see that his deobandi author
has borrowed this story from another deobandi,
who is famous on internet for spreading lies.
The deobandi author
is not seeking truth. Had he been seeking truth, he would
have researched and studied before attacking the great scholars
of ahlus sunnah wal jamah.
Look
how the deobandi author
attacks Shaykh Gibril.
Deobandi writes:
Gibril
Haddad wrote a review of Taqwiyat al-Iman based on
its English Translation some years ago which is full of
hyperbole and misinformation as a result of his bias, dishonesty,
ignorance and over-reliance on the translation
Readers
can see who is biased, dishonest and ignorant!!
The deobandi further
writes:
His
source for this and further statements is an internet article written
against Deobandis.
Whatever
Shaykh Gibril has mentioned is from Quran, Sunnah and
authentic historical books, where as this deobandi took
everything from internet or the translated works! He doesn’t even
quote original Taqwiyatul
Iman but its English and Arabic translation!
The deobandi author
is trying to praise Ismail Dehlavi who
said:
In
Salah, thought of intercourse with your wife or evil temptation of
adultery is better, and to think about a Shaykh or a pious person
even thinking about the Holy Prophet is much worse than thinking of
your own donkey or oxen." [Siraat-e-Mustaqeem,
persian, p.86] see scans: Here
Let
us see, what Ashraf Ali Thanvi says:
Question: [By
Abdul Majid Daryabadi, disciple and Khalifa of Ashraf Ali thanvi]
Is
it permissible for me to imagine you during salah for concentration?
Answer
[ By Ashraf Ali Thanvi]
It
is correct as long as you do not disclose this to other people”
( Hakimul Ummat, page 54)
( Hakimul Ummat, page 54)
This
shows the secret nature of this deobandi cult. They
keep their secret teachings among themselves and do not want others
to know about it!
They
all love this man Ismail Dehlavi!
After
all
kullu
shai in yarjuhu ila aslihi
Everything
returns to its origin
Abdullah
Sabri Chishti
15Ramadhan
al Mubarak 1432
16
Aug 2011
---
Mawlānā
Abul Kalam Azad writes:
“Mawlānā Muhammad Isma’il Shaheed was a classmate of Mawlānā Munawwaruddin. After the passing of Shah Abdul Aziz, when he wrote Taqwiyatul Iman and Jilaul‘Ainayn and his creed spread throughout the land, all the scholars rose up against it. Theperson who refuted these books the most was Mawlānā Munawwaruddin who wrote several books and in 1240 AH, the famous dialogue happened at the Jamia Mosque of Delhi. All the scholars of India were asked to effect a ruling [fatwa] and thereafter a fatwa was also beseeched from the Haramayn.
From his writings it is evident that initially Mawlānā Munawwaruddin tried to convince Mawlānā Isma’il and his son-in-law Mawlānā Abdul Hay and their friends and tried all means to persuade them. However, when all his attempts came to nothing, he was forced to debate and refute. The famous debate at the Jamia Mosque of Delhi was organised where on one side were Mawlānā Isma’il and Mawlānā Abdul Hay and on the other side were Mawlānā Munawwaruddin and all the scholars of Delhi.
(Ref: Azad ki kahani, page 48. Maktaba Khalil, Urdu bazaar, Lahore. Mawlana Abdur Razzaq Maleeh Abadi)
Mawlānā Makhsoos Ullah bin Shah Rafiuddin Dihlawi, Mawlānā Muhammad Musa bin Shah Rafiuddin Dihlawi, Mawlānā Fazle Haq Khairabadi (student of Shah Abdul AzizMuhaddith Dihlawi), Mufti Sadruddin Aazurdah (student of Shah Abdul Aziz MuhaddithDihlawi), Muhammad Fazle Rasool Uthmani Badayuni, Mawlānā Ahmad Saeed Naqshbandi Dihlawi, Mawlānā Rasheeduddin Dihlawi, Mawlānā Khairuddin Dihlawi,
Hakeem Sadiq Ali Khan Dihlawi (grandfather of Masih-ul-Mulk Hakeem Ajmal Khan),Mawlānā Sayyid Ashraf Ali Gulshan Abadi, Mawlānā Mukhlis-ur-Rahman Chatgami, Mawlānā Qalandar Ali Zubairi Panipati and numerous other Ulema of the Ahlu’s Sunnahrefuted these new beliefs and doctrines via speeches and writings.
They took part in this noble Jihad to protect the creed of the Ahlu’s Sunnah wal Jama’ah through their
knowledge and actions.
