Writing Alaih Salam (عليه السلام) with Ahle Bait by Imam Bukhari

Writing

عليه السلام

with Ahle Bait by Imam Bukhari

We are living in a era where, people have stopped acquiring knowledge and started relying more on mere individual opinion/fatwa and thereby misleading innocent muslim ummah who were always been on right path.

The issue of using Alaih Salam with Ahle Bait wasn't present in the past generation as overwhelming Scholars and Imam have already used it but with passing of time certain sect have started manipulating things and showed as if such a thing never existed.

Here we are presenting you the Fatwa of one of the famous Scholars of Saudia Arabia i.e Shaykh `Abdul-`Azeez Bin Baz when asked whether Alihe Salam can be used with Ali R.A he said:

" It is not appropriate to distinguish Ali with this saying. Rather, what is legislated is that it be said in his case and the case of other Companions: Radhi Allahu Anhu (may Allaah be pleased with him), Radhi Allahu Anhum (may Allaah be pleased with them) or: Rahimahullah (may Allaah have mercy on him). This is because there is no evidence for distinguishing him by it. Likewise is the expression used by some: Karram Allahu Wajhahu (may Allaah bless his countenance), there is no evidence for using it, nor is there any reason to distinguish him by it. It is best to treat him the same as the rest of the Well-Guided Caliphs and not to apply any special words to him which are not applied to the others, when there is no evidence to support it.- [Fatawa Islamiyah Vol. 1 Page 114]

Let us divide this fatwa into two parts

A) There is no evidence, for using Alaih Salam

B) No proof to use expression like Karram Allahu Wajhahu

Before we put down our countless proofs which will destroy this batil fatwa, we want our readers to know that, We love each and every Sahaba R.A, as they are shining stars in the sky

A) Using ALAIH SALAM

Ali A.S

Imam Bukhari mention in Sahih Bukhari mentions the chain of ahadith many times as
حدثنا ‏ ‏يحيى ‏ ‏حدثنا ‏ ‏وكيع ‏ ‏عن ‏ ‏الأعمش ‏ ‏عن ‏ ‏سعد بن عبيدة ‏ ‏عن ‏ ‏أبي عبد الرحمن ‏ ‏عن ‏ ‏علي ‏ ‏عليه السلام ‏ ‏قال ‏
In the above chain in the end it says: ‏ ‏عن ‏ ‏علي ‏ ‏عليه السلام ‏ ‏قال i.e from Ali "ALAIH SALAM" who said

[Sahih Bukhair, Kitab Tafsir ul Quran, Tafsir of Surat al-Layl Hadith #4566][Online English Version: Volume 6, Book 60, Hadith No: Number 472]

Note: In the online version you won't find arabic text and Chain of the hadith

-At another place Imam Bukhari in his Sahih Bukhari mention Ali "ALAIH SALAM"

صحيح البخاري - كِتَاب تَفْسِيرِ الْقُرْآنِ - سُورَةُ وَالذَّارِيَاتِ
- - سُورَةُ وَالذَّارِيَاتِ قَالَ عَلِيٌّ عَلَيْهِ السَّلَام الذَّارِيَاتُ الرِّيَاحُ وَقَالَ غَيْرُهُ تَذْرُوهُ تُفَرِّقُهُ وَفِي أَنْفُسِكُمْ أَفَلَا تُبْصِرُونَ تَأْكُلُ وَتَشْرَبُ فِي مَدْخَلٍ وَاحِدٍ وَيَخْرُجُ مِنْ مَوْضِعَيْنِ فَرَاغَ فَرَجَعَ فَصَكَّتْ فَجَمَعَتْ أَصَابِعَهَا فَضَرَبَتْ بِهِ جَبْهَتَهَا وَالرَّمِيمُ نَبَاتُ الْأَرْضِ إِذَا يَبِسَ وَدِيسَ لَمُوسِعُونَ أَيْ لَذُو سَعَةٍ وَكَذَلِكَ عَلَى الْمُوسِعِ قَدَرَهُ يَعْنِي الْقَوِيَّ خَلَقْنَا زَوْجَيْنِ الذَّكَرَ وَالْأُنْثَى وَاخْتِلَافُ الْأَلْوَانِ حُلْوٌ وَحَامِضٌ فَهُمَا زَوْجَانِ فَفِرُّوا إِلَى اللَّهِ مَعْنَاهُ مِنْ اللَّهِ إِلَيْهِ وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ مَا خَلَقْتُ أَهْلَ السَّعَادَةِ مِنْ أَهْلِ الْفَرِيقَيْنِ إِلَّا لِيُوَحِّدُونِ وَقَالَ بَعْضُهُمْ خَلَقَهُمْ لِيَفْعَلُوا فَفَعَلَ بَعْضٌ وَتَرَكَ بَعْضٌ وَلَيْسَ فِيهِ حُجَّةٌ لِأَهْلِ الْقَدَرِ وَالذَّنُوبُ الدَّلْوُ الْعَظِيمُ وَقَالَ مُجَاهِدٌ صَرَّةٍ صَيْحَةٍ ذَنُوبًا سَبِيلًا الْعَقِيمُ الَّتِي لَا تَلِدُ وَلَا تُلْقِحُ شَيْئًا - ص 1838 - وَقَالَ ابْنُ عَبَّاسٍ وَالْحُبُكُ اسْتِوَاؤُهَا وَحُسْنُهَا فِي غَمْرَةٍ فِي ضَلَالَتِهِمْ يَتَمَادَوْنَ وَقَالَ غَيْرُهُ تَوَاصَوْا تَوَاطَئُوا وَقَالَ مُسَوَّمَةً مُعَلَّمَةً مِنْ السِّيمَا قُتِلَ الْإِنْسَانُ لُعِنَ

The Tafsir of Surat adh-Dhariyat

'Ali, peace be upon him, said that "dhariyat" are the winds...under Surat ADH-DHARIYAT, Lesson: Book of Commentary(Interpretation of Holy Quran), Page No 355 Click Here for Scanned Page (88)

Fatima A.S

Imam Bukhari also used 'Alaiha Salaam' for Fatima (A.S):
لما ثقل النبي ‏ ‏صلى الله عليه وسلم ‏ ‏جعل يتغشاه فقالت ‏ ‏فاطمة ‏ ‏عليها السلام

In the above chain it says: ‏ ‏ ‏ ‏فاطمة ‏ ‏عليها السلام i.e from Fatima "ALAIH SALAM"

[Sahih Bukhari, Kitab al-Maghazni, Hadith 4103]

-At another place Imam Bukhari in his Sahih Bukhari mention Fatima "ALAIH SALAM"

