Translated, for the most part, from
Ayyub Sabri Pasha's Turkish work
5 volumes, Matba'a-i Bahriyye,
36 - During the time when the Ottoman reign was dominant in the
each state was governed by an official selected from the state. Later on, every
region except the Hijaz came into the possession of whomever could usurp it and
was governed as sheikhdoms.
The tenets of Wahhabism disseminated by Muhammad ibn 'Abd al-Wahhab changed into a political form in a short time in 1150 A.H. (1737) and spread all over
Later, by the order of the Caliph in
'Ali Pasha, the Governor of Egypt, liberated Arabia from them with the armed
forces of .
'Abd al-'Aziz ibn Muhammad, who believed in the Wahhabis, declared war for the first time in 1205 A.H. (1791) against the amir of Mecca, Sharif Ghalib Effendi. They had disseminated Wahhabism secretly till then. They had killed and tortured many Muslims, enslaved their women and children and usurped their possessions.
Muhammad ibn 'Abd al-Wahhab belonged to the Bani Tamim tribe. He was born in Uyayna village near the town of
in the in 1111 A.H. (1699) and died in 1206
(1792). Najd Desert
Formerly, with the idea of trading, he went to
Basra, Baghdad, Iran,
where he won the name "Shaikh an-Najdi"
due to his clever and aggressive attitude. He saw and learnt a great deal at
these places and set his heart on the idea of becoming a chief. Damascus
In 1125 (1713 A.D.), he met Hempher, a British spy, in Basra, who understood that this unexperienced young person (ibn 'Abd al-Wahhab) has a desire to be a chief by way of revolution, established a long-term friendship with him. He inspired him the trics and lies that he had learned from the British Ministry of the Commonwealth. Seeing that Muhammad enjoys these inspirations, he proposed him to establish a new religion. So, the spy and Muhammad ibn 'Abd al-Wahhab got what they were looking for. He had thought it proper to found a new Tariqa or reach his goal, and, in preparation for this goal, attended the lectures of the Hanbali 'ulama' in the blessed city of
Medina and later in
for some time. When he went back to the Damascus Najd,
he wrote pamphlets on religious subjects for villagers. He wrote what he
learned from the British spy and mixed corrupt information from the Mutazila
and other groups of bidat. Many ignorant villagers, particularly the
inhabitants of Dar'iyya and their ignorant chief, Muhammad ibn Sa'ud, followed
him. The Arabs esteemed ancestral distinctions very highly, and because he did
not belong to a well-known family, he used Muhammad ibn Sa'ud as a tool to
disseminate his Tariqa, which he named Wahhabism. He introduced himself as the
Qadi (Head of the Religious Affairs) and Muhammad ibn Sa'ud as the Hakim
(Ruler). He had it passed in their constitution that both would be succeeded
only by their children.
In 1306 (1888) when the book Mirat al-Haramain was written, the amir of the Najd was 'Abdullah ibn Faysal, a descendant of Muhammad ibn Sa'ud, and the Qadi was a descendant of Muhammad ibn 'abd al-Wahhab.
Muhammad ibn 'Abd al-Wahhab's father, 'Abd al-Wahhab, who was a pious, pure alim in Medina, his brother Sulaiman ibn 'Abd al-Wahhab and his teachers had apprehended from his statements, behavior and ideas, which he frequently had put forward as questions to them when he was a student in Medina, that he would become a heretic who would harm Islam from the inside in the future.
They advised him to correct his ideas and advised the Muslims to avoid him. But they soon encountered the very thing they were afraid of, and he started disseminating his heretical ideas openly under the name of Wahhabism.
To deceive ignorant and stupid people, he came forward with reforms and innovations incompatible with the books of the 'ulama' of Islam. He dared to be so impetuous as to deem the true Muslims of Ahl as-Sunnat wal-Jamaat as disbelievers. He regarded it as polytheism to ask Allahu ta'ala for something through the mediation of our Prophet (sall-Allahu 'alaihi wa sallam) or other prophets or awliya', or to visit their graves.
According to what Muhammad ibn 'Abd al-Wahhab learned from the British spy, he who talks to the dead while praying near a grave becomes a polytheist. He asserted that Muslims who said that someone or something beside Allah did something, for example, saying "such-and-such medicine cured" or "I obtained what I asked through our master Rasulullah" or "such-and-such wali" were polytheists.
Although the documents Ibn 'Abd al-Wahhab made up to support such statements were nothing but lies and slanders, the ignorant people who could not distinguish right from wrong, the unemployed, raiders, ignoramuses, opportunists and the hard-hearted soon assented to his ideas and took their part on his side and regarded the pious Muslims of the right path as disbelievers.
When Ibn 'Abd al-Wahhab applied to the rulers of Dar'iyya with the view of disseminating his heresies easily through them, they willingly cooperated with him with the hope of extending their territories and increasing their power. They strove with all their might do disseminate his ideas everywhere. They declared war against those who refused and opposed them. The bestial people and pillagers of the desert competed with one another in joining the army of Muhammad ibn Sa'ud when it was said that it was halal to plunder and kill Muslims.
In 1143 (1730), Muhammad ibn Sa'ud and Muhammad ibn 'Abd al-Wahhab hand in hand arrived at the conclusion that those who would not accept Wahhabism were disbelievers and polytheists, and that it was halal to kill them and confiscate their possessions, and publicly announced their declaration seven years later.
Then, Ibn 'Abd al-Wahhab started fabricating ijtihad when he was thirty-two years old and announced his false ijtihads at the age of forty.
As-Sayyid Ahmad ibn Zaini Dahlan (rahmat-Allahi 'alaihi), Mufti of the blessed city of Mecca, described under the topic "Al-fitnat al-Wahhabiyya" the tenets of Wahhabism and the tortures the Wahhabis inflicted upon Muslims? [Al-futuhat al-Islamiyya, second volume, page 228,
1387 (1968); photo-offset reproduction of a comparable part, , 1395 (1975).] Istanbul
He wrote: "To deceive the 'ulama' of Ahl as-Sunnat in
they sent their men to these cities, but these men could not answer the
questions of the Muslim 'ulama'. It became evident that they were ignorant
heretics. A verdict declaring them disbelievers was written and distributed
everywhere. Sharif Masud ibn Said, Amir of Mecca, ordered that the Wahhabis
should be imprisoned. Some Wahhabis fled to Dar'iyya and recounted what had
happened to them." [Al-futuhat al-Islamiyya, second volume, page
234, Medina Cairo, 1387 (1968); photo-offset
reproduction of a comparable part, ,
1395 (1975).] Istanbul
The 'ulama' of the Hijaz belonging to all the four madhhabs, including Muhammad ibn 'Abd al-Wahhab's brother Sulaiman and also his teachers who had trained him, studied Muhammad's books, prepared answers to his disunionist writings, which were destructive to Islam, and wrote, to call to the attention of Muslims, well-documented books in refutation to his heretical writings. [See above article 5, for the passage translated from Sulaiman ibn Abd al-Wahhab's work As-Sawa'iq al-ilahiyya fi'r-raddi ala'l-wahhabiyya; first published in 1306; second edition (reproduced by photo-offset) in Istanbul in 1395 (1975).]
These books did not help much but rather increased the Wahhabis' resentment against Muslims and excited Muhammad ibn Sa'ud to attack Muslims and augment the bloodshed.
He belonged to the Bani Hanifa tribe, so was a descendant of a stupid race that believed in the prophethood of Musailamat al-Kadhdhab.
Muhammad ibn Sa'ud died in 1178 (1765), and his son 'Abd al-'Aziz succeeded him.
Muhammad ibn Sa'ud died in 1178 (1765), and his son 'Abd al-'Aziz succeeded him.
'Abd al-'Aziz was assassinated, stabbed in the abdomen by a Shiite, in the Dar'iyya Mosque in 1217 (1830).
Then, his son Sa'ud ibn 'Abd al-'Aziz became the chief of the Wahhabis.
Then, his son Sa'ud ibn 'Abd al-'Aziz became the chief of the Wahhabis.
All three strove very hard, as if competing with one another, to shed Muslim blood in order to deceive the Arabs and to disseminate Wahhabism.
The Wahhabis say that Ibn 'Abd al-Wahhab disseminated his thoughts in order to attain sincerity in his belief in "Sharif Ghalib fled from fear! And the Ta'ifians do not have the power to resist you! They sent me to communicate that they will surrender the fortress, and they ask you to forgive them. I like the Wahhabis. Come back! You have shed much blood! It is not right to go back without capturing Ta'if. I swear that the Ta'ifians will immediately surrender the fortress. They will accept whatever you want."
It was Sharif Ghalib Effendi's fault that Ta'if was lost in vain. If he had stayed in Ta'if, Muslims would not have suffered that doom. Since "Traitors are cowards," the Wahhabis did not believe that the Ta'ifians would surrender readily. But, seeing the flag of truce on the fortress, they sent an envoy to the fortress to investigate the situation. The Ta'ifians, pulled the envoy up to the fortress with a rope.
"Gather all your goods here and surrender if you want to save your lives," said the envoy. All their possessions were gathered with the effort of a Muslim named Ibrahim.
"This is not enough!" said the envoy, "We cannot forgive you for this much. You should bring more!" He gave them a notebook and said, "List the names of those who do not give! The men are free to go wherever they wish. The women and children will be put in chains."
Although they begged him to be a little bit softer, he increased his aggression and harshness. Ibrahim, unable to be patient any more, hit him on the chest with a stone and killed him. During this confusion, the Wahhabis attacked the fortress, thus they escaped from being hit by cannon balls and bullets. They broke the gates and entered the fortress. They killed every woman, man and child they saw, cutting even the babies in cradles.