Hazrat Shah Makhsoos Ullah bin Shah Rafiuddin bin Shah Waliullah Muhaddith Dihlawi was asked seven questions by ‘Allama Fazle Rasool Uthmani Badayuni regarding Taqwiyatul Iman.
“Mawlānā Muhammad Isma’il Shaheed was a classmate of Mawlānā Munawwaruddin. After the passing of Shah Abdul Aziz, when he wrote Taqwiyatul Iman and Jilaul‘Ainayn and his creed spread throughout the land, all the scholars rose up against it. Theperson who refuted these books the most was Mawlānā Munawwaruddin who wrote several books and in 1240 AH, the famous dialogue happened at the Jamia Mosque of Delhi. All the scholars of India were asked to effect a ruling [fatwa] and thereafter a fatwa was also beseeched from the Haramayn.
From his writings it is evident that initially Mawlānā Munawwaruddin tried to convince Mawlānā Isma’il and his son-in-law Mawlānā Abdul Hay and their friends and tried all means to persuade them. However, when all his attempts came to nothing, he was forced to debate and refute. The famous debate at the Jamia Mosque of Delhi was organised where on one side were Mawlānā Isma’il and Mawlānā Abdul Hay and on the other side were Mawlānā Munawwaruddin and all the scholars of Delhi.
(Ref: Azad ki kahani, page 48. Maktaba Khalil, Urdu bazaar, Lahore. Mawlana Abdur Razzaq Maleeh Abadi)
Mawlānā Makhsoos Ullah bin Shah Rafiuddin Dihlawi, Mawlānā Muhammad Musa bin Shah Rafiuddin Dihlawi, Mawlānā Fazle Haq Khairabadi (student of Shah Abdul AzizMuhaddith Dihlawi), Mufti Sadruddin Aazurdah (student of Shah Abdul Aziz MuhaddithDihlawi), Muhammad Fazle Rasool Uthmani Badayuni, Mawlānā Ahmad Saeed Naqshbandi Dihlawi, Mawlānā Rasheeduddin Dihlawi, Mawlānā Khairuddin Dihlawi,
Hakeem Sadiq Ali Khan Dihlawi (grandfather of Masih-ul-Mulk Hakeem Ajmal Khan),Mawlānā Sayyid Ashraf Ali Gulshan Abadi, Mawlānā Mukhlis-ur-Rahman Chatgami, Mawlānā Qalandar Ali Zubairi Panipati and numerous other Ulema of the Ahlu’s Sunnahrefuted these new beliefs and doctrines via speeches and writings.
They took part in this noble Jihad to protect the creed of the Ahlu’s Sunnah wal Jama’ah through their
knowledge and actions.
Hazrat Shah Makhsoos Ullah bin Shah Rafiuddin bin Shah Waliullah Muhaddith Dihlawi was asked seven questions by ‘Allama Fazle Rasool Uthmani Badayuni regarding Taqwiyatul Iman.
These questions and answers have been published by the name of Tahqeeq al-Haqeeqah from Bombay in 1267 AH. Three of these answers are presented here.
Hazrat Shah Makhsoos Ullah Dihlawi writes:
“The answer to the first question concerning Taqwiyatul Iman – and I call it Tafwiyatul Iman (with the letter faa) – is that which I have written in a monograph refuting it named Mu’eedul Imanf.
Isma’il’s book is not only against the traditions of our family but it is against the Tawĥīd of all the Prophets and Messengers themselves! Because Prophets and Messengers are sent to teach the people and make them walk the path of Tawĥīd.
In this book however, there is no sign of that Tawĥīd nor the Sunnah of the Messengers.
Things that
are claimed as Shirk and Bid’ah in
this book and taught to the people have not been
labeled as such by any of the Prophets or their followers. If there is any proof otherwise,ask his followers to show it to us.
The answer to the fourth question is that the Wahabi’s book [ibn Abdu’l Wahab Najdi] was the text and this is as if it’s commentary.
labeled as such by any of the Prophets or their followers. If there is any proof otherwise,ask his followers to show it to us.
The answer to the fourth question is that the Wahabi’s book [ibn Abdu’l Wahab Najdi] was the text and this is as if it’s commentary.
The answer to the fifth point is that Shah Abdul Aziz was impaired by his poor-sight. When he heard about the book, he said that if he were not ill, he would have written a refutation similar to Tuhfa Ithna Ashariya.
It is the grace of Allah that I (Mawlānā Makhsoos Ullah) wrote a rebuttal of the commentary (Tafwiyatul Iman) by course of which the text (Kitab al-Tawĥīd) was also refuted.