صحيح البخاري - كِتَاب فَضَائِلِ الْقُرْآنِ - بَاب كَانَ جِبْرِيلُ يَعْرِضُ الْقُرْآنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
بَاب كَانَ جِبْرِيلُ يَعْرِضُ الْقُرْآنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَسْرُوقٌ عَنْ عَائِشَةَ عَنْ فَاطِمَةَ عَلَيْهَا السَّلَام أَسَرَّ إِلَيَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ جِبْرِيلَ كَانَ يُعَارِضُنِي بِالْقُرْآنِ كُلَّ سَنَةٍ وَإِنَّهُ عَارَضَنِي الْعَامَ مَرَّتَيْنِ وَلَا أُرَاهُ إِلَّا حَضَرَ أَجَلِي
4711 حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ وَأَجْوَدُ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ لِأَنَّ جِبْرِيلَ كَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ فِي شَهْرِ رَمَضَانَ حَتَّى يَنْسَلِخَ يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنْ الرِّيحِ الْمُرْسَلَةِ

VII: Jibril used to review the Qur'an with the Prophet, may Allah bless him and grant him peace

Translation: It is reported from 'A'isha that Fatima, peace be upon her, said, "The Prophet, may Allah bless him and grant him peace, confided to me, 'Jibril used to review the Qur'an with me every year, but this year he reviewed it with me twice. I only think that my time is approaching.'"

4711. Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, was the most generous of people, and he was at his most generous during the month of Ramadan because Jibril used to met him every night in the month of Ramadan until it ended. The Messenger of Allah, may Allah bless him and grant him peace, used to review the Qur'an with him. When Jibril met him, he was more generous with good than the blowing wind."

Reference: Chapter 69. Book of the Virtues of the Qur'an, Translated by: Ustadha Aisha Bewley

2) In the Hard copy, it is present under vol 6 chapter 7 Page 485 Click Here for Scanned Page (89)

Sahih Bukhari Continues

صحيح البخاري - كِتَاب الصَّلَاةِ - أَبْوَابُ سُتْرَةِ الْمُصَلِّي - بَاب الْمَرْأَةِ تَطْرَحُ عَنْ الْمُصَلِّي شَيْئًا مِنْ الْأَذَى

بَاب الْمَرْأَةِ تَطْرَحُ عَنْ الْمُصَلِّي شَيْئًا مِنْ الْأَذَى
498 حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّورَمَارِيُّ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَائِمٌ يُصَلِّي عِنْدَ الْكَعْبَةِ وَجَمْعُ قُرَيْشٍ فِي مَجَالِسِهِمْ إِذْ قَالَ قَائِلٌ مِنْهُمْ أَلَا تَنْظُرُونَ إِلَى هَذَا الْمُرَائِي أَيُّكُمْ يَقُومُ إِلَى جَزُورِ آلِ فُلَانٍ فَيَعْمِدُ إِلَى فَرْثِهَا وَدَمِهَا وَسَلَاهَا فَيَجِيءُ بِهِ ثُمَّ يُمْهِلُهُ حَتَّى إِذَا سَجَدَ وَضَعَهُ بَيْنَ كَتِفَيْهِ فَانْبَعَثَ أَشْقَاهُمْ فَلَمَّا سَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَعَهُ بَيْنَ كَتِفَيْهِ وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا فَضَحِكُوا حَتَّى مَالَ بَعْضُهُمْ إِلَى بَعْضٍ مِنْ الضَّحِكِ فَانْطَلَقَ مُنْطَلِقٌ إِلَى فَاطِمَةَ عَلَيْهَا السَّلَام وَهِيَ جُوَيْرِيَةٌ فَأَقْبَلَتْ تَسْعَى وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا حَتَّى أَلْقَتْهُ عَنْهُ وَأَقْبَلَتْ عَلَيْهِمْ تَسُبُّهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ثُمَّ سَمَّى اللَّهُمَّ عَلَيْكَ بِعَمْرِو بْنِ هِشَامٍ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ وَعُمَارَةَ بْنِ الْوَلِيدِ قَالَ عَبْدُ اللَّهِ فَوَاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُتْبِعَ أَصْحَابُ الْقَلِيبِ لَعْنَةً

XIX: A woman removing something harmful from a person praying

498. It is related that 'Abdullah said, "Once while the Messenger of Allah, may Allah bless him and grant him peace, was standing in prayer at the Ka'ba, there was a group of Quraysh sitting there and one of them said, 'Do you not see this show-off? Which of you will go to so and so's butchered camel, get hold of its innards, bring them and then, when he prostrates, put them on his back?' The most wretched of them did it and when the Messenger of Allah, may Allah bless him and grant him peace, prostrated, he put them on his back. The Messenger of Allah, may Allah bless him and grant him peace, remained in prostration and they laughed until they fell over one another laughing. Someone went to Fatima, peace be upon her, who was a young girl at the time. She came running. The Prophet, may Allah bless him and grant him peace, remained in prostration until she removed it from him. Then she turned to them and cursed them. When the Messenger of Allah, may Allah bless him and grant him peace, finished the prayer, he said, 'O Allah! Punish Quraysh! O Allah, punish Quraysh! O Allah, punish Quraysh!' Then he named them: 'O Allah, punish 'Amr ibn Hisham, 'Utba ibn Rabi'a, Shayba ibn Rabi'a, al-Walid ibn 'Utba, Umayya ibn Khalaf, 'Uqba ibn Abi Mu'ayt, and 'Umara ibn al-Walid.'"

'Abdullah said, "By Allah, I saw them all lying dead on the day of Badr and then they were dragged into the well of Badr and then the Messenger of Allah, may Allah bless him and grant him peace, said, 'The people of the well have been pursued by the curse.'"

References: Chapter 12. The Sutra of the One who Prays, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 1, Book 9, Number 499: Sahih Bukhari, Translated by Mohsin khan

صحيح البخاري - كِتَاب الْجِهَادِ وَالسِّيَرِ - بَاب لُبْسِ الْبَيْضَةِ
بَاب لُبْسِ الْبَيْضَةِ
2754 حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ سَهْلٍ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سُئِلَ عَنْ جُرْحِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتْ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ عَلَيْهَا السَّلَام تَغْسِلُ الدَّمَ وَعَلِيٌّ يُمْسِكُ فَلَمَّا رَأَتْ أَنَّ الدَّمَ لَا يَزِيدُ إِلَّا كَثْرَةً أَخَذَتْ حَصِيرًا فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ فَاسْتَمْسَكَ الدَّمُ

LXXXIV: Wearing helmets

2754. It is related that Sahl was asked about the wound of the Prophet, may Allah bless him and grant him peace, on the Day of Uhud. He said, "The face of the Messenger of Allah, may Allah bless him and grant him peace, was wounded, his front-tooth broken and his helmet was smashed on his head. Fatima, peace be upon her, washed the blood away while 'Ali held the water. When she saw that it increased the bleeding, she took a mat and burned it until it was ash and then applied it and the bleeding stopped."

