Saturday, 12 March 2016

Ta’wil of Saaq and al-Kursi

Ta’wil of ‘Saaq’ 
The word “Shin” (Saaq in Arabic) refers to in the following Qur’anic verse :

On a day when shin shall be exposed, they shall be ordered to prostrate, but be unable” (Qur’an 68:42)

It shows that the great Sahabi, Abdullah Ibn ‘Abbas (RA) actually made ta’wil (figurative interpretation) of this word. It is also a rebuttal to those who disputed its authenticity.

Continue reading the Full Article: Here

Ta’wil of al-Kursi 

Al-Jasim (Salafi) mentioned that the above narration which he weakened was recorded by al-Tabari (in his Tafsir), but what he did not mention is the point that al-Tabari himself appears to have given preference to the view that al-Kursi can mean Allah’s Ilm (see below where he said that the Origin [Asl] of al-Kursi is Ilm). This despite the fact that al-Jasim was sure that al-Tabari had the genuine ‘Salafi’ creed (as found on p. 126 onwards of the English edition compiled by al-Ashanti)!

Imam al-Tabari (d. 310 AH) gave a few narrations on the Tafsir (exegesis) of the above verse and the point below is what alludes to al-Tabari’s preference on this issue:

The portions in green are al-Tabari’s wording which translates as:
“The outward wording of the Qur’an indicates the correctness of the saying of Ibn Abbas that is related by Ja’far ibn Abi’l Mughira from Sa’eed ibn Jubayr from him (Ibn Abbas), that he said: It is His Ilm’ (His knowledge).”

The last line also in green mentioned al-Tabari saying:
And the Asl (original sense) of al-Kursi is al-Ilm.”

What al-Jasim (salafiand those he was refuting didn’t seem to have known to mention is that in the most authentic book of Hadith on the face of the Earth, known as Sahih al-Bukhari, it has also mentioned a report from Ibn Abbas’ (radiallahu anhu) disciple known as Sa’eed ibn Jubayr (ra) which affirms that al-Kursi can mean Allah’s Ilm.

Indeed, the mass circulated English translation of Sahih al-Bukhari by Muhsin Khan has with deliberate intent left this passage un-translated from Ibn Jubayr!

 It may be that Muhsin Khan who is from the same sect as al-Jasim and al-Ashanti did not want the non-Arabic readers to know this, for it may be at odds with his school of creed. More so, al-Ashanti, who denied the claims that his sect never tampered with classical texts needs to inform his readers why one from his sect left this out, and why al-Jasim missed this narration from Sahih al-Bukhari as well.

Continue reading this article : Here


Salafi Aqidah Vs Sunni Aqidah


(Edited by ADHM)

Wednesday, 2 March 2016

Sultan Muhammad Ibn Qalawun Regarding Ibn Taymiyyah

The Edict of Sultan Muhammad Ibn Qalawun

Al-Malik an-Nasir Nasir ad-Din Muhammad ibn Qalawun
(d. 741AH/1341CE)

Regarding Ibn Taymiyyah(d.728AH)

This is a translation of the Edict of the honorable Sultan Nasir al-Dunya wa Deen, Muhammad Ibn Qalawun.

It was read over the minbar of Masjid Jami’ Dimashq on Friday, in the year 705H:

Bismillah al-Rahman Al-Raheem. Alhamdulillah, Who is clear of having a thing or one similar or equal to Him. Allah said:

Laysa kamithlihi shay, wa huwa Sami’ al-Baseer.
Nothing resembles Him; yet He is the one who hears and sees everything.

I thank Him for inspiring us to act in accords with the Sunnah and the Book, and for lifting in our days reasons for doubt and suspicion. I declare that there is no God except Allah, alone without any partner, a shahada of someone who hopes by his sincerity a good ending, and declares that his Creator is clear of occupying a place in accordance with the saying of Allah:

Wa huwa ma’akum ayna ma kuntum, wallah bima ta’maluna Basir
He is with you (with His knowledge) wherever you are, and Allah sees what you do.