The streets turned into floods of blood. They raided the houses and plundered everywhere, attacking outrageously and madly till sunset. They could not capture the stone houses in the eastern part of the fortress, so they besieged and put those houses under a shower of bullets.
a Wahhabite scoundrel shouted: "We forgive you! You may go wherever you want with your wives and children," but they did not yield. Meanwhile, the Wahhabis gathered the people, who had set out to migrate, on a hill and encircled those pure Muslim families, who had grown up amid fondling and affection and most of whom were women and children, and held them to die of hunger and thirst for twelve days, and tortured them by slandering, stoning and cudgeling. The Wahhabis called them one by one and beat them and said, "Tell us where you hid your possessions!" and howled, "Your day of death is coming!" to those who begged for mercy.
Ibn Shakban, after pressing the stone houses violently for twelve days and being unable to make them yield, promised that those who would come out of the houses and give up arms would be forgiven. Muslims believed him and came out, but, with their hands tied behind their backs, they were drawn by Ibn Shakban to the hill where the other Muslims were encircled. Three hundred and sixty-seven men, together with women and children, were put to the sword on the hill (rahmat-Allahi 'alaihim ajmain). They made animals trample on the bodies of the martyrs and left them unburied to be eaten by beasts and birds of prey for sixteen days.
They plundered Muslims' houses and gathered all they took into a big heap in front of the gateway of the fortress and sent one fifth of the goods and the money they collected to Sa'ud, sharing the remainder among themselves. The traitors and torrential rains swept away uncountable money and invaluable goods, and there remained little, only forty thousand gold rials, in the hands of Ahl as-Sunnat; ten thousand rials were distributed to the women and children, and the goods were sold very cheaply.
The Wahhabis tore up the copies of the Qur'an al-karim and books of tafsir, hadith and other Islamic books they took from libraries, masjids and houses, and threw them down on the ground.
They made sandals from the gold-gilded leather covers of the Qur'an copies and other books and wore them on their filthy feet. There were ayats and other sacred writings on those leather covers. The leaves of those valuable books thrown around were so numerous that there was no space to step in the streets of Ta'if.
Although Ibn Shakban had ordered the looters not to tear up the copies of the Qur'an al-karim, the Wahhabite bandits, who were gathered from the deserts for looting and who did not know the Qur'an al-karim, tore up all the copies they found and stamped on them.
Only three copies of the Qur'an al-karim and one copy of the Sahih of al-Bukhari were saved from plunder in the big town of
a mujiza: The weather was calm during the plunder of Ta'if. There was no wind. a storm broke out after the bandits went away, and the wind lifted up all the leaves of the Qur'an al-karim and Islamic books and swept them away. soon there was no piece of paper left on the ground. Nobody knew where they were taken.
Under the hot sun, the corpses of the martyrs decayed on the hill in sixteen days. The atmosphere became fetid. Muslims begged, wept and lamented in front of Ibn Shakban to permit them to bury their dead relatives. At last he agreed, and they dug two big hollows, put all the decayed corpses of their fathers, grandfathers, relatives and children into the hollows and covered them with soil. There was no corpse that could be recognized; some of them were only one half or one fourth of a body, for other parts were scattered around by birds and beasts of prey. They were permitted to collect and bury these pieces of flesh because the bad smell bothered the Wahhabis, too. Muslims searched all around and collected and buried them, too, in the two hollows.
It was also for the purpose of insulting and taking revenge on the dead Muslims that the bandits kept the martyrs unburied until they decayed.
But, as said in a couplet.
'It will bring ascent, do not grieve that you have fallen,
A building is not restored before it turns to a ruin.'
A building is not restored before it turns to a ruin.'
The status of martyrs (rahmat-Allahi 'alaihim ajmain) in Allah's esteem increases when their corpses are left unburied to decay and to be prey for birds and beasts.
The bandits completely ruined the shrines of as-Sahabat al-kiram, awliya' and 'ulama' after putting the Muslims of Ta'if to the sword and dividing up the loot and the money.
When they attempted to dig a grave with a view to take out and burn the corpse of Hadrat 'Abdullah ibn 'Abbas, who was one of our Prophet's most beloved companions, they were frightened by the pleasant scent that came out when the first pickaxe hit the ground.
They said, "There is a great Satan in this grave. We should blow it up with dynamite instead of losing time by digging."
Although they put much powder and tried hard, the powder misfired and they went away in astonishment. The grave was left level with the ground for a few years.
Later, Sayyid Yasin Effendi put a very nice sarcophagus on it and protected that blessed grave from being forgotten.
The bandits also tried to dig up the graves of Sayyid 'Abd al-Hadi Effendi and many other awliya', but they were prevented by a karama at each grave. Facing extraordinary difficulties in carrying out this vile intention of theirs, they gave it up.
'Uthman al-Mudayiqi and Ibn Shakban also ordered that the mosques and madrasas should be demolished together with the shrines.
Yasin Effendi, a great scholar of Ahl as-Sunnat, said, "Why do you want to demolish mosques, which are built for the purpose of performing salat in congregation? If you want to ruin this mosque because the grave of 'Abdullah ibn 'Abbas (radi-Allahu 'anhuma) is here, I tell you, his grave is in the shrine outside the big mosque. Therefore, it is not necessary to demolish the mosque."
'Uthman al-Mudayiqi and Ibn Shakban could not make any rejoinder. But, Matu, a zindiq among them, made a ridiculous statement: "Anything doubtful should be annihilated." Then, Yasin Effendi asked, "Is there anything doubtful about mosques?" and the demagogue was silent. After a long silence, 'Uthman al-Budayiqi said, "I do not agree with either of you," and ordered, "Do not touch the mosque, demolish the shrine!"
39 - Although the rascals also attacked
shedding much Muslim blood in Ta'if, they did not dare to go into the city
because it was the time for pilgrimage. Sharif Ghalib Effendi was in Mecca Jidda to raise an army to resist the Wahhabis, and the
people of ,
frightened by the Ta'if calamity, sent a committee to the Wahhabite commander
and begged him not to torture them. Mecca
The Wahhabis entered
in Muharram 1218 A.H. (1803) and disseminated their beliefs. They
announced that they would kill those who would visit graves or go to Mecca to entreat in
front of Rasulullah's shrine. Medina
Fourteen days later, they assaulted upon
Jidda to capture
Sharif Ghalib Effendi, who
straightforwardly attacked the Wahhabite bandits from the fortress and killed most of them. The
remainder fled to Jidda .
Upon the Meccans begging, they appointed Sharif Ghalib Effendi's brother Sharif 'Abd al-Muin Effendi as the amir
of Mecca and
went back to Dar'iyya. Mecca
Sharif 'Abd al-Muin Effendi accepted being the amir in order to protect the Meccans from being tortured by the Wahhabis.
Sharif Ghalib Effendi returned to
Mecca with the Jiddan
soldiers and the governor of Jidda, Sharif Pasha, thirty-eight days after
the bandits were defeated in .
They drove away the bandits left in Jidda ,
and he became the amir again. The bandits attacked the villages around Ta'if
and killed many people to take revenge on the Meccans. They appointed the
bandit 'Uthman al-Mudayiqi as the governor of Ta'if. Mecca
'Uthman called together all the bandits around
and laid siege to the city with a big gang of looters in 1220 (1805). Mecca
The Meccan Muslims suffered distress and hunger for months, and there was not even left a dog to eat on the last days of the siege. Sharif Ghalib Effendi understood that there was no other way out but to enter into a treaty with the enemy in order to save citizens' lives. He surrendered the city under the condition that he should be left as the amir of the city and that the Muslims' lives and possessions should be safe.
The bandits captured
Medina after and plundered the most valuable
historical treasures of the world, which had been collected in the Khazinat
an-Nabawiyya (the Prophetic Treasure)
for over a millennium. They treated the Muslims in so rude a manner that it is
impossible to put into words. Then, they went back to Dar'iyya after appointing
somebody named Mubarak ibn Maghyan as the
governor of the city. They stayed in Mecca Mecca
and Medina and did not let the pilgrims of Ahl as-Sunnat into for seven years. Mecca
They covered the Kaba with two sheets of black cloth called Qailan. They forbade smoking the hookah and badly cudgeled those who smoked it. Meccans and Medinans disliked and kept away from them.
Ayyub Sabree Pasha (rahimah-Allahu ta'ala) reported in the first volume of his book Mirat al-Haramain, which was published in 1301 A.H. (1883), the tortures inflicted upon the Meccan Muslims as follows:
"The tortures done to the Muslims in the blessed city of
and to the pilgrims every year were so
heavy that it is very difficult to describe in detail. Mecca
"The chief of the bandits, Sa'ud, frequently sent letters of threat to the amir of the Meccans, Sharif Ghalib Effendi. Although Sa'ud had laid siege to
several times, he
had not been able to penetrate into the city until 1218
Sharif Ghalib Effendi, with the governor of
assembled the leaders of the pilgrim caravans from Damascus
and Egypt in 1217 and told them that the bandits
intended to attack the blessed city of ,
and that if they would help him they altogether could capture Sa'ud, their
chief. But his proposal was not accepted. Then, Sharif Ghalib Effendi appointed
his brother Sharif 'Abd al-Muin Effendi as his deputy and went to Mecca . Sharif' Abd
al-Muin Effendi, as the amir of Mecca, sent five scholars of Ahl as-Sunnat,
namely Muhammad Tahir, Sayyid Muhammad Abu Bakr, Mir Ghani, Sayyid Muhammad
'Akkas and 'Abd al-Hafiz al-'AJami, as a committee of goodwill and forgiveness
to Sa'ud ibn 'Abd al-'Aziz in 1218. Jidda
"Sa'ud responded and went to
with his soldiers.