References: Chapter 61. Book of Jihad and Military Expeditions, Sahih Bukhari Translated by: Ustadha Aisha Bewley

►Volume 4, Book 52, Number 159, Sahih Bukhari Translated by Mohsin Khan

صحيح البخاري - كِتَاب فَرْضِ الْخُمُسِ - بَاب الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمَسَاكِينِ
بَاب الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمَسَاكِينِ وَإِيثَارِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ الصُّفَّةِ وَالْأَرَامِلَ حِينَ سَأَلَتْهُ فَاطِمَةُ وَشَكَتْ إِلَيْهِ الطَّحْنَ وَالرَّحَى أَنْ يُخْدِمَهَا مِنْ السَّبْيِ فَوَكَلَهَا إِلَى اللَّهِ
2945 حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ أَخْبَرَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْحَكَمُ قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى حَدَّثَنَا عَلِيٌّ أَنَّ فَاطِمَةَ عَلَيْهَا السَّلَام اشْتَكَتْ مَا تَلْقَى مِنْ الرَّحَى مِمَّا تَطْحَنُ فَبَلَغَهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِسَبْيٍ فَأَتَتْهُ تَسْأَلُهُ خَادِمًا فَلَمْ تُوَافِقْهُ فَذَكَرَتْ لِعَائِشَةَ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ عَائِشَةُ لَهُ فَأَتَانَا وَقَدْ دَخَلْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ عَلَى مَكَانِكُمَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَاهُ إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَكَبِّرَا اللَّهَ أَرْبَعًا وَثَلَاثِينَ وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ وَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ فَإِنَّ ذَلِكَ خَيْرٌ لَكُمَا مِمَّا سَأَلْتُمَاهُ

VI: The evidence that the khumus is for the needs of the Messenger of Allah, may Allah bless him and grant him peace, and the poor. The preference of the Prophet, may Allah bless him and grant him peace, for the People of the Suffa and widows. When Fatima complained to him about grinding and milling and asked him to give her a servant from the captives, he told her to trust in Allah

2945. It is related from 'Ali, "Fatima, peace be upon her, complained of what she endured from the mill for grinding, and she heard that the Messenger of Allah, may Allah bless him and grant him peace, had taken captives. She went to him to ask for a servant and she did not find him. She mentioned it to 'A'isha. When the Prophet, may Allah bless him and grant him peace, came, 'A'isha mentioned that to him. He came to him when we had gone to bed and we went to get up and he said, 'Stay where you are' until I felt the coolness of his feet on my chest. He said, 'Shall I indicate to you two what is better than what you asked for? When you go to bed, say "Allah is greater" thirty-four times, "Praise be to Allah" thirty-three times, and "Glory be to Allah" thirty-three times. That is better for you than what you asked for.'"

References: Chapter 62. Book of Khumus, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 4, Book 53, Number 344: Sahih Bukhari, Translated by Mohsin khan

صحيح البخاري - كِتَاب الْجِزْيَةِ - بَاب طَرْحِ جِيَفِ الْمُشْرِكِينَ فِي الْبِئْرِ وَلَا يُؤْخَذُ لَهمْ ثَمَنٌ
بَاب طَرْحِ جِيَفِ الْمُشْرِكِينَ فِي الْبِئْرِ وَلَا يُؤْخَذُ لَهمْ ثَمَنٌ
3014 حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ قَالَ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ مِنْ الْمُشْرِكِينَ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ فَقَذَفَهُ عَلَى ظَهْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى جَاءَتْ فَاطِمَةُ عَلَيْهَا السَّلَام فَأَخَذَتْ مِنْ ظَهْرِهِ وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ عَلَيْكَ الْمَلَا مِنْ قُرَيْشٍ اللَّهُمَّ عَلَيْكَ أَبَا جَهْلِ بْنَ هِشَامٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَأُمَيَّةَ بْنَ خَلَفٍ أَوْ أُبَيَّ بْنَ خَلَفٍ فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ فَأُلْقُوا فِي بِئْرٍ غَيْرَ أُمَيَّةَ أَوْ أُبَيٍّ فَإِنَّهُ كَانَ رَجُلًا ضَخْمًا فَلَمَّا جَرُّوهُ تَقَطَّعَتْ أَوْصَالُهُ قَبْلَ أَنْ يُلْقَى فِي الْبِئْرِ

XX: Throwing the corpses of idolaters into a well and not taking any price for them

3014. It is related that 'Abdullah said, "While the Messenger of Allah, may Allah bless him and grant him peace, was in prostration, surrounded by some of the idolaters of Quraysh, 'Uqba ibn Abi Mu'ayt brought the foetal membrance of a young camel and threw it on the back of the Prophet, may Allah bless him and grant him peace. He did not raise his head until Fatima peace be upon her came and removed it from his back. Then he pronounced an invocation against those who had done that. The Prophet, may Allah bless him and grant him peace, said, 'O Allah! Destroy the council of Quraysh! O Allah, destroy Abu Jahl ibn Hisham, 'Utba ibn Rabi'a, Shayba ibn Rabi'a, 'Uqba ibn Abi Mu'ayt, and Umayya ibn Khalaf! (or and Ubayy ibn Khalaf)' I saw them killed on the day of Badr and they were thrown into the well, except for Umayya or Ubayy. He was a fat man and when they dragged him, his joints separated before he was thrown into the well."

References: Chapter 63. Chapters on the Jizya and Truces, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 4, Book 53, Number 409: Sahih Bukhari, Translated by Mohsin khan

5) Imam Bukhari, made a chapter on Fatima A.S and added Ahile Salam with her name

صحيح البخاري - كِتَاب فَضَائِلِ الصحابة - بَاب مَنَاقِبِ فَاطِمَةَ عَلَيْهَا السَّلَام
بَاب مَنَاقِبِ فَاطِمَةَ عَلَيْهَا السَّلَام وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ
3556 حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ ابْنِ أَبِي مُلَيْكَةَ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَاطِمَةُ بِضْعَةٌ مِنِّي فَمَنْ أَغْضَبَهَا أَغْضَبَنِي

XXIX: The Virtues of Fatima, peace be upon her

The Prophet, may Allah bless him and grant him peace, said, "Fatima is the mistress of the women of the Garden." (see 3426)

3556. It is related from al-Miswar ibn Makhrama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fatima is part of me. Whoever makes her angry, makes me angry."