I testify that Muhammad is his slave and Messenger who clarified the route of safety for whoever followed the path of pleasing Him, and who ordered contemplating about the blessings of Allah and forbade thinking about the Self of Allah. May Allah send prayers and peace upon Prophet Muhammad and may Allah have mercy upon his Companions by whom the banner of Iman rose, and through whom Allah codified the rules of Deen, and by whom Allah extinguished the word of whoever deviated from the Haqq and leaned towards innovations.

The Islamic creed, the regarded rules of al-Islam, the Usul al-Din, and the acceptable Madhhabs of this religion are the bases upon which things are built, and the reference to which everyone resorts, and the route that whoever follows will succeed greatly and whoever deviates from is deserving of a painful torture. Therefore, they must be carried out, their permanence considered with harmony, the agitations of innovations extinguished and what gathered of their groups dispersed.

In our time, Ibn Taymiyyah spread his pen, and by his ignorance he extended the reins of his words. He talked about issues of the Self and attributes of Allah, and talked in his invalid words about rejected matters.

Additionally, he spoke in regards what the sahabah and tabi’un kept silent about, and about what the righteous salaf wrote against and what the a’immah of al-Islam renounced and what deviated from what the Ijma of the a’immah and rulers had determined.

He spread in the regions his fatwa which fooled the minds of the lay people and disagreed with the fuqaha of his time, and the ulama of Levant and Egypt. 
He sent his letters to every place and gave his fatawa names which have no evidence from what Allah revealed to his Prophet.

When this reached us and what his followers followed of these corrupt routes and showed these conditions and spread them, and we knew that he exploited the ignorance of his people and they obeyed him until it was said that he attributed to Allah, letter, sound, similarity to others, and a body, then we, for the sake of Allah stood up cautious of this news and renounced this bid’ah. It pained us to have this infamy spread in our kingdom. We hated what the false people uttered and recited the saying of Allah, the Exalted:

SubhanAllah amma yusifun.
Glorty to Allah; He is clear of what they describe.
He, subhana wa ta’ala is clear of a match or equal as He says:
La tudrikuhul absaru wa huwa yadrikul absara wa huwa Latiful khabir
He is not known by His creation, yet he knows about them.
He is the one who knows the apparent and hidden matters of His creation.

Our edict summoned Ibn Taymiyyah to our high doors when his false fatwa spread in our Levant and Egypt and in them he declared words which when read by any person with a sound mind, he would recite the ayah:
Laqad ji’ta shay’an nukra
You have brought an enormity.

When he arrived to us, we approached the people in charge and those of authentication and reporting. The judges of al-Islam, the rulers of the people, the scholars of the religion, and the fuqaha of the Muslims came. An Islamic court was conducted for him in the presence of people and a group of a’immah, and those who have knowledge in hearing and refuting.

Everything attributed to Ibn Taymiyyah by the saying of whoever is reliable and by his own handwriting which indicates his belief was shown to them. The assembling people departed renouncing his wicked belief, taking him by what his pen testified, reciting the ayah:
Satuktabu shahadatuhum wa yusalun
Their testimony will be written down and they will be asked.

It was reported to us that he had been ordered to repent many times. However, he returned (to his deviant beliefs) after he had been prohibited.

In the court of al-Hakim al-Aziz al-Maliki, the ruling of the honorable Shari’ah was passed to have Ibn Taymiyyah put in prison and to be prevented from disposing of such matters to the public. Our edict writes that no one is to follow what the aforementioned person followed and it forbids imitating believing the like or saying it, or listening to his words imitating him in tashbih (likening Allah to His creation), or to utter what he uttered about the direction of spatial highness or to speak about letter or sound, or to speak at leisure about the Self or attribute or utter any tajsim or utter anything about that which is not correct, or to dissent from the opinions of the a’immah, or to be alone of an opinion away from the scholars of the Ummah, or to attribute to Allah a direction or to allude to Him a place and manner. This belief will receive nothing but the sword.

Let everyone stop at his limit! Everything before and after this is by the will of Allah. 
Let the Hanabilah leave his belief and leave the serious, deviant, suspected matters and abide by what Allah ta’ala ordered of holding to the praised madhhabs of the people of Iman. 
Whoever dissents from the order of Allah has lost the way and does not deserve except torture, and his residence should be the long imprisonment; how bad a residence it is.