He appointed 'Abd al-Muin as the head official of the
district and ordered that all shrines and graves should be demolished, because,
in view of the Wahhabis, the people of Mecca Mecca and
worshiping Allahu ta'ala, but shrines. They said that they would be worshiping
Allah in its true form if shrines and graves were demolished. According to
Muhammad ibn 'Abd al-Wahhab, all the Muslims had died as disbelievers or
polytheists since 500 A.H. (1106);
the true Islam was revealed to him, and it was not permissible to bury those
who became Wahhabis near the graves of polytheists, by which he referred to the
real Muslims. Medina
Jidda to seize Sharif Ghalib Effendi
(rahmat-Allahu 'alaih) and capture .
But, the people of Jidda ,
hand in hand with the Ottoman soldiers, bravely defeated the enemies and put
Sa'ud's soldiers to flight. Sa'ud, gathering those fleeing, returned to Jidda . Mecca
"Although Sharif 'Abd al-Muin Effendi (rahmat-Allahi 'alaih) tried to be friendly with the Wahhabis in order to protect the Meccan Muslims against massacre and torture, the ferocious Wahhabis increased the severity of torture and pillage day by day. Seeing it was impossible to get along with them in peace, he sent a message to Sharif Ghalib Effendi saying that Sa'ud was in
with his soldiers encamped at the Mecca Mu'alla Square and
that it would be possible to capture Sa'ud if he assaulted them with a small
number of soldiers.
"Upon the message, Sharif Ghalib Effendi took some distinguished soldiers with the governor of
Sharif Pasha, and attacked the Wahhabis in at night time. He encircled their
tents, but Sa'ud fled alive. His soldiers said that they would surrender their
arms if they would be forgiven, and their wish was accepted. Thus the blessed
city of Mecca
was saved from those cruel people. This success frightened the Wahhabis in
Ta'if, who also surrendered without any bloodshed. Mecca
The cruel 'Uthman al-Mudayiqi fled to the mountains in Yaman with his men. Seeing that those who were driven out of
had started robbing villagers and tribesmen in the countryside, Sharif Ghalib
Effendi sent messengers to the Bani Saqif tribe and ordered, 'Go to Ta'if and
raid the Wahhabis! Take for yourself whatever you capture!' The Bani Saqif
tribe attacked Ta'if to take revenge on the looters, and thus Ta'if was saved,
" 'Uthman al-Mudayiqi gathered the ignorant, savage villagers of the
Yaman Mountains and, with the Wahhabis he met on his way,
laid siege to .
Meccans suffered severely in the city for three months. Mecca
Sharif Ghalib Effendi failed in his attempts to sally out against the besiegers, although he tried ten times. The food stocks vanished. The price of bread went up to five rials and butter to six rials per oke (2.8 lb), but later no one sold anything.
Muslims had to eat cats and dogs, which later could not be found. They had to eat grass and leaves. When there was nothing left to eat, the city of
was surrendered to Sa'ud on the condition
that he should not torture or kill the people. Mecca
Sharif Ghalib Effendi was not faulty in this event, but he would not have fallen into this situation if he had called for aid from the allying tribes before. In fact, Meccans had begged Sharif Ghalib Effendi, 'We can go on resisting till the time of pilgrimage if you obtain help from the tribes who love us, and we can defeat them when the Egyptian and Damascene pilgrims come.' Sharif Ghalib Effendi had said, 'I could have done it before, but it is impossible now,' confessing his former mistake.
He did not want to surrender, either, but the Meccans said, 'Oh Amir! Your blessed ancestor Rasulullah (sall-Allahu ta'ala 'alaihi wa sallam), too, made agreement with his enemies.
You, too, please agree with the enemy and relieve us of this trouble. You will be following our master Rasulullah's sunnat by doing so. Because, Rasulullah had sent Hadrat 'Uthman [from Khudaibiya] to the Quraish tribe in
to make an agreement.' Sharif Ghalib
Effendi distracted people from this idea of surrender until the last moment and
did not go into an agreement. Mecca
He yielded to the constraint of a man of religious duty named 'Abd ar-Rahman when the people could not endure the difficulty any longer. It was very intelligent of Sharif Ghalib Effendi to have listened to 'Abd ar-Rahman and to use him as a mediator in preventing Sa'ud from torturing the Muslims. He also won the favor of Meccans and soldiers by saying, 'I yielded to make an agreement unwillingly; I was planning to wait till the time for pilgrimage.'
"After the capitulation, Sa'ud ibn 'Abd al-'Aziz entered
He covered the Magnificent Kaba with coarse felt. He dismissed Sharif Ghalib Effendi (rahmat-Allahi 'alaih). He attacked here and there like a pharaoh and tortured the people in an inconceivable way. Because no help had come from the Ottomans, Sharif Ghalib Effendi was offended.
He disseminated the hearsay that the reason for the surrender of
was due to the slackness of the Ottoman government, and he incited Sa'ud not to
let the Egyptian and Damascene pilgrims into in order to provoke the Ottomans to
start action against the Wahhabis. Mecca
"This behavior of Sharif Ghalib Effendi made Sa'ud get more ferocious, and he increased the torture. He tortured and killed most of the 'ulama' of Ahl as-Sunnat and prominent and rich people of
. He threatened those who did not
announce that they were Wahhabis. Mecca
His men shouted, 'Accept Sa'ud's religion! Shelter under his vast shadow!' in markets, bazars and streets. He forced Muslims to accept Muhammad ibn 'Abd al-Wahhab's religion.
The number of the faithful people who could protect their true faith and correct madhhab decreased greatly, as it was in the deserts.
"Sharif Ghalib Effendi, seeing the dismal situation and apprehending that Islam would be annihilated also in the Hijaz and the blessed cities as it had in the Arabian deserts, sent a message to Sa'ud, saying, 'You cannot resist the Ottoman army that will be sent from Istanbul if you stay in Mecca after the season of the pilgrimage. You will be captured and killed. Do not stay in
pilgrimage, go away!' This message was of no avail but only increased Sa'ud's
ferocity and cruelty in torturing Muslims. Mecca
"During this period of tyranny and torture, Sa'ud ibn 'Abd al-'Aziz asked an alim of Ahl as-Sunnat,
'Is Hadrat Muhammad ('alaihi 's-salam) alive in his grave?
Or is he dead like every dead person as we believe he is?'
The alim said, 'He is alive with a life which we cannot comprehend.'
Sa'ud asked him this question because he expected such an answer on account of which he would easily torture him to death. 'Then, show us that the Prophet is alive in his grave so that we may believe you. It will be understood that you are obstinate in refusing my religion if you answer incongruously, and I will kill you,' said Sa'ud.
'I shall not try to convince you by showing something unrelated to the subject.
Let's go to al-Madinat al-Munawwara together and stand in front of the Muwajahat as-Saada.
I shall greet him. If he returns my greeting, you will see that our master Rasulullah is alive in his blessed grave and that he hears and answers those who greet him. If we get no answer to my greeting, it will be understood that I am a liar.
Then you may punish me in any way you wish,' answered the alim of Ahl as-Sunnat.
Sa'ud got very angry at this answer but let him go, for he would have become a disbeliever or polytheist according to his own beliefs if he had done as the alim proposed. He was stupefied for he was not learned enough to make any rejoinder to this answer. He set the alim free so that he might not be disreputed. However, he ordered one soldier to kill him and to immediately let him know when he was killed. But the Wahhabi soldier, by the Grace of Allah, could not find an opportunity to attain his goal. This terrible news reached the ear of that mujahid scholar, who then migrated away from
Mecca thinking that it would not be good
for him to stay in
any longer. Mecca
"Sa'ud sent an assassin after the mujahid when he heard of his departure. The assassin traveled day and night, thinking that he would kill one belonging to Ahl as-sunnat and win much thawab. He caught up with the mujahid but saw that he had died a normal death shortly before he reached him. He tethered the mujahid's camel to a tree and went to a well for water.
When he returned, he found that the corpse was gone and only the camel was there. He went back to Sa'ud and told him what had happened. 'Oh, yes!' Sa'ud said, 'I dreamt of that person ascending to the heavens among voices of dhikr and tasbih.
People with shining faces said that the corpse was his (the mujahid's) and was being raised up to the heavens because of his correct belief in the Last Prophet (sall-Allahu ta'ala 'alaihi wa sallam).'
Thereupon, the Wahhabi said, 'You sent me to murder such a blessed person! And now you do not correct your corrupt belief although you see Allahu ta'ala's favor on him!' and swore at Sa'ud. He repented.
Sa'ud did not even listen to the man. He appointed 'Uthman al-Mudayiqi to be the governor of
and went back do Dar'iyya. Mecca
"Sa'ud ibn 'Abd al-'Aziz lived in Dar'iyya. He captured the blessed city of
too. Later, he set
out for Medina
with those who wanted to go on pilgrimage and those who were able to talk well.
Men of religious attire who were to praise and disseminate Wahhabism went
They started reading and explaining the book written by Ibn 'Abd al-Wahhab in the Masjid al-Haram in
Friday the 7th of Muharram, 1221 (1806). Mecca
The 'ulama' of Ahl as-Sunnat refuted them. [For details, see Saif al-Jabbar, a collection of the Meccan ulama's refutations of Wahhabism, later printed in
in 1395 (1975).] Istanbul
Sa'ud ibn 'Abd al-'Aziz arrived ten days later. He settled in Sharif Ghalib Effendi's mansion at
Mu'alla Square. He put a part of the
cover he wore on Sharif Ghalib Effendi as a demonstration of friendship. And Sharif Ghalib Effendi showed friendship towards him. They
went together to Masjid al-Haram and performed tawaf around the Magnificent
"Meanwhile, the news came that a caravan of Damascene pilgrims was coming towards
. Sa'ud sent Masud
ibn Mudayiqi to meet the caravan and tell them that they would not be allowed
into Mecca .