References: Chapter 66. Book of the Virtues of the Companions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 5, Book 57, Number 111: Sahih Bukhari, Translated by Mohsin Khan

صحيح البخاري - كِتَاب الْمَغَازِي - اشتد غضب الله على من قتله النبي صلى الله عليه وسلم في سبيل الله
3847 بَاب حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ عَنْ أَبِي حَازِمٍ أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ وَهُوَ يُسْأَلُ عَنْ جُرْحِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَمَا وَاللَّهِ إِنِّي لَأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ كَانَ يَسْكُبُ الْمَاءَ وَبِمَا دُووِيَ قَالَ كَانَتْفَاطِمَةُ عَلَيْهَا السَّلَام بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَغْسِلُهُ وَعَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ الْمَاءَ بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لَا يَزِيدُ الدَّمَ إِلَّا كَثْرَةً أَخَذَتْ قِطْعَةً مِنْ حَصِيرٍ فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا فَاسْتَمْسَكَ الدَّمُ وَكُسِرَتْ رَبَاعِيَتُهُ يَوْمَئِذٍ وَجُرِحَ وَجْهُهُ وَكُسِرَتْ الْبَيْضَةُ عَلَى رَأْسِهِ

XX: The wounds which the Prophet, may Allah bless him and grant him peace, received on the Day of Uhud

3847. It is related that Sahl ibn Sa'd was asked about the wound of the Prophet, may Allah bless him and grant him peace, on the Day of Uhud. He said, "By Allah, I know who washed the face of the Messenger of Allah, may Allah bless him and grant him peace, and who poured the water and with what he was treated." He said, "Fatima, peace be upon her, washed the blood away while 'Ali poured the water from a shield. When she saw that it increased the bleeding, she took a piece of mat and burned it and then applied it and the bleeding stopped. That day his front-tooth broken and his face was injured, and his helmet was smashed on his head."

References: Chapter 67. Book of Expeditions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 5, Book 59, Number 402: Sahih Bukhari Translated by Mohsin khan

صحيح البخاري - كِتَاب الْمَغَازِي - هلموا أكتب لكم كتابا لا تضلوا بعده فقال بعضهم إن رسول الله صلى الله عليه وسلم قد غلبه الوجع وعندكم القرآن حسبنا كتاب الله
4170 حَدَّثَنَا يَسَرَةُ بْنُ صَفْوَانَ بْنِ جَمِيلٍ اللَّخْمِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ أَبِيهِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ عَلَيْهَا السَّلَام فِي شَكْوَاهُ الَّذِي قُبِضَ فِيهِ فَسَارَّهَا بِشَيْءٍ فَبَكَتْ ثُمَّ دَعَاهَا فَسَارَّهَا بِشَيْءٍ فَضَحِكَتْ فَسَأَلْنَا عَنْ ذَلِكَ فَقَالَتْ سَارَّنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُقْبَضُ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَبَكَيْتُ ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ أَهْلِهِ يَتْبَعُهُ فَضَحِكْتُ

LXXVIII: The Illness and death of the Prophet, may Allah bless him and grant him peace

4170. It is related that 'Aisha said, O The Prophet, may Allah bless him and grant him peace, summonedFatima, peace be upon her, in his final illness. He confided something to her and she wept. Then he called her and confided something to her and she laughed. We asked her about that and she said, 'She confided him that he would die in the illness in which he died and so I wept. Then he confided to me and informed me that I would be the first of his family to follow him and I laughed.'"

References: Chapter 67. Book of Expeditions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 5, Book 59, Number 718: Sahih Bukhari Translated by Mohsin khan

صحيح البخاري - كِتَاب الْمَغَازِي - ما ترك رسول الله صلى الله عليه وسلم دينارا ولا درهما ولا عبدا ولا أمة
4193 حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ لَمَّا ثَقُلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَتَغَشَّاهُ فَقَالَتْ فَاطِمَةُ عَلَيْهَا السَّلَام وَا كَرْبَ أَبَاهُ فَقَالَ لَهَا لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ فَلَمَّا مَاتَ قَالَتْ يَا أَبَتَاهُ أَجَابَ رَبًّا دَعَاهُ يَا أَبَتَاهْ مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ يَا أَبَتَاهْ إِلَى جِبْرِيلَ نَنْعَاهْ فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ عَلَيْهَا السَّلَام يَا أَنَسُ أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ

4193. It is related that Anas said, "When the Prophet, may Allah bless him and grant him peace, was very ill, the pain began to make him faint. Fatima, peace be upon her, said,.'Have you more pain, father?' He said to her, 'After today your father will suffer no more pain.' When he died, she said, 'Father, your Lord has answered your prayer. Father, the Garden of Firdaws is your shelter. Father, shall we announce your death to Jibril?' When he was buried, Fatima, peace be upon her, said, 'Anas, are you happy to put dust on the Messenger of Allah, may Allah bless him and grant him peace?'"

References: Chapter 67. Book of Expeditions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 5, Book 59, Number 739: Sahih Bukhari Translated by Mohsin khan

صحيح البخاري - كِتَاب النِّكَاحِ - بَاب وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ إِلَى قَوْلِهِ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ
بَاب وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ إِلَى قَوْلِهِ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ
4950 حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَازِمٍ قَالَ اخْتَلَفَ النَّاسُ بِأَيِّ شَيْءٍ دُووِيَ جُرْحُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ فَسَأَلُوا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ وَكَانَ مِنْ آخِرِ مَنْ بَقِيَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ فَقَالَ وَمَا بَقِيَ مِنْ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي كَانَتْ فَاطِمَةُ عَلَيْهَا السَّلَام تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ وَعَلِيٌّ يَأْتِي بِالْمَاءِ عَلَى تُرْسِهِ فَأُخِذَ حَصِيرٌ فَحُرِّقَ فَحُشِيَ بِهِ جُرْحُهُ

CXXII. "They should not display their adornments except to their husbands or their fathers or their husbands' fathers, or their sons or their husbands' sons or their brothers or their brothers' sons or their sisters' sons or other women or those they own as slaves or their male attendants who have no sexual desire or children who still have no awareness of women's private parts." (24:31)

4950. It is related that Abu Hazim said, "People disagree about how the Messenger of Allah, may Allah bless him and grant him peace, was treated on the Day of Uhud. They asked Sahl ibn Sa'id as-Sa'idi, who was the last remaining Companion of the Prophe, may Allah bless him and grant him peace, in Madina, and he said, 'There is no one left who knows it better than I do. Fatima, peace be upon her, washed the blood from his face while 'Ali brought water on his shield. A mat was taken and burned and his wound was stuffed with it."