We decreed that it should be called out in the protected Damascus, the Levant countries and other close and far areas  with a serious forbiddance and threat to whoever follows Ibn Taymiyyah in this matter which we  have clarified.

Whoever follows him will be put in a similar place and will be regarded by the Ummah as he was. Those who insist to refuse our order and insist on defending him will be ordered to be dropped from their schools and offices and be put down from their offices and humiliated. They will have no place judging, ruling, in governance, teaching, testimony, imamah, rank or even residence in our countries.

We have removed the call of this man from the countries and we have refuted the belief by which he led or almost led astray many people. How many people did he lead astray, who then corrupted others? 

Let the Islamic reports be affirmed to the Hanabilah to leave that out and let the reports after its affirmation to be carried out by the Maliki judges. Since we heave warned, we have left no excuse we have been fair.

Let our edict be read on the minbars to be the best admonisher and restrainer, and the most just forbidder, by the Will of Allah. Praise be to Allah alone, and His prayers and peace be upon His Prophet, and the sahabah of the Prophet.

The certified reference is upon the above mentioned honorable writing. It was written on the eighteenth of Ramadan in the year 705H.


Shaykh al-Islam Taqi al-Din al-Subki (d.756AH) on ibn Taymiyya and his Followers being from the Deviant Hashwiyya Sect, and that they were a Minority Fringe Group who would Teach their Beliefs in Secret

“As for the Hashwiyya, they are a despicable and ignorant lot who claim to belong to the school of (Imam) Ahmad (ibn Hanbal)… They have corrupted the creed of a few isolated Shafi’is, especially some of the Hadith scholars among them who are lacking in reason… They were held in utmost contempt, and then towards the end of the seventh century (AH) a man appeared who was diligent, intelligent and well-read and did not find a Shaykh to guide him, and he is of their creed and is brazen and dedicated to teaching his ideas… He said that non-eternal attributes can subsist in Allah, and that Allah is ever-acting, and that an infinite chain of events is not impossible either in the past or the future. He split the ranks and cast doubts on the creed of the Muslims and incited dissension amongst them. He did not confine himself to creedal matters of theology, but transgressed the bounds and said that travelling to visit the tomb of the Prophet (sallallahu ‘alaihi wa sallam) is a sin… The scholars agreed to imprison him for a long time, and the Sultan imprisoned him… and he died in prison. Then some of his followers started to promulgate his ideas and teach them to people in secret while keeping quiet in public, and great harm came from this.”

[al-Zabidi, Ithaf al-Sada al-Muttaqin, 2:11. al-Zabidi is quoting from al-Subki's al-Sayf al-Saqil fi al-Radd 'ala ibn Zafil, see al-Rasa-il al-Subkiyya, 84-85]


Hidden for 400 Years! Here

Abu Khadeejah of Salafi Publications recalls Muhammad b. Hadi Al-Madkhali as saying that the Da'wah of Ibn Taymiyyah Remained Hidden Until Ibn Abdal Wahhab Revived it:

The Holy Prophet( صلى الله عليه و آله وسلم) said: "From every succeeding generation its upright folk shall carry this knowledge in turn. They shall repeal from it the distortions of the extremists (tahrif al-ghalin), the (mis)interpretations of the ignorant (ta'wil al-jahilin), and the pretenses of the liars (intihal al-mubtilin)."
Sayyiduna Abu-Hurayrah (RA) narrates that Sayyiduna Rasulullah صلى الله عليه و آله وسلم said:
ان الله تعالى يبعث لهذه الامة على رأس كلّ مائة سنة من يجدد لها دينها
Verily Allah will send at the beginning of every century such a person for this Ummah who will rejuvenate and restore their religion (Deen).
Abu Hurairah(ra) narrated that the Holy Prophet ( صلى الله عليه و آله وسلم) said, “Allah shall raise for this Ummah at the head of every century a man who shall renew (or revive) for it its religion.” [Sunan Abu Dawood, Book 37: Kitab al-Malahim [Battles], Hadith Number 4278.]

Note! Not Hidden for 400 years!

(Edited by ADHM)