Masud met the caravan and said, 'You disregarded the previous agreement. Sa'ud
ibn 'Abd al-'Aziz had sent you an order with Salih ibn Salih that you should
not come with soldiers. But you come with soldiers! You cannot enter Mecca , for you have not
obeyed the order.' The leader of the caravan, 'Abdullah Pasha, sent Yusuf Pasha
to Sa'ud to ask his forgiveness and permission. Mecca
Sa'ud said, 'Oh Pasha! I would kill all of you if I did not fear Allah. Bring me the sacks of gold coins which you intend to distribute to the people of the Haramain and Arab villagers, and immediately go back! I forbid you the pilgrimage this year!'
Yusuf Pasha surrendered to him the sacks of gold and turned back.
"The news that the Damascene caravan was prevented from carrying out the pilgrimage spread as a terrible shock among the Muslim world. Meccan Muslims wept and lamented for they thought that they, too, were forbidden to got to 'Arafat. The following day they were given permission to go to 'Arafat, but were forbidden to go on mahfas or camel-palanquins. Everybody, even judges and 'ulama', went to 'Arafat on donkey or camel. Instead of the Qadi of Mecca, a Wahhabi delivered the khutba at 'Arafat. They returned to
after carrying out the acts necessary
to the pilgrimage. Mecca
"Sa'ud dismissed the Qadi of Mecca, Khatib-zada Muhammad Effendi, from service upon his arrival to
and appointed a Wahhabi named 'Abd ar-Rahman as the
'Abd ar-Rahman summoned Muhammad Effendi, Su'ada Effendi, the mullah (chief judge) of
and 'Atai Effendi, the Naqib (representative of the Sharifs in Mecca) of the blessed city of , and made them sit on the felt on the
floor. He told them to pay homage to Sa'ud. Mecca
These 'alims clasped hands saying, 'La ilaha illa'llah wahdahu la Sharika lah,' in accord with the Wahhabite belief and sat down on the floor again.
Sa'ud laughed and said, 'I command you and the pilgrims of the Damascene caravan to Salih ibn Salih's care. Salih is one of my good men. I trust him. I permit you to go to
on the condition
that you will pay 300 kurushes for each mafha -and load- camel and 150 kurushes
for each donkey. It is a great favor for you to be able to go to Damascus at such a low
You may go comfortably and happily under my protection. All pilgrims will travel under these conditions. And this is a justice of mine. I wrote a letter to the Ottoman Sultan, Hadrat Salim Khan III [rahmat-Allahi 'alaih]. I asked that it be forbidden to build domes on graves, to make sacrifice for the dead and to pray through them.'
"Sa'ud stayed in
for four years. Muhammad 'Ali Pasha, the Governor of Egypt, came to Jidda in 1227 A.H.
(1812) upon the order of the Ottoman Sultan, Mahmud-i 'Adli (rahmat-Allahi
'alaihima). The Egyptian forces he sent from Mecca Jidda and Medina jointly
drove Sa'ud out from
after a bloody battle." Mecca
40 - Sulaiman Khan I, the seventy-fifth Khalifa of Islam and the tenth Ottoman Sultan (rahmat-Allahi 'alaih) had restored the walls around the blessed city of Medina; the city had not suffered any assault of bandits for 274 years owing to its strong walls, and Muslims had lived in comfort and peace in the city till early 1222 A.H. (1807), when they fell prey to the hands of Sa'ud.
Sa'ud sent the looters he raised from the villages to
after capturing al-Makkat al-Mukarrama and the villages around it. He appointed two brothers named Baday and Nadi as commanders
of the looters. They plundered the Muslim villages on their way and killed many
Muslims. Most of the villages around Medina were set to fire
and demolished. Medina
The Muslims who were on the right path shown by the 'ulama' of Ahl as-Sunnat were looted and put to the sword. There were so many villages burnt and Muslims killed that nobody could make an approximate estimate. The villages around
accepted the Wahhabite beliefs for fear of plunder, torture and death. They
became servants and slaves to Sa'ud. Medina
Sa'ud sent a letter addressing the Medinan Muslims with Salih ibn Salih:
"I begin with the name of He who is the Owner of the Day of Judgement. May it be known by the 'ulama', officials and merchants of
that comfort and
peace in the world is only for those who attain guidance. Oh the people of Medina !
I invite you to the true religion. The 19th and 85th ayats of Surat Al
'Imran says, 'The correct religion in Allah's esteem is Islam. The religion of
those who adopt any religion other than Islam will not be accepted. They will
suffer loss on the Day of Judgement!' I want you to know about my feelings
about you. I bear love and faith towards the people of Medina . I
want to come and live in Rasulullah's city with you. I will not distress or
torture you if you listen to me and obey my orders. The people of Medina Mecca have been enjoying favor and kindness from me since
the day I entered .
I want you to become Muslims anew.
You will be safe against plunder, death and torture if you obey my orders.
Allah will protect you and I shall be your protector. I send this letter by my trustworthy man Salih ibn Salih. Read it
carefully and make a decision with him! What he says is what I say." Mecca
This letter frightened the Medinans very much. They had heard about the tortures and massacre inflicted upon the Ta'ifian women and children (rahmat-Allahi ta'ala 'alaihim ajmain) a few days ago and had shuddered with fear. They could say neither 'yes' nor 'no' to Sa'ud ibn 'Abd al-'Aziz's letter. They could surrender neither their lives nor their religion.
Seeing no answer to the letter, the head of the bandits, Baday the treacherous, attacked Yanbu', the seaport of
After capturing Yanbu', he laid siege to Medina and severely attacked the 'Anbariyya gate of the walls. Just on that day, the Damascene pilgrims came with their leader 'Abdullah Pasha. Upon seeing the city under siege, the pilgrims and the accompanying soldiers started fighting against the bandits. About two hundred bandits were killed in two hours of bloody battle while the remainder ran away.
The Muslims enjoyed peace in
Pasha completed his duties of pilgrimage, but the traitorous Baday besieged the city again
after the Damascene pilgrims left. He captured Quba, Awali and Qurban and built
two bastions in the district. He barred the roads to
the city and demolished the aqueducts called the 'Ain az-zarqa.' Thus, the
Muslims were left without food and water. Medina
a mujiza: The water of the well at the Baghchat ar-Rasul in Masjid an-Nabi increased and its hardness decreased and brackish taste disappeared after the 'Ain az-zarqa' was demolished and the water-supply in the city was exhausted. No Muslim suffered thirst. Formerly, this well was known for its brackish water.
The siege continued for months. The Muslims endured heavy distress in the hope that the Damascene pilgrims would come and rescue them again. At last, the pilgrims arrived, but the head of the caravan, Ibrahim Pasha, said, "Surrender the city to them," because he did not have sufficient armed forces to fight against them. The Muslims thought that Ibrahim Pasha had talked and agreed with Baday and obtained promise that the Muslims would not be tortured or harmed. They wrote the following letter to Sa'ud and sent it by a council of four representatives, namely Muhammad Tayyar, Hasan Chawush, 'Abd al-Qadir Ilyas and 'Ali:
"We offer the respect to be paid to you and say salams. May Allahu ta'ala make you successful in your deeds which are compatible with His approval! Oh Shaikh Sa'ud! Ibrahim Pasha, the amir of the Damascene pilgrims, arrived and saw that the city was besieged, the roads barred, and the water cut off by Baday. He asked the reason and learnt that it was an order of yours. As we hope you bear no evil intention towards the people of
we think that you have no information about these unbecoming and evil events.
We, the notables of Medina ,
assembled and decided to inform you of what has been happening to us. We
unanimously elected the four best, purest persons and sent them to you as
messengers. We pray to Allahu ta'ala that they will come back to us with good
news to make us happy." Medina
Sa'ud treated the messengers very violently upon reading the letter and was not ashamed of saying that he was very angry with and hostile towards the people of
The messengers begged him much to forgive them and imploringly cast themselves at his filthy feet. But, he said, "I conclude from your letter that you will not obey my orders, that you will not accept my true religion, that you are trying to deceive me with soft words for you are overwhelmed by thirst, hunger and distress, and that you are begging just to get rid of this distress. There is no other way out but to do whatever I wish. I will make you groan and vanish as I did with the people of Ta'if, if you pretend to be accepting my orders but speak or act unfavorably."
He forced the Muslims to renounce their madhhabs.
The fallacious, heretical terms dictated to the Medinan messengers by Sa'ud are written in detail in the book Tareekh-i Wahhabiyyan.
The Medinan messengers went back to
after accepting Sa'ud's orders under compulsion. The Medinans, stupefied by
these events, showed acceptance unwillingly, as the one who falls into the sea
grasps the serpent. They surrendered the Medina
fortress to seventy men of Baday as required by the seventh clause of the
agreement. One of the terms of the agreement was that the shrines in Medina should be
demolished. They unwillingly fulfilled the terms in order not to be tortured.
