Tuesday, 7 July 2015

Proclaiming Ya Sheikh Abdul Qadir Jilani





Proclaiming Ya Sheikh Abdul Qadir Jilani












Few amongst the masses use to object that to utter "Ya Shaykh Abd al Qadir Jilani" is Shirk because one is making partnership with Allah Ta’ala (committing Shirk) by asking for assistance from the creation of Allah Ta'ala. They say that one can only ask directly from Allah Ta’ala. The Ahle Sunnah Wal Jama'at believes that it is absolutely permissible to say "Ya Sheikh Abd al Qaadir Jilani" when asking for assistance from those servants of Allah Ta'ala whom He has appointed as helpers of the Ummah.

We understand from the verse

اِیَّاکَ نَعْبُدُ وَ اِیَّاکَ نَسْتَعِیۡنُ
You alone we worship and from You alone we seek help (and may we always).


which is found in Surah Fateha, that the True Helper is Allah Ta'ala. But it is Allah Ta’ala who has appointed helpers from within His servants to assist the creation with His permission.

Sayyiduna Shah Abdul Azeez Muhaddith Delhwi (ra) explains the Tafseer of the verse:
 "Iy'ya ka Na'budu Wa Iy'ya Ka Nastaeen" by writing:

"Here, it should be understood that to ask for assistance from anyone other than Allah, by putting full trust and not thinking of it as a marvel of Almighty Allah, is prohibited. But, if the attention is towards Allah and then to think of a person as the splendour of Almighty Allah and by keeping the means and wisdom of Almighty Allah before you, if one asks from anyone other than Allah, then this is not far from the Wisdom of Almighty Allah. This action is permissible and allowed in Shari’ah. To ask for help in this way is not really asking from someone but Allah, but in reality it is to ask from Allah." [Tafseer-e-Azeezi]

As long as a person bears this fact in mind that the True and Real Helper is Allah Ta'ala and no matter whom he asks from, it will be through the Mercy of Allah Ta'ala, then it is permissible to ask from such a person. This can never be termed as Shirk.

Sayyiduna Ghawth al-A’zam Shaykh ‘Abd al-Qādir Jilāni (ra) (d.561/1164), states:

من استغاث بي في كر بة كشفت عنه و من نادى باسمي في شدة فرجت عنه و من توسل بي الى الله عز و جل في حاجته قضيت له و من صلى ركعتين يقرء في كل ركعة بعد الفاتحة سورة الاخلاص احدى عشرة مرة ثم يصلى على رسول الله صلى الله تعالى عليه و سلم بعد السلام و يسلم عليه ثم يخطوا الى جهة العراق احدى عشرة خطوة يذكر فيها اسمي و يذكر حاجتي فانها تقضي
If a person in distress or hardships calls out to me, his hardship will be eradicated. If a person uses my name as a Wasila (medium) when he pleads to Allāh SubHanuhu wa Ta'ala, his need will be fulfilled.
One should perform two Rakats of Salāh and in every Rakat one should recite the Sura Fateha eleven times, and thereafter, Sura Ikhlās eleven times.
After completing the Salāh, one must recite the Durood and Salām (Salawāt or Darood Sharif) upon Sayyiduna Rasoolullah SallAllahu 'Alaihi wa Sallam. Then remembering me one should take eleven steps towards the direction of Baghdad invoking my name in every step and also one’s need and wish. In this manner, (Allāh SubHanuhu wa Ta'ala willing), his need and wish will be granted. [Bahjat al Asrar, Mustafa al-Babi (Egypt), Page 102 - Zubdat al Asraar, Page 101]

The above method has been mentioned and prescribed by eminent scholars such as,

Imām Abul Hasan Ali bin Jarir Lakh'mi Shat’noofi (ra) (d.713/1314),
Imām ‘Abdullah bin Asad Yafa’i Makki (ra) (d.750/1349),
Shaykh Mulla Ali Qāri Makki(ra) (d.1014/1606) author of Mirqāt Shar’h Mishkāt,
Mawlana Abul-Maāli Muhammad Salmi al-Qadiri (ra)  
Shaykh-e-Muhaqqiq Mawlana ‘Abd al-Haqq Muhaddith Dehlawi (ra) (d.1052/1642).

Some of their thesis are,

Bahjah al-Asrār,
Khulāsa al Mafākhir,
Nuzhat al-Khā’tir,
Toh’fa-e-Qadiri yyah and
Zubdat al-’thār,
etc.

Numerous other ‘Ulama and Awliya also promote it. One should also remember that the great ‘Ulama and Saints attribute extreme authenticity to the above.

Imām ‘Allama Khayr al-Din Ramli (ra), the illustrious teacher of the scholar who has written the authentic book on Islāmic Jurisprudence, “Durre Mukhtār”, states in his Fatāwa Khayriyyah:

قَولَهُم يَا شَيخ عَبدَالقَادِر نِدَاءٌ فَمَا المُوجِبُ الحُرمَةَ؟
People who proclaim, “Ya Shaykh ‘Abd al Qādir”, are merely emulating a call. What, therefore, is the reason for it not to be permissible? [Fatawa Khairiyah, Dar al-Ma'arifah (Berut - Lebanon), Vol 2, Page 182]

Sayyidi Jamāl bin ‘Abdullah bin Umar Makki (ra), in his Fatāwa states:
سالت عمّن يقول في حال الشدائد يا رسول الله او يا شيخ عبدالقادر مثلا هل هو جائز شرعاً ام لا؟ اُجِبْتُ نعم! الاستغاثة بالاولياء و نداؤهم و التوسّل بهم امر مشروعٌ و شيئ مرغوبٌ الا ينكرهٌ الا مكابر و معاند و قد حرّم بركة الاولياء الكرام