References: Chapter 70. Book of Marriage, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 7, Book 62, Number 175:, Sahih Bukhari Translated by Mohsin Khan

10)

صحيح البخاري - كِتَاب النَّفَقَاتِ - بَاب خَادِمِ الْمَرْأَةِ
بَاب خَادِمِ الْمَرْأَةِ
5047 حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ سَمِعَ مُجَاهِدًا سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى يُحَدِّثُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ فَاطِمَةَ عَلَيْهَا السَّلَام أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ خَادِمًا فَقَالَ أَلَا أُخْبِرُكِ مَا هُوَ خَيْرٌ لَكِ مِنْهُ تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ اللَّهَ أَرْبَعًا وَثَلَاثِينَ ثُمَّ قَالَ سُفْيَانُ - ص 2052 - إِحْدَاهُنَّ أَرْبَعٌ وَثَلَاثُونَ فَمَا تَرَكْتُهَا بَعْدُ قِيلَ وَلَا لَيْلَةَ صِفِّينَ قَالَ وَلَا لَيْلَةَ صِفِّينَ

VII. A woman's servant

5047. It is related from 'Ali ibn Abi Talib that Fatima, peace be upon her, went to the Prophet, may Allah bless him and grant him peace, to ask him for a servant. He said, "Shall I tell you what is better for you than that? When you go to sleep, say 'Glory be to Allah' thirty-three times, 'Praise be to Allah,' thirty-three times, and 'Allah is greater' thirty-four times." (Sufyan said, "One of them is thirty-four.") He said, "I have never failed to do that." He was asked, "Not even on the night of [the Battle of] Siffin?" He said, "Not even on the night of Siffin."

References: Chapter 72. The Book of Maintenance, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 7, Book 64, Number 275: Sahih Bukhari Translated by Mohsin khan

11)

صحيح البخاري - كِتَاب الِاسْتِئْذَانِ - بَاب الْقَائِلَةِ فِي الْمَسْجِدِ
- ص 2316 - بَاب الْقَائِلَةِ فِي الْمَسْجِدِ
5924 حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي تُرَابٍ وَإِنْ كَانَ لَيَفْرَحُ بِهِ إِذَا دُعِيَ بِهَا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْتَ فَاطِمَةَ عَلَيْهَا السَّلَام فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ أَيْنَ ابْنُ عَمِّكِ فَقَالَتْ كَانَ بَيْنِي وَبَيْنَهُ شَيْءٌ فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِنْسَانٍ انْظُرْ أَيْنَ هُوَ فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ فَأَصَابَهُ تُرَابٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُهُ عَنْهُ وَهُوَ يَقُولُ قُمْ أَبَا تُرَابٍ قُمْ أَبَا تُرَابٍ

XL. Midday nap in the mosque

5924. Abu Hazim related that Sahl ibn Sa'd said, "There was no name which 'Ali loved more than Abu Turab. He used to be happy when he was called that. The Messenger of Allah, may Allah bless him and grant him peace, went to Fatima's Peace Be Upon Her house and did not find 'Ali at home. He said, 'Where is your cousin?' She said, 'We had a difference of opinion and he got angry with me and went out. He did not take his mid-day nap here with me.' The Messenger of Allah, may Allah bless him and grant him peace, said to someone, 'See where he is.' He came back and said, 'Messenger of Allah, he is sleeping in the mosque.' The Messenger of Allah, may Allah bless him and grant him peace, went and found 'Ali lying there. His cloak had fallen from on top of him and had become covered with dust. The Messenger of Allah, may Allah bless him and grant him peace, began to dust it off, saying, 'Get up, Abu Turab (Dusty one)! Get up, Abu Turab!'"

References: Chapter 82. Book of Asking Permission to Enter, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

►Volume 8, Book 74, Number 297: Sahih Bukhari Translated by Mohsin Khan

12)

صحيح البخاري - كِتَاب الِاسْتِئْذَانِ - بَاب مَنْ نَاجَى بَيْنَ يَدَيْ النَّاسِ وَمَنْ لَمْ يُخْبِرْ بِسِرِّ صَاحِبِهِ فَإِذَا مَاتَ أَخْبَرَ بِهِ
بَاب مَنْ نَاجَى بَيْنَ يَدَيْ النَّاسِ وَمَنْ لَمْ يُخْبِرْ بِسِرِّ صَاحِبِهِ فَإِذَا مَاتَ أَخْبَرَ بِهِ
5928 حَدَّثَنَا مُوسَى عَنْ أَبِي عَوَانَةَ حَدَّثَنَا فِرَاسٌ عَنْ عَامِرٍ عَنْ مَسْرُوقٍ حَدَّثَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِيِنَ قَالَتْ إِنَّا كُنَّا أَزْوَاجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ جَمِيعًا لَمْ تُغَادَرْ مِنَّا وَاحِدَةٌ فَأَقْبَلَتْ فَاطِمَةُ عَلَيْهَا السَّلَام تَمْشِي لَا وَاللَّهِ مَا تَخْفَى مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَآهَا رَحَّبَ قَالَ مَرْحَبًا بِابْنَتِي ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ سَارَّهَا فَبَكَتْ بُكَاءً شَدِيدًا فَلَمَّا رَأَى حُزْنَهَا سَارَّهَا الثَّانِيَةَ فَإِذَا هِيَ تَضْحَكُ فَقُلْتُ لَهَا أَنَا مِنْ بَيْنِ نِسَائِهِ خَصَّكِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسِّرِّ مِنْ بَيْنِنَا ثُمَّ أَنْتِ تَبْكِينَ فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلْتُهَا عَمَّا سَارَّكِ قَالَتْ مَا كُنْتُ لِأُفْشِيَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِرَّهُ فَلَمَّا تُوُفِّيَ قُلْتُ لَهَا عَزَمْتُ عَلَيْكِ بِمَا لِي عَلَيْكِ مِنْ الْحَقِّ لَمَّا أَخْبَرْتِنِي قَالَتْ أَمَّا الْآنَ فَنَعَمْ فَأَخْبَرَتْنِي قَالَتْ أَمَّا حِينَ سَارَّنِي فِي الْأَمْرِ الْأَوَّلِ فَإِنَّهُ أَخْبَرَنِي أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ سَنَةٍ مَرَّةً وَإِنَّهُ قَدْ عَارَضَنِي بِهِ الْعَامَ مَرَّتَيْنِ وَلَا أَرَى الْأَجَلَ إِلَّا قَدْ اقْتَرَبَ فَاتَّقِي اللَّهَ وَاصْبِرِي فَإِنِّي نِعْمَ السَّلَفُ أَنَا لَكِ قَالَتْ فَبَكَيْتُ بُكَائِي الَّذِي رَأَيْتِ فَلَمَّا رَأَى جَزَعِي سَارَّنِي الثَّانِيَةَ قَالَ يَا فَاطِمَةُ أَلَا تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الْأُمَّةِ