Although they did so unwillingly, these deeds of theirs gave way to very bad
No answer came from the letters written to
for help. The Medinans lived under torture and oppression for three years. When
they lost hope of help from Istanbul ,
they wrote a letter to Sa'ud asking for forgiveness and mercy and sent it to
Dar'iyya with Husain Shakir and Muhammad Saghayee. But Sa'ud did not receive
the messengers for he had heard that the people of Istanbul Medina
for help before. He set out for Istanbul
with a large flock of brigands to increase the oppression and torture on the
All the savages and villagers of the deserts of Arabia recognized Sa'ud as the ruler of the
Najd, who signed the letters he wrote to
here and there with the title "al-Imam ad-Dar'iyyat al-majdiyya wal-ahkami
As soon as he entered
ordered the servants of shrines themselves to demolish the shrines. Although
the Muslims had demolished many noble shrines as required by the third clause
of the terms accepted three years before, they had not dared to touch a few
shrines which they knew to be great and blessed. Medina
The servants of these shrines started demolishing them while weeping and lamenting. The servant of Hadrat Hamza's (radi-'Allahu 'anh) shrine said he was very old and could not do anything, and Sa'ud ordered a treacherous slave of his to demolish the shrine. That person climbed up the dome to start demolishing it but fell down and died, and Sa'ud, the filthy, gave up demolishing Hadrat Hamza's shrine, yet he had its door removed.
After supervising the operation of this base order of his, he made a speech on the dais constructed in
He said that the Medinans did not want to obey him, but became munafiqs out of fear and wanted to go on being polytheists as before.
He added, in a very ugly and impertinent voice, that those who took refuge in the fortress should come and show humility, and that those who did not come would suffer the "Wahhabite justice" performed in Ta'if.
Everybody was frightened when the fortress gates were closed and it was announced in every street that all the people should assemble in
Manaha Place. They supposed they, too,
like the Ta'ifians, would be tortured to death. They went to Manaha Place after kissing away, the
children's tears and saying good-bye to and mutually asking forgiveness from
Men and women assembled in two separate groups and bowed their neck towards the bright dome of Rasulullah's (sall-Allahu 'alaihi wa sallam) blessed shrine.
The blessed city of
had not suffered such a sad day ever before. Sa'ud was mad and enraged with a
blind grudge towards the Muslims. But, Allahu ta'ala protected the city of Medina from being painted
with blood, with the blessing
of Rasulullah. After insulting the Muslims with unbecoming and mean
words incompatible with modesty, Sa'ud ordered his bandits to settle in the Medina fortress. Medina
He appointed Hasan Chawush, one of the rascals he trusted the most, to be the governor of
and went back to Dar'iyya. He came to Medina Medina
again after performing hajj in
during the pilgrimage season. Mecca
Sa'ud came out from his den to the courthouse when the Damascene caravan went two or three days' way away from
. Without even
a tremble of his dark, stony heart, he let his bandits plunder the precious
gifts; the works of art of great historical value; invaluable pieces of art
gilded with gold and inlaid with jewels and with precious stones; and select copies of the Qur'an al-karim and rare books, which
had been kept in Rasulullah's blessed shrine and in the treasure of Masjid
an-Nabawi that had been sent as choice,
elaborate gifts by Muslim sultans, commanders, artists and 'ulama' from the
whole Muslim world over a millennium. Medina
The fire of hatred in him against the Muslims did not calm down even after this shameful vileness of his, and he went on demolishing the remaining graves belonging to the Sahabis and martyrs. Although he attempted to demolish the dome of Rasulullah's blessed shrine, the Muslims' cries and entreaties made him give up; yet he ruined the Shabakat as-Saada, fortunately not touching the walls. He ordered that the walls around
should be repaired. Medina
He assembled the Medinans in Masjid an-Nabi. He closed the gates of the Masjid and delivered the following speech on the dais:
"Oh congregation! I have summoned you here to advise you and to warn you to obey my orders. Oh people of
Your religion has now been completed. You became Muslims. You pleased
Allah. Do not ever admire the false
religion of your fathers and grandfathers any more! Do not pray to Allah to
show mercy upon them! They all died as polytheists. They all were polytheists.
I have explained how you should worship and pray to Allah in the books which I
gave to your men of religious authority. It
should be known that your possessions, children, wives and blood are mubah for
my soldiers if you do not obey my men of religious authority! They will
chain and torture all of you to death. It
is forbidden in the religion of Wahhabism to stand in front of the Prophet's
shrine with an attitude of respect to say salat and salam as your grandfathers
used to do. You must not stand in front of the shrine, but walk away and say
only, 'As-salamu 'ala Muhammad,' while passing by. According to the ijtihad of our imam Muhammad ibn 'Abd al-Wahhab, this
much respect is sufficient for the Prophet." Medina
Sa'ud, after making many similar unbecoming and vulgar slanders, which we dare not to quote, let the gates of Masjid as-Saada be opened. He appointed his son 'Abdullah the governor of
and went to Dar'iyya. Thereafter, 'Abdullah ibn Sa'ud left no harm undone to
the Medinan Muslims. Medina
41 - During those years, the
was busy with foreign affairs and
was trying to extinguish the fire of rebellion incited by freemasons. When Sa'ud's torture to the
Muslims and insults towards Islam reached an unbearable severity in 1226 A.H.
(1811), the Caliph
of the Muslims, Sultan Mahmud Khan 'Adli II (rahmat-Allahi 'alaih), sent a
written order to the Governor of Egypt, Muhammad
'Ali Pasha (rahimah-Allahu ta'ala), to punish the bandits. Muhammad 'Ali
Pasha set out an army corps from Ottoman State under the command of his son
Tosun Pasha in the month of Ramadan. Tosun Pasha captured Yanbu' town, the
seaport of Medina, but he was defeated
in a severe battle at a place between the Safra Valley and the Judaida Pass on
his way to Medina during the first days of Dhu 'l-Hijja, 1226. Egypt
Although Tosun Pasha did not suffer any harm, most of the Ottoman Muslims were martyred. Muhammad 'Ali Pasha grieved about this misfortune and set out with a bigger army corps armed with eighteen cannons, three big mortars and many other weapons. They passed the
Safra Valley and the
in Shaban 1227 (1812). They captured many villages without any combat in Ramadan.
Muhammad 'Ali Pasha, as he was advised by Sharif Ghalib Effendi, acted very
intelligently in gaining these successes by distributing 118,000 rials to the
villages which easily gave in to money. If Tosun Pasha had consulted Sharif
Ghalib Effendi as his father did, he would not have lost his big army corps.
Sharif Ghalib Effendi was the amir of Judaida Pass Mecca
appointed by the Wahhabis; however, he had a heartfelt desire to liberate from those
ferocious bandits. Muhammad 'Ali Pasha also captured Mecca without bloodshed at the end of Dhu
'l-Qada. Reports of these victories were sent to Medina to be communicated to the
Caliph. The people of Egypt
rejoiced over the victories for three days and nights, and the good news of the
victories were made known to all Muslim countries. Muhammad 'Ali Pasha had sent
a division to Egypt Mecca via . The division arrived in Jidda Jidda early in Muharram 1228 and marched on towards . They entered Mecca easily by following
the plans secretly organized by Sharif Ghalib Effendi. The bandits and their
commander had fled the city and taken refuge in the mountains when they had
heard the news that the Ottoman division was nearing Mecca . Mecca
Sa'ud ibn 'Abd al-'Aziz had turned back to his den of mischief, Dar'iyya, in 1227, after the pilgrimage and a visit to Ta'if where much Muslim blood had been shed. He was astonished to learn that al-Madinat al-Munawwara and then al-Makkat al-Mukarrama were taken by the Ottomans when he arrived in Dar'iyya. Just during those days, the Ottoman soldiers attacked Ta'if but met no resistance, for the tyrant of Ta'if, 'Uthman al-Mudayiqi, and his soldiers had fled from fear. The good news was presented to the Caliph of the Muslims in
Hadrat Sultan Mahmud Khan 'Adli, who felt very happy and expressed thanks in
the deepest sense for this blessing of Allahu ta'ala. He sent his thanks and
gifts to Muhammad 'Ali Pasha and ordered him to go to the Hijaz again to
inspect and control the bandits. Istanbul
Muhammad 'Ali Pasha, obeying Sultan Mahmud Khan's order, set out from
again. At that time, Sharif Ghalib Effendi was in Ta'if with the Ottoman
soldiers, busy with searching for the bloody-handed tyrant
'Uthman. After a well-organized search, 'Uthman was arrested and sent to
Egypt Egypt and then to . Muhammad 'Ali
Pasha sent Sharif Ghalib Effendi to Istanbul Istanbul
when he arrived in Mecca and appointed his
brother Yahya ibn Masud Effendi (rahimah-Allahu ta'ala) to be the amir of . Mubarak ibn Maghyan, another bandit, was also arrested
and sent to Mecca
in Muharram 1229. These two bandits, who shed
the blood of thousands of Muslims, got the punishment they deserved after being
paraded in the streets of Istanbul
for exposition. Istanbul
Sharif Ghalib Effendi, who served as the amir of Mecca for 26 years, was given a warm welcome of respect and love in Istanbul, and he was sent to Salonika where he reposed until he passed away in 1231 (1815). His shrine in
Salonika is open to
A division was sent out to clear the places far down to Yaman after sweeping the bandits out from the blessed cities in the Hijaz. Muhammad 'Ali Pasha went to help this division with his soldiers and cleared the whole district. He came back to
Mecca and stayed there until Rajab 1230, then he appointed his son Hasan
Pasha to be the governor of Mecca and returned
Sa'ud bin 'Abd al-'Aziz died in 1231 and his son, 'Abdullah ibn Sa'ud, succeeded him. Muhammad 'Ali Pasha sent his son Ibrahim Pasha with a division under his order against 'Abdullah ibn Sa'ud. 'Abdullah made an agreement with Tosun Pasha that he would be loyal to the Ottomans on the condition that he would be recognized as the governor of Dar'iyya, but Muhammad 'Ali Pasha did not accept this agreement. Ibrahim Pasha set out from
towards the end of the year 1231 and arrived in Dar'iyya in the beginning of 1232. Egypt
'Abdullah ibn Sa'ud resisted against Ibrahim Pasha with all his soldiers but was arrested after very bloody battles in Dhu 'l-Qada 1233 (1818).