I was questioned about those people who in times of difficulty proclaim “Ya Rasūlallah, Ya Ali, Ya Shaykh ‘Abd al-Qādir,” and whether these proclamations were permissible in Islām. The great scholar replied: “Yes, these proclamations are permissible. To call to them is permissible including using their names as Wasila. This is allowed in the light of the Shari’ah. Such an act is desirable and approved. Only the stubborn and arrogant would oppose or question this reality. These individuals are certainly unfortunate and deprived of the Barkāt (blessing) of the Awliya Allāh”. [Fatawa Jamāl bin ‘Abdullah bin Umar Makki]

Shah Wali-Allāh (ra), records a method for achieving and fulfilling one’s wishes in his book, Al-Intibah fi al salāsil al-Awliya. He states:
بعد ازاں یک صدو یازدہ بار درود و بعدازاں یک صدو یازدہ بار کلمہ تمجید ویک صدو یازدہ بارشیئاً ﷲ یا شیخ عبدالقادر جیلانی
“One should first perform two Rakats of Nafil Salāh. After completion, he should recite the following - 111 times Darood Sharif (Salawāt), 111 times Kalima Tamjid and 111 times ‘Shay’an-Lillāh, Ya Shaykh Abd al-Qādir Jilāni.” [Al-Intibah fi al salāsil al-Awliya Allah]

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Al-Hafiz Abu `Ali al-Ghassani relates in Ibn al-Subki's Tabaqat al-Shafi`iyya 2:234:

Abu al-Fath Nasr ibn al-Hasan al-Sakani al-Samarqandi came to us in 464 and said:
"We had a drought in Samarqand some years ago. The people made the istisqa' prayer but they did not get rain. A saintly man named al-Salah came to the judge and said to him: "I have an opinion I would like to show you. My opinion is that you come out followed by the people and that you all go to the grave of Imam Muhammad ibn Isma`il al-Bukhari and make istisqa' (prayer for rain) there. Perhaps Allah will give us rain." The judge said: "What a good opinion you have." He came out and the people followed him, and he prayed for rain in front of them at the grave while people wept and sought the intercession of the one that was in it. Allah sent such heavy rain that those who were in Khartenk (where this took place, 3 miles away from Samarqand) could not reach Samarqand for seven days because of the rain's abundance."
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Imam Dhahabi narrates: Once there was a drought in Samarqand, People tried their best, some said Salat al Istisqa but still it did not rain, A renowned righteous man known as Salih came to the Qadhi and said: In my opinion you along with your public should visit the grave of Imam Bukhari (rah), His grave is located in Khartank, We should (go near the Qabr) and ask for rain, Allah might give us rain then, The Qadhi said Yes to his opinion and then he along with the people went towards (the Qabr) and then He made a dua along with the people and people started to cry near the grave and started to make him a Waseela (i.e. Imam Bukhari). Allah Ta’ala (immediately) sent rainclouds. All people stayed in Khartank for about 7 days, none of them wanted to go back to Samarqand although the distance between Samarqand and Khartank was only 3 miles [Siyar al A'lam wa al Nubalah, Volume:12, Page No. 469]

Imam Bulqini also declares this tradition “sound” in his Fatawa. Imam Subki confirms Hakim's authentication in [Shifa-us-siqam fi ziyarat khayr-il-anam Page No. 120-1]

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"O slaves of Allah! Help me..."

Al-Tabarani said: “Ibrahim Ibn Naila al-Asbahani narrated to us from al-Hasan Ibn `Umar Ibn Shaqiq from Ma`ruf Ibn Hasan al-Samarqandi from Sa’id Ibn Abi Aruba from Qatada from Abdullah Ibn Burayda from `Abdullah Ibn Mas`ud that he said:
The Messenger of Allah (s) said: When one loses his means of transport in a (deserted) land, he should call: “O slaves of Allah! Help me recover (my transport)” for there are many of Allah’s attendants on this earth. They will help you recover it” [al-Tabarani, mu`jam al-kabir (10/267)]

`Abdul Rahman Ibn Sharikwho said his father related from Abu `Abdullah Ibn `Isa from Yazid Ibn `Ali from `Utba Ibn Ghazwan from the Prophet (s) that he said: “When one of you loses something or desires assistance while in a land where no person of assistance (is available) he should say ‘O slaves of Allah! Assist me; help me,’ for indeed Allah has many slaves who we do not see.”
Al-Tabarani added: “and this has been acted upon”. [al-Tabarani, mu`jam al-kabir (17/117)]
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Regarding what al-Bazzar transmitted: “Musa Ibn Ishaq related to us from Manjab Ibn al-Harith, Hatim Ibn Isma’il related to us from Usama Ibn Zayd from Aban Ibn Salih from Mujahid from Ibn `Abbas that the Messenger of Allah (s)said: “Indeed Allah possesses Angels besides the Hafadha (the Angels of Protection) who write (of even) the leaf which falls from a tree so when one of you suffers a limp in a deserted land he should call, ‘Assist (me) O slaves of Allah’”” [al-Bazzar, musnad (kashf al-astar 4/33-34)]

Al-Haythami said: “Al-Bazzar related it and its narrators are reliable.”
Al-Hafidh (Ibn Hajar) said: “The chain is hasan and gharib jiddan (very rare)”

[al-Haythami, al-majmu` al-zawa’id (10/132), Ibn Hajar, takhrij al-adhkar (sharh ibn allan, 5/151)]

 Read more: Here

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The ruling of seeking aid with the Prophet (s)
according to the scholars of the Shafi'i Madhhab 
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Scholar’s statements of the 4 Madhahib 
regarding seeking intercession through the Prophet(s)
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ADHM