XLIII. Someone who has a private conversation in front of the people and the one who did not disclose the secret of his companions but discloses it when he has died

5928. Masruq related that 'A'isha, the Umm al-Mu'minin, said, "We, the wives of the Prophet, may Allah bless him and grant him peace, were all with him, and none of us had left when Fatima, peace be upon her, came walking. By Allah, her gait was much like that of the Messenger of Allah, may Allah bless him and grant him peace. When he saw her, he welcomed her and said, 'Welcome, my daughter!' and then he had her sit to his right or to his left and then she confided something to her and she wept profusely. When he saw her sorrow, he confided something else to her and she laughed. I was the only one of his wives who said to her, 'The Messenger of Allah, may Allah bless him and grant him peace, singled you out for a secret from among us and then you wept." When the Messenger of Allah, may Allah bless him and grant him peace, got up and left, I asked her, 'What did he confide to you?' She said, 'I will not divulge the secret of the Messenger of Allah.' When he died, I said to her, 'I insist? on you by what right I have on you to tell me.; She said, 'Now I will do it.' She told me and said, 'As for what he confided to me the first time, he told him that Jibril used to present the Qur'an to him once a year. He said, "This year, he has presented it to me twice. I only think that my time is approaching. Fear Allah and be steadfast. I am an excellent predecessor for you."' She said, 'Then I wept as you say. When he saw my distress, he confided to me a second time and said, "Fatima, are you not pleased that you will be the mistress of the believing women or the mistress of the women of this community?'"

Chapter 82. Book of Asking Permission to Enter, Sahih Bukhari, Translated by: Ustadha Aisha Bewley

Hussain A.S

Imam Bukhari also used 'Alaihi Salaam' for Imam Hussain (A.S):
‏أتي ‏ ‏عبيد الله بن زياد ‏ ‏برأس ‏ ‏الحسين ‏ ‏عليه السلام ‏ ‏فجعل في طست

In the above chain it says: ‏ ‏ ‏‏ ‏الحسين ‏ ‏عليه السلام i.e from Hussain "ALAIH SALAM"

[Sahih Bukhari, Hadith 3465] Click Here for Scanned Page (91)

Sunan Tirmidhi

Ali ALAIH SALAM

أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَام أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لَا بَلْ عَائِدًا " - ص 301 - " فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ
Translation: Thuwayr reported his father as saying that Sayyidina Ali(Alaih Salam) held him by his hand aid, ‘Come, let us pay a sick visit to Husayn .“ There they found Sayyidina Abu Musa (RA) with him. Sayyidina Ali asked him, “Have you come to pay a sick visit, 0 Abu Musa, or just a regular visit?” He said, “I have come to visit the sick.” So, Ali said, “I heard Allah’s Messenger (SAW)say : If a Muslim pays visit to a sick Muslim in the morning, seventy thousand angels pray for him till evening, and if he pays him the sick visit at night then seventy thousand angels pray for him till morning, and there is (also) a garden for him in Paradise.”
Reference: 10- BOOK OF FUNERALS, Chapter 2 Paying a sick visit, Hadith no 971

Sunan Abu Dawood

Ali ALAIH SALAM

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا أَبُو عَوَانَةَ عَنْ أَبِي إِسْحَقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ عَلَيْهِ السَّلَام قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ عَنْ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ

Translation: Narrated Ali(A.S): The Prophet (peace_be_upon_him) said: I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty (dirhams), but nothing is payable on one hundred and ninety. When the total reaches two hundred, five dirhams are payable.

Reference: Book 9, Number 1569: Sunan Abu Dawood

Fatima ALAIH SALAM

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ حَدَّثَنَا الْمُفَضَّلُ عَنْ رَبِيعَةَ بْنِ سَيْفٍ الْمَعَافِرِيِّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِىِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ قَبَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي مَيِّتًا فَلَمَّا فَرَغْنَا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَانْصَرَفْنَا مَعَهُ فَلَمَّا حَاذَى بَابَهُ وَقَفَ فَإِذَا نَحْنُ بِامْرَأَةٍ مُقْبِلَةٍ قَالَ أَظُنُّهُ عَرَفَهَا فَلَمَّا ذَهَبَتْ إِذَا هِيَ فَاطِمَةُ عَلَيْهَا السَّلَام فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَخْرَجَكِ يَا فَاطِمَةُ مِنْ بَيْتِكِ فَقَالَتْ أَتَيْتُ يَا رَسُولَ اللَّهِ أَهْلَ هَذَا الْبَيْتِ فَرَحَّمْتُ إِلَيْهِمْ مَيِّتَهُمْ أَوْ عَزَّيْتُهُمْ بِهِ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَعَلَّكِ بَلَغْتِ مَعَهُمْ الْكُدَى قَالَتْ مَعَاذَ اللَّهِ وَقَدْ سَمِعْتُكَ تَذْكُرُ فِيهَا مَا تَذْكُرُ قَالَ لَوْ بَلَغْتِ مَعَهُمْ الْكُدَى فَذَكَرَ تَشْدِيدًا فِي ذَلِكَ

Translation: Narrated Abdullah ibn Amr ibn al-'As: We buried a deceased person in the company of the Apostle of Allah (peace_be_upon_him). When we had finished, the Apostle of Allah (peace_be_upon_him) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him. He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah(A.S) The Apostle of Allah (peace_be_upon_him) said to her: What brought you out of your house, Fatimah? She replied: I came to the people of this house, Apostle of Allah, and I showed pity and expressed my condolences to them for their deceased relation. The Apostle of Allah (peace_be_upon_him) said: You might have gone to the graveyard with them. She replied: I seek refuge in Allah! I heard you referring to what you mentioned. He said: If you had gone to the graveyard...He then mentioned severe words about it. I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.