The good news of the victory was welcomed in
with a salute of a hundred
guns from the castle and rejoiced over for seven days and nights. All the
streets were decked with flags. Takbirs and munajat (supplications) were
recited on the minarets. Egypt
Muhammad 'Ali Pasha, who deemed it a very important duty to clear the blessed cities in Arabia of the bandits, struggled hard to achieve this goal and expended innumerable gold coins for this cause. [It is now seen with sorrow that the Saudi government is in a struggle to disseminating their heretical beliefs all over the world by expending many more dollars. There is no way out other than to learn true Islam by reading the books of Religion written by the ulama of Ahl as-Sunna in order to save ourselves from the destruction of la-madhhabism.]
'Abdullah ibn Sa'ud with his ferocious looters who had tortured Muslims were arrested and sent to
They were all taken to Egypt
before the eyes of innumerable people in Muharram 1234. Muhammad 'Ali Pasha gave a very kind and happy welcome to
'Abdullah ibn Sa'ud. The conversation between them was as follows: Cairo
"You have struggled very hard!" the Pasha said.
"War is an affair of fate and luck," Ibn Sa'ud answered.
"How do you find my son Ibrahim Pasha?"
"He is very brave. His intelligence is much greater than his bravery. We strove hard, too. But, it happened as Allah had decreed."
"Do not worry! I shall write a letter of intercession for you to the Caliph of the Muslims."
"What was fated will happen."
"Why do you carry that casket with you?"
"In it, I keep very valuable things that my father took from the Hujrat an-Nabawiyya. I shall offer it to our magnificent Sultan."
Muhammad 'Ali Pasha ordered the casket to be opened. Three copies of the Qur'an al-karim with invaluable gildings, 330 very large pearls, a large emerald and gold chains, all stolen from the Hujrat an-Nabawiyya, were seen.
"This is not all of the valuable treasures taken from the Khazinat an-Nabawiyya. There should be more, shouldn't there?" Muhammad 'Ali Pasha inquired.
"You are right, my noble lord. But, this is all I could find in my father's treasure. My father was not the only one who attended the plunder of the Hujrat as-Saada. The Arab chiefs, notables of
the servants of he Haram as-Saada and the amir of , Sharif Ghalib Effendi, were all his
partners in the plunder. What was seized belonged to whomever grasped it."
"Yes, that is right! We found many things with Sharif Ghalib Effendi [rahmat-Allahi 'alaih] and took them from him," said Muhammad 'Ali Pasha. [Ayyub Sabri Pasha comments in his text: "It should be thought that Sharif Ghalib Effendi took them with the purpose of saving them from being plundered by the Wahhabite looters. Muhammad Ali Pasha said, 'Yes, that is right!' not because he believed that Sharif Ghalib Effendi really looted, but because he accepted the reason why there were so very few things in the casket."]
After this conversation, 'Abdullah ibn Sa'ud and his accomplices were sent to
. These ferocious bandits, who had murdered
thousands of Muslims were hung in front of a gate of the Istanbul .
Ibrahim Pasha demolished the Dar'iyya fortress and returned to
in Muharram 1235 A.H. And one of Muhammad ibn 'Abd al-Wahhab's sons was brought to Egypt
and kept in prison till he died. Egypt
After 'Abdullah ibn Sa'ud, Tarkee ibn 'Abdullah of the same lineage became the chief of the Wahhabis in 1240 (1824). Tarkee's father, 'Abdullah, was the uncle of Sa'ud ibn 'Abd al-'Aziz. In 1249, Mashshari ibn Sa'ud killed Tarkee and took the reign. And Faysal, Tarkee's son, murdered Mashshari to succeed him in leading the Wahhabis in 1254 A.H. (1838). Though he tried to resist the soldiers sent by Muhammad 'Ali Pasha the same year, he was captured by Mirliwa (Brigadier-general) Khurshid Pasha and was sent to
where he was imprisoned. Then, Sa'ud's son Khalid Bey, who had lived in Egypt Egypt till then, was appointed to be the amir of
Dar'iyya and sent to . Riyadh
Khalid Bey, who was trained according to Ottoman manners, was a polite person with the faith of Ahl as-Sunnat. Therefore, he managed to remain as the amir only for one and a half years. Someone named 'Abdullah ibn Sazyan, pretending to be faithful towards the
, captured many
villages. He assaulted Dar'iyya and announced himself as the amir of the Ottoman
State Najd. Khalid took refuge in . Faysal, who was in prison in Mecca Egypt, fled and, with the help of Ibn ar-Rashid,
the amir of Jaba as-Samr, went to the Najd and
killed Ibn Sazyan. Taking the oath of allegiance to the ,
he was appointed the amir of Dar'iyya in 1259.
he kept his word till he died in 1282
(1865). Ottoman State
Faysal had four sons, namely 'Abdullah, Sa'ud, 'Abd ar-Rahman and Muhammad Said. The eldest one, 'Abdullah, was appointed as the amir of
Najd. Sa'ud rose in rebellion against his elder brother with the people he
gathered around him on the in 1288 A.H. (1871). 'Abdullah sent his brother Muhammad Said to defeat Sa'ud,
but Said's soldiers were defeated. Sa'ud had the desire of capturing all the
cities of the Najd, but, because 'Abdullah was
an amir appointed by the Ottoman State, Fareeq (Major-General) Nafidh Pasha was
sent with the sixth army to defeat Sa'ud. Sa'ud and all the rebels with him
were annihilated, and the Bahrain
Island Najd regained comfort and peace, and all the Muslims
prayed for the Caliph of the Faithful (rahmat-Allahi 'alaih).
In 1306 (1888), however, Muhammad ibn ar-Rashid captured the
About one million savages of Asir who lived in the
cities of Ta'if and San'a had been made Wahhabis when Yaman had been invaded. Muhammad 'Ali Pasha,
after clearing the home of raiders had postponed the clearance on these
mountains to a later date. This district was also taken under the control of
the Ottomans during the time of Sultan 'Abd al-Majid Khan (rahmat-Allahi
'alaih) in 1263 A.H. Sawwat
The people of Asir had an amir, whom they elected, and a governor, who was appointed by the
. They frequently
rebelled against the governor who treated them kindly, but they deemed it an
act of worship to obey their amir. They even attacked the Ottoman
in Yaman during a rebellion when Kurd Mahmud Pasha was the governor, but they
were killed by a fatal simum. Although they rebelled and attacked port of Hodeida again in 1287, a
small number of Ottoman soldiers heroically prevented them from entering the
town. Thereupon, a group of soldiers were sent under the command of Radif Pasha
and the dens of brigands on the steep mountains were captured one by one by the
fine plans and organization of Radif Pasha and the Ottoman staff officers. The
dens of mischief and rebellion were cleared away. When Radif Pasha fell ill,
Ghazi Ahmad Mukhtar Pasha was appointed to civilize the savages in the deserts
of Yaman and in the Hodeida and to
establish and disseminate Islamic knowledge and morals in that district. Asir
The Arabian Peninsula had been governed by the Ottomans since 923 A.H. (1517), when Yavuz Sultan Salim Khan (rahmat-Allahi 'alaih) conquered
and became the first Turkish
caliph. Although the cities were governed in full peace and quietness, the
nomadic, ignorant people in the deserts and on the mountains were left to be
governed by their own shaikhs or amirs. These amirs occasionally rebelled. Most
of them became Wahhabis and started attacking people
and killing Muslims. They robbed and killed the pilgrims. Egypt
In 1274 (1858), the British organized a revolution and overthrew the Islamic State in
and worked mischief also in Jidda; nevertheless,
peace was maintained with the policy implemented by Namiq Pasha, the governor
that time. Mecca
All the rebellious, savage amirs were brought to obedience and put under the control of the
in 1277. Ottoman State
It is noted in the book Mirat al-Haramain that twelve million people lived on the
Peninsula in 1306 A.H. (1888) when the book was written. Although they were very
intelligent and understanding, they were also extremely ignorant, cruel and
murderous. Their allegiance to Sa'ud increased the intensity of their
Amir Ibn ar-Rashid, the great grandson of Ibn ar-Rashid, fought with the Ottomans against the British during the First World War. 'Ali, his son, the amir of Ha'il, a town south-east of
passed away in 1251 (1835) and was
succeeded by his elder son 'Abdullah ar-Rashid, who governed as the amir for
thirteen years. His eldest son and successor, Tallal, was poisoned by Faysal
ibn Sa'ud and, as a result, went mad and committed suicide with a revolver in 1282 (1866). Mu'tab, his brother,
became the amir after him, but Bandar ibn Tallal killed his uncle Mu'tab and
took the reign. This amir, too, was assassinated by his uncle, Muhammad
ar-Rashid, who later captured the Najd and Medina and imprisoned amir 'Abdullah ibn
Faysal, who belonged to the Sa'udi family, and took him to Ha'il. 'Abd
ar-Rahman, 'Abdullah ibn Faysal's brother, fled with his son, 'Abd al-Aziz, and
took refuge in Riyadh .
