Sunni Islam
Belief : Tawheed
Articles:
Precious word of Tawheed of Abu Bakr
As-Siddiq
(13H) "Recognizing his inability to get to know the Being of Allah is in
itself an attempt to develop knowledge and His being leads to disbelief and
association"
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[Reported by Imam Badrou d-Din Az-Zarkachi (794H) in his book "the
Tachnifou-Maçami3"]
Imam Al-Khattabi (d.388H) said that Allah and
His attributes are not and how that Allah has no shape or image."This is a duty for
us and for every Muslim, is knowing that our Lord is not a being with an image
or form, because certainly the image involves how and how in terms of Allah and
His attributes is excluded "
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Imam
Al-Khattabi (RA) (d.388AH) said, That
Allah and His attributes are not and how that Allah has no shape or
image."This is a duty for us and for every Muslim, is knowing that our
Lord is not a being with an image or form, because certainly the image involves
how and how in terms of Allah and His attributes is excluded "
In
his famous work "Al-Asma-or wa s-Sifat" (Volume 2 page 80 of
this edition) Imam Al-Bayhaqi said:
"Regarding the explanation of the
word" yawma youkchifou 'an saq} [-surat Al-Qalam / 42-, which means:
"The day when a saq will be discovered"], It was reported from Ibnu'
Abbas 'He said,' An intensity and anxiety '. Abu Sulayman Al-Khattabi) said: "It is possible that the meaning of his word {yawma
youkchifou rabbouna 'an saqih} [meaning" the day our Lord will show his
saq "] is: Is manifested by intensity and difficulty.”
Here
the Imam Zaynou-3Abidin said that Allah is not in a place and he is free of
limits. Here is the belief of
Muslims from all periods and all places, the belief of the scholars of the
Salaf, the belief of the people of the family of the Messenger of Allah
(sallallaahu the Lahou 3alayhi wa sallam).
"'It-s-hafou Sadati the-Mouttaqin" (Volume 4 page 643-644 of
this edition)
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Ibn Taawoos (106H) kaysan interprets the
verse "the Yadou Fawqa aydihim-Lah" in Surat Al-Fath [Reported by
Al-Qurtubi]
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Here it states that one who says that Allah is "from"
something is disbeliever, because he has attributed to Allah being created. Then he said that who said that Allah
is "in" thing is a disbeliever, because he has attributed to Allah
being limited. And he says that
he who says that Allah is "on" something is disbeliever, because he
has attributed to Allah having and need to be worn.
- Another word of Jafar reported by As-Sadiq Al-Qushayri is close
to that quote there.See the article here .
Ibn Hajar Al-Haytami (974H)reports of Al-Qarafi and other scholars that the
founders of the four schools of jurisprudence (Madh-hab) Sunni Imam Abu
Hanifah, Imam Malik, Imam Ash-Shafii and Imam Ahmad Ibn Hanbal, said that
attributing the direction and the body to Allah is kufr. So there is unanimity of the founders
of the four schools on this.
In his
book "al-l-Minhajou Qawim" (page 254 of this edition) the Shaykh Ibn
Hajar Al-Haytami said: Here
Imam Malik (169H) Hadith An-Nouzoul
(Narrated by Az-Zourqani) “...it is not Allah that descends as claimed by the
anthropomorphists wrongly, but it's mercy, His command and His angels
descending.”
Imam Ash-Shafii says “It does not declare
disbeliever someone who is part of the people of the Qiblah
" [As-Suyuti adds:] and he (that is to say, Imam Ash-Shafii) excluded
moujassimah (anthropomorphists) and those who deny that Allah knows the details
of everything (that is, say that these two groups are declared a disbeliever). "
Imam Ahmad Ibn Hanbal (241H) said "Whoever claims
that Allah is a body like no other body, he is a kaafir"
Imam Dhoun-Nun al-Misri (245H) “ He was questioned
about the verse "ٱلرحمن على
ٱلعرش ٱستوى" (Ar-l-ala Rahmanou
arch istawa)...
Imam Muslim: The Prophet gave an invocation by
directing his palms toward the ground (Narrated by Muslim)
Imam Al-Baqillani (403H)said that the
throne is not a place of business nor a place to Allah “"We're not saying
that the Throne is a place of establishment or a place to Allah for Allah taala
exists from all eternity when there is no place for all eternity. When the
places were created by Him, He has not changed from what He is eternally "
Imam Al-Baqillani speaks of belief in Allah “... God is not
concerned with the directions, changing, moving and standing or sitting.”
Imam Al-Ghazali speaks of belief in Allah
and that He is not a body, and he is not in one direction.
Abu
Hafs muhaddith Najmou d-Din Muhammad Ibn An-Oumar Naçafi(537H) speaks of the
vision of Allah in the Hereafter: no place and no direction
Imam An-Nacafi said that the word of Allah is not a letter
or sound.
Imam An-Nasafi said that Allah has no
place, no how, that He is not a body and that He does not depend on time. -
Here he cites so fundamental to the science of Tawheed, as the fact that Allah
is not a body, not how he is, he is not in a place that He does not depend
time, and nothing resembles Him.
Imam Fakhrou d-Din Ar-Razi describes the
Names of Allah "Al-Aliyy" and "Al-Adhim" He explained that
the name of Allah "Al-Aliyy" does not mean that Allah is raised by
the direction and location, but it means that Allah is free from any
resemblance to the creatures. Indeed, Allah exists without place and
without direction. - And he says the name of Allah "Al-Adhim" does
not mean that Allah is a large body, but rather it means that Allah is
distinguished by the power and domination, for Allah is not a body .
The Shaykh al-Baydawi said the nouzoul of
Allah is not a movement, and that Allah is free of the body and the location
Ahmad
Ibn An-Naçafi, (died
in 710 AH, some said 701H)
said that Allah exists without a place for all eternity and that He is free of change
said that Allah exists without a place for all eternity and that He is free of change
The As-Shaykh Al-Azhari Subki meets the
lost who misinterpret certain verses of the Qur'anThe As-Shaykh Al-Azhari said Subki it is
disbelief by unanimous believe that Allah is in one direction or that He sits
on the Throne
Al- Kawthari disbeliever those who
attribute to Allah a place “he says that he who has the belief that Allah is in place, is
not Muslim, as was reported by many learned scholars of the foundations of
religion.”
The
anthropomorphic against which Imam Kawthari warns in this book is Outhman Said
Ibn ad-Daarimee; he died in 280 AH. Do
not confuse with the Abdou Lah-r-Rahman Ibn Abdou Ad-Daarimee, died in 255 AH,
the author of Sunan.
-
Al-Fatawa Al-Hindiyyah is a compilation of Hanafi fatwas of scholars from Asia,
mainly of Indian subcontinent (India, Pakistan, Bangladesh ...) which almost
all the opinions of the Hanafi school, which is a reference until the present
day concerning the judgments of the school. It was written over 300 years
ago.
-
It was said that 500 scholars of the Indian subcontinent have worked on
this collection (each group of scholars of Indian State was in charge of a
chapter), and they wrote a fatwa that when no The disputed.
-
The original title of this collection is Fatawa-e-Alamgiri, in Persian,
the name of Sultan Aurangzeb, who died in 1707 which facilitated the Hanafi
scholars compiling these fatwas. They were quickly dubbed "al-Fatawa
al-Hindiyya" in Arabic.
-
Here it is clearly stated that to attribute to Allah is a place of
disbelief. And also that one that says "Allah fi s-sama," that
is intended by this word that Allah is in one place, has also committed
disbelief.
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*Note: Above article is a Rough translation of the original Website in French
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