Reference: Book 20, Number 3117: Sunan Abu Dawood

Musnad Ahmed Bin Hambal

Ali A.S

حَدَّثَنَا يَحْيَى " - ص 430 - " عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي أَبِي عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ وَكَانَ كَاتِبًا لِعَلِيٍّ قَالَ كَانَ مَرْوَانُ يَسْتَخْلِفُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ فَاسْتَخْلَفَهُ مَرَّةً فَصَلَّى الْجُمُعَةَ فَقَرَأَ سُورَةَ الْجُمُعَةِ وَإِذَا جَاءَكَ الْمُنَافِقُونَ فَلَمَّا انْصَرَفَ مَشَيْتُ إِلَى جَنْبِهِ فَقُلْتُ أَبَا هُرَيْرَةَ قَرَأْتَ بِسُورَتَيْنِ قَرَأَ بِهِمَا عَلِيٌّ عَلَيْهِ السَّلَام قَالَ قَرَأَ بِهِمَا حِبِّي أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

In the above quote it says: ‏ ‏عن ‏ ‏علي ‏ ‏عليه السلام ‏ ‏قال i.e from Ali "ALAIH SALAM" who said

Reference: Musnad Ahmed, Hadith no 9265

Fatima A.S

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ طَهْمَانَ عَنْ نَافِعِ بْنِ أَبِي نَافِعٍ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ وَضَّأْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ هَلْ لَكَ فِي فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا تَعُودُهَا فَقُلْتُ نَعَمْ فَقَامَ مُتَوَكِّئًا عَلَيَّ فَقَالَ أَمَا إِنَّهُ سَيَحْمِلُ ثِقَلَهَا غَيْرُكَ وَيَكُونُ أَجْرُهَا لَكَ قَالَ فَكَأَنَّهُ لَمْ يَكُنْ عَلَيَّ شَيْءٌ حَتَّى دَخَلْنَا عَلَى فَاطِمَةَ عَلَيْهَا السَّلَام فَقَالَ لَهَا كَيْفَ تَجِدِينَكِ قَالَتْ وَاللَّهِ لَقَدْ اشْتَدَّ حُزْنِي وَاشْتَدَّتْ فَاقَتِي وَطَالَ سَقَمِي قَالَ أَبُو عَبْد الرَّحْمَنِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ فِي هَذَا الْحَدِيثِ قَالَ أَوَ مَا تَرْضَيْنَ أَنِّي زَوَّجْتُكِ أَقْدَمَ أُمَّتِي سِلْمَا وَأَكْثَرَهُمْ عِلْمًا وَأَعْظَمَهُمْ حِلْمًا

In the above quote it says: ‏ ‏ ‏ ‏فاطمة ‏ ‏عليها السلام i.e from Fatima "ALAIH SALAM"

Reference: Musnad Ahmed, Hadith no: 19796

B) Using the expression Karram Allahu Wajhahu

سنن النسائي - كِتَاب الضَّحَايَا - ينهى أن يمسك أحد من نسكه شيئا فوق ثلاثة أيام

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ عَنْ غُنْدَرٍ قَالَ حَدَّثَنَا مَعْمَرٌ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ - ص 233 - أَبِي عُبَيْدٍ مَوْلَى ابْنِ عَوْفٍ قَالَ شَهِدْتُعَلِيَّ بْنَ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ فِي يَوْمِ عِيدٍ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ صَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى أَنْ يُمْسِكَ أَحَدٌ مِنْ نُسُكِهِ شَيْئًا فَوْقَ ثَلَاثَةِ أَيَّامٍ

Translation: It was narrated that Abu ubaid- the freed slave of ibn awf- said "I saw Ali bin Abi Talib-May Allah honour his face-on on the day of Id. He started with the prayer before the khutbah, then he prayed with no adhan and no Iqamah. Then he said: i heard the Messenger of Allah forbidding anyone from keeping anything of his sacrificial animal for more than three days
Reference: Sunan Nasai, Volume 5, Chapter 35: Prohibition against eating the meal of sacrificial animals after three days and storing it, Page no: 241, Hadith No: 4429, Published by Darussalam Saudia Arabia Click Here for Scanned Page (92)

سنن النسائي - كِتَاب الْأَشْرِبَةِ - نهاني النبي صلى الله عليه وسلم عن حلقة الذهب والقسي والميثرة والجعة

النَّهْيُ عَنْ نَبِيذِ الْجِعَةِ وَهُوَ شَرَابٌ يُتَّخَذُ مِنْ الشَّعِيرِ
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَقَ عَنْ صَعْصَعَةَ بْنِ صُوحَانَ عَنْعَلِيٍّ كَرَّمَ اللَّهُ وَجْهَهُ قَالَ نَهَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَلْقَةِ الذَّهَبِ وَالْقَسِّيِّ وَالْمِيثَرَةِ وَالْجِعَةِ

Translation: It was narrated that Ali-May Allah honor his face- said: "The Prophet(Peace Be Upon Him) forbade to me to use gold rings, Al-Qassi, Al-Mitharah and Al-Jiah(a barley drink)" Reference: Sunan Nasai, Volume 6, Chapter 26: Prohibition of Nabidh Al-Jiah which is a drink made from Barley, Page no: 321, Hadith No: 5614, Published by Darussalam Saudi Arabia Click Here for Scanned Page (93)

سنن النسائي - كِتَاب الْأَشْرِبَةِ - نهاني رسول الله صلى الله عليه وسلم عن الدباء والحنتم
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ عَنْ إِسْمَعِيلَ وَهُوَ ابْنُ سُمَيْعٍ قَالَ حَدَّثَنِي مَالِكُ بْنُ عُمَيْرٍ قَالَ قَالَ صَعْصَعَةُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ انْهَنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ وَالْحَنْتَمِ

Translation: Sasaah said to Ali bin Abi Talib-May Allah honour his face- "Forbid to us, O commander of Believers! What the Messenger of Allah forbade to you" He said: The Messenger of Allah(Peace be Upon Him) forbade me from using Ad-Dubba and Al- Hantam"
Reference:Sunan Nasai, Volume 6, Chapter 26: Prohibition of Nabidh Al-Jiah which is a drink made from Barley, Page no: 322, Hadith No: 5615, Published by Darussalam Saudi Arabia Click Here for Scanned Page (94)

سنن النسائي - كِتَاب الْأَشْرِبَةِ - نهى عن الدباء والمزفت

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ عَنْ سُلَيْمَانَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَلِيٍّ كَرَّمَ اللَّهُ وَجْهَهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنْ الدُّبَّاءِ وَالْمُزَفَّتِ

Translation: It was narrated from Ali- May Allah honor his face-that the Prophet(Peace Be Upon Him) forbade Ad-Dubba(gourds) and Al- Muzaffat
Reference:Sunan Nasai, Volume 6, Chapter 31: Prohibition of Nabidh Made in Ad-Dubba(Gourds) and Al-Muzaffat, Page no: 327, Hadith No: 5630, Published by Darussalam Saudi Arabia Click Here for Scanned Page (95)

مسند أحمد - وَمِنْ مُسْنَدِ بَنِي هَاشِمٍ - مُسْنَدُ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ المُطَّلِبِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لا تعذبوا بعذاب الله

1874 حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ أَنَّ عَلِيًّا حَرَّقَ نَاسًا ارْتَدُّوا عَنْ الْإِسْلَامِ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَمْ أَكُنْ لِأُحَرِّقَهُمْ بِالنَّارِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ وَكُنْتُ قَاتِلَهُمْ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ فَبَلَغَ ذَلِكَ عَلِيًّا كَرَّمَ اللَّهُ وَجْهَهُ فَقَالَ وَيْحَ ابْنِ أُمِّ ابْنِ عَبَّاسٍ