Muhammad ar-Rashid died in 1315 (1897). He was succeeded by his brother's son,
'Abd al-'Aziz, whose cruelty caused the rise of Wahhabism again: the amirs of Kuwait Riyadh, Qasim and Buraida, united with 'Abd al-'Aziz who
was then in the . 'Abd
al-'Aziz ibn 'Abd ar-Rahman ibn Faysal [ibn Sa'ud] set out for village
of Al-Muhanna Riyadh
with twelve dromedaries. Kuwait
one night in 1319 (1901). At a
feast, he killed Ajlan, the governor of Riyadh ,
appointed by 'Abd al-'Aziz ibn ar-Rashid. The people of Riyadh , who had suffered much cruelty till
then, elected him as the amir. Thus, the Riyadh Saudi
State was established in . Many battles took
place for three years. 'Abd al-'Aziz ibn ar-Rashid was killed. The Ottomans
intervened in the dispute in 1333 (1915) and an agreement was made with 'Abd
al-'Aziz ibn Sa'ud on the condition that he would be the head official in Riyadh . Later, Rashidees
and Sa'udis fought a battle in Qasim; Abd al-'Aziz ibn Sa'ud suffered defeat
and retreated to Riyadh .
On the 17th of June, 1336 [This is not in the year of the Hijra (Hegira), with which Arabic months are used, but in the Rumi calendar, which was introduced after the Tanzimat (1839). The
used only the Hijri
calendar before the Tanzimat.] (1918),
'Abd al-'Aziz ibn 'Abd ar-Rahman, with the encouragement from the British, published a declaration saying that Sharif Husain and those with him in Mecca were disbelievers
and that he was performing jihad against them; he assaulted Mecca and Ta'if but
could not capture these two cities from Sharif Husain Pasha. The British
soldiers seized Sharif Husain ibn 'Ali Pasha and took him to Ottoman
State in 1342
(1924). The Pasha died in a hotel where he was imprisoned in 1349 (1931). Cyprus
'Abd al-'Aziz ibn 'Abd ar-Rahman easily captured
and Ta'if in 1924. Mecca
Earlier, on February 28th, 1337 (1919), the Ottoman soldiers, who had guarded Medina against the amir of Mecca, Sharif Husain Pasha, who was not on friendly terms with the Ittihajjilar ['Unionists'; members of Ittihad wa Taraqqi Jam'iyyati, the secret 'Union and Progress Society,' which later became the Union and Progress Party.] who had taken the government of the Ottoman Empire under their own control at that time, had left the Hijaz in accord with the terms of the Mondros Armistice. Sharif 'Abdullah, Sharif Husain Pasha's son, had settled in
Medina but the British
government banished him from Medina to after his father's
death. He founded the State of Amman
in 1365 (1946) but was killed by British
assassins while he was performing salat in Masjid al-Aqsa in 1307 (1951). His son, Tallal, succeeded
him but soon handed the rule to his soon Malik Husain because of his illness. Jordan
Sharif Husain Pasha's second son, Sharif Faysal, founded the State of
in 1339 (1921) and died in 1351 (1933). He was succeeded by his son, Ghazi, who died in 1939 at the age of twenty-one. The next
ruler of Iraq ,
his son Faysal II, was murdered by General Qasim in the coup of August 14, 1958, when he was
twenty-three years old. Qasim was killed in a second coup. Iraq Iraq and Syria
were captured by the socialist Ba'th Party after several coups and became
dependencies of .
'Abd al-'Aziz ibn 'Abd ar-Rahman attacked
many times. He even
bombed Rasulullah's (sall-Allahu ta'ala
'alaihi wa sallam) blessed shrine in an attack in 1926 but, fortunately, could not
capture the city. The following news was
reported in the paperson Sa'at in Medina
on September 9, 1344 (1926): Istanbul
The Times of
India published in says: India
"The recent news that
was assaulted and the Qabr an-Nabawi was bombarded caused such a great
agitation among Indian Muslims as no other event has ever caused before. The
Muslims living all over Medina
showed how much they respected that sacred place. This serious grieving in
India and Iran will certainly influence Ibn Sa'ud and prevent him from such
vile actions so that he may not incur the hatred of all Muslim countries
against him. The Indian Muslims have openly expressed this to Ibn Sa'ud." India
The partisans of the Union and Progress Party who governed the
Empire during the First World War were ignorant of Islam. They
lacked Islam, Islamic training and morals. Most of those who took active parts
in the government were freemasons, who tortured the Muslims in Arabia, too, as they did all over the Empire. They
oppressed Muslims very ruthlessly. The people of Arabia,
who were used to justice, mercy, favor and respect during the reign of Sultan
'Abd al-Hamid Khan II (rahmat-Allahi 'alaih), loved the Turks as their
brethren. They were astonished at the torture and robbery committed by the
Unionists. The son-in-law and other relatives of Sharif Husain ibn 'Ali Pasha,
the Amir of Mecca (rahmat-Allahi 'alaih), and
many Arab notables were tortured to death by the Unionist Jamal Pasha in . Damascus
After the Unionist army came from Saloniki to Istanbul and dethroned Sultan 'Abd al-Hamid Khan II, they locked in dungeons many notables of the government, 'ulama' and authors of the time of the Caliph, and murdered others by shooting them from behind when they were leaving their offices or mosques after prayer. They used Sultan Rashad (rahmat-Allahi 'alaih), whom they brought to the Caliphate, like a puppet, and the legislators they appointed like tools under the threat of pistols in running the Empire from war to war, from one disaster to another. Ignoring Islam totally, they took to torturing the people and amusing themselves in dissipation. They sent into exile or hanged those zealous patriots, foresighted and sincere Muslims who opposed this crazy current flowing at full speed. Sharif Husain ibn 'Ali Pasha was one of these sagacious Muslims who held the rank of Mir-i miran or Beghler Beghi (provincial governor) and served the Caliph and the Empire during Sultan 'Abd al-Hamid Khan's reign. To keep him away from
Istanbul, he was appointed
the Amir of
when he opposed the Unionists' putting the Empire into the disaster of the
First World War. Mecca
The unionists gave the name of "Jihad-i akbar" falsely to the declaration of war, which was prepared by Anwar Pasha and signed by Sultan Rashad on 22 Dhu'l-Hijja 1332 (October 29, 1914), and sent its copies to all Muslim countries. poor Sultan Rashad supposed that he was the real caliph but could not help complaining, "They do not listen to me at all!" to his close companions, expressing that he was aware of the tricks played, when he was forced to sign orders incompatible with Islam.
I thought it proper to publish this second declaration for the enlightened compatriots and learned Muslims, thinking that there might be some doubt about the endeavors and ideas of ours, the people of he Hijaz, who have started an action for the reasons stated in the first declaration. I am warning our brothers in the light of the latest apparent proofs and evidences.
The foresighted Muslims and the learned, experienced personages of the Ottoman community and the wise and intelligent ones of the whole world do not approve of the
Empire having entered into the General War. [The First World War.]
There are two reasons for this [disapproval]:
The first reason is domestic: the
had recently come out from the wars of Trablusgharb [ ] and Balkan, and her military and
economic powers had suffered great fatigue, even ruination, and the people who
were her source of power had become exhausted. The soldiers in the Ottoman
nation had been called under arms for wars one after another just after they
had returned home and started earning the livelihood for their household, and
this situation had become a tragedy for the people. Because the General War to
which the Unionists have recently forced the State is extremely terrible and
destructive compared to the previous wars, it has been very unwise to have led
the people to such a dangerous war by loading the people with heavy taxes and
torturous duties. Tripoli
The second reason is foreign: the Unionist government has made a big mistake in choosing the side on which to take part. The
Empire is an Islamic State. The geographical situation of her
lands is of great importance and extends widely. The length of her coastlines
is greater than the length of her borderlines. Therefore, the Ottoman dynasty,
those exalted sultans, have almost always cooperated with those states which
have had a Muslim majority and a dominant naval power. This policy of theirs
has nearly always been successful. The inexperienced, ignorant leaders of the
Unionists, being taken in by the appearance and deceived by baseless, false
words, have changed this policy of the Ottoman sultans (rahmat-Allahi 'alaihim
ajmain). Those who are able to distinguish right from wrong and who are well
versed in history have foreseen the bad and very bitter results of this stupid
decision and avoided cooperating with the Unionists. Even I explained my view
in detail and tried to warn them by giving historical examples when my opinion
was asked for by telegram about entering into this last war, this disaster. The
answer I then telegraphed is a sound document showing my ideas, goodwill and
loyalty towards the Empire and my struggle for the protection of the honor of
The bitter, destructive consequences we had feared and piteously told of at the beginning of the war are coming about now: the border of the Ottoman Empire in Europe is almost drawn back down to the city walls of Istanbul today; the vanguards of the Russian army are torturing the Ottoman people in the provinces of Sivas and Musul; the British army captured the provinces of Basra and Baghdad; thousands of Ottoman children have been captured in the desert of al-Arish as the result of Jamal Pasha's stupid guidance. There is no doubt that the faithful compatriots, who see this grievous course and the disaster the Empire will suffer as a consequence of this course directed by the Unionists, are to choose between two things:
The first is [to accept] the eradication of the
from the [world] map - her annihilation.
The second is to find the means of protection against this disastrous annihilation. I leave it to the whole Muslim world to investigate, to think, to consult one another, and to make the necessary proposals on this matter.
We took action rightfully before the dangers encircled the country and annihilated Muslims. If we could know, or even hope, that we would he helpful to the country and the nation by being loyal to this unconscious, stupid administration of the
Ottoman Empire, which is
a plaything in the hands of a dictatorial minority, we would not say anything
or move in any way, but be patient and endure every hardship, even die. But it
is very obvious that this [silence] will do not good but make the situation
worse. How could it not be obvious while there is a hundred-percent probability
that if we follow the way were are forced to follow [by the Unionists], we will
suffer the disaster which the nations who followed such ways have suffered. Is
there anyone who does not see that the Unionists have broken the huge empire
into pieces and put the people into utter trouble? The huge empire is being
sacrificed for the pleasure of Anwar, Jamal, Tal'at and their friends.