My father, Shah Rafiuddin, had not seen the book but when Shah Abdul Aziz saw it and expressed his disapproval, I set out writing the refutation.
( Reference: Anwar-e-Aftab-e-Sadaqat, page 617-620. Kareem Press, Lahore – Muhammad Qadi Fazle Ahmad Ludhyanwi)
Imam Fazle Haq khairabadi (rh) wrote Tahqeeq al-Fatwa fi Ibtal al-Taghwa refuting various anti islamic belief of Mawlana Ismaeel Dehalvee.
The
fatwa of Kufr was
issued on
Mawlana Isameel dehalvee and
his book taqwiyatul
Iman :
---
Tahqeeq al-Fatwa fi Ibtal al-Taghwa was signed by 17 (seventeen) leading scholars of Ahlus Sunnah wal
jamah.
-------------------------
Imam
Ahmed Raza Khan
Ismail
Dehalvi passed away many
years before Imam Ahmed Raza
Khan's (ra) time. Therefore, although Imam
Ahmed Raza wrote in his book refuting
the writing of Ismail
Dehalvi that some of Dehalvi's
writings were of kufr; he
did not pass kufr fatwa
on the Ismail Dehalvi because Dehalvi was
deceased (dead) and Ismail
Dehalvi could obviously not write defence or
explanation of himself.
Many
had written against the `Ulama' of
Deoband (forefathers of this
school) prior to
him, such as:
Mawlânâ
Fadl al-Haqq Khayrabâdî (rh) in"Tahqîqul-Fatâwâ"
Hadrat
Fadl al-Rasûl Badayûnî (rh) in "Sayful-Jabbâr" and
many other Sunni scholars.
In
fact, Ala
Hadrat (rh)
had not yet
been born when
these were written!
Imam
Fazle Haq khairabadi (rh) wrote: Tahqeeq
al-Fatwa fi Ibtal al-Taghwa
Imam
Ahmed Raza Khan was born on 10th Shawwal
1272 AH (June
14, 1856 AD)
Ismaill
Dehalvi (died 1246 AH-1831CE)
--
Note: Imam
Ahmad Raza Khan was born 1272 AH /*1856CE)
Ismail
Dehalvi (d.1831CE)
Imam Ahmad Raza(rah) was not at
all hasty in making Takfir!
This can be seen when he wrote
regarding Isma'il Dihlawi: “There is a difference between a
statement being Kufr and the bearer being a Kafir. We shall practice
extreme caution and adopt silence on this issue. As long there is
there is the weakest of the weak explanation that excludes Kufr - we
shall refrain from making Takfir”. [Salla's Suyuf al-Hindiya -
Imam Ahmad Raza]
Also *Ismail Dehalvi passed away many years
before Imam Ahmed Raza Khan's (rah) time. Therefore, although Imam
Ahmed Raza wrote in his book refuting the
writing of Ismail Dehalvi that *some of
Dehalvi's writings were of kufr;* he did not pass kufr fatwa
on Ismail Dehalvi because Dehalvi was deceased (dead).
--
---------------------
Maulwi
Manzoor Nomani al Deobandi writes
“It
is very famous that he did not
proclaim any Jihad against British, instead
in his meeting at Calcutta or Patna he gave his consent for
supporting British government
and this is also well known that British government
also supported him at many instances”
(Al-Furqan
, Shaheed Number, 1355 AH , PAGE 78)
“In
Calcutta, when Mawlana Ismail was giving lecture about Jihad and
about the atrocities of Sikh then some one stood up from the
gathering and asked- “Why don’t you give fatwa to do
jihad against the British”.
He replied- “It
is not wajib to do any jihad with them. First of all we are under
their shelter and secondly they do not make any hindrance in
fulfilling our religious obligation. We all total freedom under this
government. In fact, if there is any attack on this government then
it is FARD upon muslims to fight that enemy and save our British
Government from any kind of hardship “ (Hayat
tayyeba, page 29, farooqi printing press, delhi)
This
is in contrast with Allama Fazle Haq Kharyabadi, the Sunni
Scholar who refuted Ismail
Dehlvi on Imkan al
Kadhib (see link below), who partook in an armed
struggle against the Colonial British and
was sentenced to Kala Pani (Andaman Islands) by the government.
--
more info
Wahhabi/Deobandi:
---
Watch ^video in Urdu: Here
listen carefully from 0:27:00
---
Imam Fazal e Haq Khairabadi (RA)
(d.1861AD)
Watch ^video in Urdu: Here
listen carefully from 0:27:00
---
(Edited by ADHM)