Reference: Ahmad Bin Hambal, Book : Al Musnad Chapter: Musnad Abdullah Bin Abbas Hadith number : 1874

مسند أحمد - مُسْنَدُ الْعَشَرَةِ الْمُبَشَّرِينَ بِالْجَنَّةِ - مُسْنَدُ الْخُلَفَاءِ الرَّاشِدِينَ - ما من عبد مؤمن يذنب ذنبا فيتوضأ فيحسن الطهور ثم يصلي ركعتين فيستغفر الله تعالى إلا غفر الله له
57 حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا أَبُو عَوَانَةَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي زُرْعَةَ عَنْ عَلِيِّ بْنِ رَبِيعَةَ عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ قَالَ سَمِعْتُ عَلِيًّا كَرَّمَ اللَّهُ وَجْهَهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِهِ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَإِذَا حَدَّثَنِي غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ مُؤْمِنٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ تَعَالَى إِلَّا غَفَرَ اللَّهُ لَهُ ثُمَّ تَلَا وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ

Reference: Musnad Ahmad Bin Hambal, Hadith No: 57

7) Fatimah Karam Allahu Wajha

سنن أبي داود - أَبْوَابُ النَّوْمِ - ما رأيت أحدا كان أشبه سمتا وهديا

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ عَنْ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ سَمْتًا وَهَدْيًا وَدَلًّا وَقَالَ الْحَسَنُ حَدِيثًا وَكَلَامًا وَلَمْ يَذْكُرْ الْحَسَنُ السَّمْتَ وَالْهَدْيَ وَالدَّلَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فَاطِمَةَ كَرَّمَ اللَّهُ وَجْهَهَا كَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا فَأَخَذَ بِيَدِهَا وَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ إِلَيْهِ فَأَخَذَتْ بِيَدِهِ فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا

Translation: Narrated Aisha, Ummul Mu'minin: I never saw anyone more like the Apostle of Allah (peace_be_upon_him) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting. (Book 41, Hadith 5198, Sunan Abu Dawood)

We Ahlus Sunnah, doesn't go to extreme as we accept both R.A and A.S, for Ahle Bait but if someone start rejecting the truth then we don't leave them either.

Now, if some other sect start accusing, that First two Rightly guided Caliph's have been left out then, indeed some scholars have used Alaih Salam with Blessed Sahaba like Hazarath Abu Bakr As Siddiq and Hazarath Umar In “Fadha’il As-Sahaba” by Darqutni we find “Alaihi Salam” many times after the name of Abu Bakr, Umar

3 – حدثنا محمد بن منصور بن أبي الجهم ، نا السري بن عاصم ، قال : نا أبو معاوية ، عن الحجاج بن أرطأة ، عن من ، أحبوه ، عن الشعبي ، قال : قال علي عليه السلام : لم أكن لأحل عقدة عقدها عمر عليه السلام

Umar Alaih salam

30 – حدثنا أبو بكر ، أحمد بن محمد بن إسماعيل الآدمي قال : نا محمد بن الحسين الحنيني ، قال : نا عبد العزيز بن محمد الأزدي ، قال : نا حفص بن غياث ، قال : سمعت جعفر بن محمد ، يقول : ما أرجو من شفاعة علي عليه السلام شيئا ، إلا وأنا أرجو من شفاعة أبي بكر عليه السلام مثله ، ولقد ولدني مرتين

Abu Bakr Alaih Salam

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Q:Did the Salaf say:

“‏كرم الله وجهه”

('Allah ta’ala Ennoble his Face')

When Sayyidina ‘Ali was mentioned?

While researching about a topic that some of our "brothers" deem bida’, I came across several fatawa which claimed there was no basis for the above expression nor did the Salaf use it; at first I came upon the expression in Sharh us Shamail of Mulla ‘Ali, and I wondered if it was Mulla ‘Ali who wrote it or was it from Imam Tirmidhi himself as the expression was inside parenthesis giving the impression that it was the original text of Shamail by Imam Tirmidhi.

And so my findings led me to the following, suffice it to say the Salaf would say the above expression for Sayyidina ‘Ali (Allah ta’ala be pleased with him) and so the argument that the Salaf didn’t use it is incorrect, to say the least.

For surprises me is not only the flinging of the word bida’, but the expression is used in the hadith works which are widely distributed and studied, so is there any excuse for claiming it’s bida’?

1- Musnad of Imam Ahmed, hadith number 15941, regarding the hadith of Sayyidina ‘Ali receiving the flag from Sayyiduna Muhammed (peace be upon him), Imam Ahmed records in his work:

‏فقال علي بن أبي طالب كرم الله وجهه

2- Sunan Nasai, hadith number 4348, “on the authority of Abi ‘Ubayd Mawla Ibn ‘Awf he said, “I saw ‘Ali bin Abi Talib, Allah ta’ala ennoble his face, on the day of ‘Id”. From the reading of this narration, it seems the Tabi’, Mawla ibn ‘Awf, is saying ‘May Allah ta’ala ennoble his face’.

3- Sunan Nasai, hadith number 5518, “Malik bin ‘Umayr narrated to me, he said, Sa’sa’ said to ‘Ali bin Abi Talib, Allah ta’ala ennoble his face,”.
4- Sunan Nasai’, hadith number 825, “(‘Ubaydillah bin ‘Abdillah said) ‘Ibn ‘Abbas said, “do you know the name of the man who was with al-‘Abbas?” I said, “No”, he said (‘Ibn Abbas) ‘Ali, Allah ta’ala ennoble his face.”
5- Sunan Nasai’, hadith number 5533, “on the authority of al-Harith bin Suwayd, on the authority of ‘Ali, Allah ta’ala ennoble his face, on the Authority of an-Nabi (peace be upon him)…”
6- Musnad Imam Ahmed, hadith number 1775, “Isma’il narrated to us, Ayyub narrated to us, on the authority of ‘Ikramah, that ‘Ali set fire a group of people…that (Sayyidina Ibn ‘Abbas’s criticism) reached ‘Ali, Allah ta’ala ennoble his face…”

Link for Musnad Ahmed: Here

Link of Sunan an-Nasai’: Here

As for the argument that Shia’hs started this expression, they who claim this have to prove it, since the above clearly shows that the Tabi’in would say it, and number 4 gives the impression that a Sahabi, Sayyidina ‘Ibn ‘Abbas, said it.

As for the reason why the Ahlus Sunnah said the above phrase, the reason is because the Khawarij would say ‘May his face be blackened’, and in response to this Ahlus Sunnah said:

كرم الله وجهه ( ‘May Allah ta’ala ennoble his face’)

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