The foreign policy of the
Ottoman Empire has been
the established policy accepted by the Ottoman sultans over the centuries of
experience and consultations with the notables of the Empire. This policy is
the policy of co-operation with the British and French governments. This policy
has always been beneficial to our State and nation throughout history. Those
who made us neglect this policy are the said Unionist dictators.
Now we oppose the ignorant, foolish policy and brutal, torturous administration of the Unionists. We see that the Empire is being led to destruction and we never approved of it. It should be known by everyone that our opposition is against Anwar, Jamal, Tal'at and their accomplices. Every Muslim approves this just action. Every compatriot supports and is with us on this right cause. Even the Head of the Empire, the Caliph of the Faithful, is on our side with his heart and conscience. The most sound evidence supporting this is that the Wali-'ahd (Heir to the Throne) Yusuf 'Izz ad-din Effendi has been attacked and martyred by the Unionists.
I say again: the great
Ottoman Empire is being
sacrificed for the evil intentions and by the destructive actions of these
dictators. We seek refuge in Allahu ta'ala from their wickedness.
I can't help exposing another evil deed of the Unionists, which warned and made us take action, for the noble Turkish nation:
Jamal Pasha, one of the excessive chiefs of the Unionist society, hangs or shoots to death whomever he wishes in
He has founded a night-club in Damascus, and the daughters of the notable
families of the city have been used as servants in this scandal-house of
prostitution and drink during the orgies he arranged with the officers he
ordered to accompany him. Speeches insulting our national and religious
feelings have been yelled out. Is not this vile behavior of his a trampling on
the chastity and dignity of Turkish Muslim women as well as a disregard for the
commands in Damascus
an-Nur of the Qur'an al-karim? Does not this behavior of Jamal Pasha show that
the Unionists do not at all respect the religion of Islam or Turkish and Arabic
I have mentioned some of the grievous, destructive behavior of the Unionist partisans, who lead the people and the Empire to ruination. I write all these in order to awaken my Muslim brothers living on Ottoman lands and in Muslim countries, thus to serve my milla [Muslim world] and country. I want to communicate to my fellow-countrymen that the Unionists are acting out of caprice without thinking of the safety of the Empire and the nation. Let alone believing and respecting the Divine Orders and Prohibitions, they are even striving to change and spoil these sacred rules. Therefore, I ask my Muslim brothers not to support this destructive, discordant, stupid and vile course of theirs. It is not proper to obey those who disobey Allahu ta'ala and who oppress men! He who has the power to reverse their actions should try to do so with his hand, tongue and heart! If there are those who cannot see the harm of the Unionists and who approve of their actions, I am ready to hear them out. Our salam be upon those who are on the right path and who do useful work!
11 Dhu'l-Qada, year 1334 
Amir of al-Makkat al-Mukarrama
Sharif Husain ibn 'Ali
These two declarations reveal Sharif Husain Pasha's sincere intention and whole faith, as well as his wrong ideas and harmful conclusions. His greatest mistake was that he could not understand the aggressiveness of the British against Islam throughout history. [It was certainly wrong to fight against the British who would dominate the seas and had big power of army and arms.
But, to cooperate with this fierce enemy of Islam is a bigger mistake.] It is seen that he had not heard about the raid made by the British forces upon
the Ottomans during the time of Sultan Salim Khan the Third. The British even
barbarously attacked Muslim countries in Asia and Istanbul Africa
and colonized and exploited them during that same period.
They annihilated the Muslim 'ulama', Islamic books, Islamic culture and morals in those countries. The British deceived the Ottoman Sultan 'Abd al-Majid Khan (rahmat-Allahi 'alaih) and placed freemasons in important posts of the State and started spoiling the faith and morals of Muslims through them. These freemasons brought up those who acted as spies for the British during the First World War. They annihilated the Great Empire demolishing it both from within and from without. In his book Inhitat-i Islam, Grand Vizier Said Halim Pasha wrote in detail how the State was annihilated. Sharif Husain Pasha supposed that the most perilous enemy of Islam would help Islam, very probably because he had not studied the historical evidences.
An influential person like Sharif Husain Pasha, who understood the evilness of the Unionists, could have done away with Jamal Pasha and the degenerates hired by the British in
and could have prevented the treachery committed on the Palestinian front by
those who fought to win better posts. He could have done this easily. If he had
done so, the Ottomans would not have suffered defeat, and a great Hashimi
Muslim state would have been founded on the Arabian Peninsula, and the blessed
cities of Damascus Mecca, Medina
would have remained in his hands. Jerusalem
42 - After Muhammad 'Ali Pasha, the Governor of Egypt, cleared the district of the Hijaz by order of the Caliph of the Muslims, Sultan Mahmud 'Adli Khan the Second (rahmat-Allahi 'alaih), the tombs of the Sahabat al-kiram, the wives of Rasulullah and martyrs (radi-Allahu ta'ala 'anhum) were built up again, and Masjid as-Saada and the Hujrat an-Nabawi were restored. Sultan 'Abd al-Majid Khan spent hundreds of thousands of gold coins for their construction, ornamentation and maintenance. His endeavors in this respect were amazingly grand. [See article 15.] Sultan 'Abd al-'Aziz Khan (rahmat-Allahi 'alaih) restored the walls around
in 1285 A.H. Also a big arsenal, a
government office, a jail and two store-houses, one for arms and one for
ammunition, were built through his efforts. Sultan 'Abd al-Hamid Khan the
Second (rahmat-Allahi 'alaih) constructed the railway from Medina Damascus
to . The first train to Medina arrived at the blessed city on August
19th, 1326 (1908). The sixteenth division was in Medina at the time. Mecca
There were six mosques with minarets, sixty-seven small mosques without minarets, six madrasas, two public libraries, one secondary and forty-three primary schools, two covered bazars, nine inns, nineteen tekkes, two public baths, twenty-five large stores, three thousand shops, one hospital and forty fountains in Mecca when 'Abd al-Hamid Khan the Second was the Sultan. Large and comfortable guesthouses were built for the pilgrims as well. A water-supply had been constructed from a distance of three days' way to 'Arafat in Harun ar-Rashid's time; Mihr-u Mah Sultan, the daughter of Sultan Sulaiman Khan, extended this water-supply to Mecca. The population of
eighty thousand at that time. Mecca
There is the gate Bab as-Salam ornamented with marble and gold writings on the south west corner of the Haram ash-Sharif. The Hujrat an-nabawi is in the southeast corner of the Haram ash-Sharif. Bab as-Salam is on the right and the Hujrat as-Saada is on the left when one stands in front of the qibla wall facing the qibla.
The Hujrat an-Nabawi is designed with very precious ornaments all over it. Most of the houses in
are built of stone and four -or five- storied like those in . Sultan Sulaiman Khan (rahmat-Allahi
'alaih) constructed the water-supply from Quba to Mecca . Medina
The Mount Uhud is to the north of the city at a distance of two hours' way. There were ten mosques, seventeen madrasas, one secondary and eleven primary schools, twelve public libraries, eight tekkes, nine hundred and thirty-two shops and stores, four inns, two public baths, one hundred and eight guesthouses in the city. The population was twenty thousand. [According to the atlas titled Mamlakat al-Arabiyyat as-Su'udiyya, which was published in England in 1398 A.H. (1978), the distance through recently-constructed roads from Medina to Riyadh is 1011, to Taif is 535, to Jidda is 424, to Mecca is 442 and to Tebuk is 686 kilometers; from Mecca, it is 989 kilometers to Riyadh, 88 to Taif, 72 to Jidda, 1133 to Tebuk, 898 to Nejran and 1879 to Kuwait. The road from
to Taif runs through
Mina, Muzdalifa and Arafat squares.] Mecca
The Wahhabis have been demolishing and annihilating the invaluable historical and artistic works in the cities of
Mecca and . Medina
As written in the book Mirat al-Madina, the Masjid ash-Sharif in
was built by Rasulullah
(sall-Allahu 'alaihi wa sallam) and as-Sahabat
al-kiram in the first year of the Hegira. When it was commanded that the
qibla should be changed from Quds ( Medina )
to the Kaba in the month of Rajab in the next year, the gate of the masjid on
the Meccan side was closed and a new gate on the opposite, that is, the
Damascene side, was opened. This gate is
called 'Bab at-tawassul' now. Jerusalem
, salat was
performed towards Quds for about 16 months. In Medina , salat had been performed formerly
towards the Kaba, and it had been commanded to perform it towards Quds a little
before the Hegira. While the qibla of the masjid was changed, the direction of
the qibla was determined by Rasulullah's seeing the Kaba with his blessed eyes.
The place where Rasulullah performed salat is between the minbar and the Hujrat
as-Saada, and it is closer to the former. Mecca
The copy of the Qur'an al-karim sent in a big wooden box by Hajjaj to al-Madinat al-Munawwara was placed with this box on the right side of the pillar which is in front of this place.
The first mihrab was placed here by 'Umar ibn 'Abd al-'Aziz. After the second fire, Masjid as-Saada was repaired and the present marble mihrab was constructed in the year 888 A.H. But this marble mihrab was placed somewhat closer to the Hujrat as-Saada.
Formerly, there was not a minbar in Masjid an-Nabi, and Rasulullah delivered the khutba standing, where a branch of a date tree was erected later. And still later a minbar of four stairs was made, and Rasulullah stood on the third stair. A curtain was hung at the door of the minbar during the time of Hadrat Muawiya. During the time of the Prophet, there were eight pillars in Masjid an-Nabi. At the times when the religious necessity for the enlargement of the masjid was concluded, the number of pillars added up to 327. At the Rawdat al-mutahhara, there are three lines of pillars and in each line there are four pillars. Some of these pillars are in the walls. The number of pillars in sight is 229. The southern wall of the masjid faces the qibla. The bower where the Ashab as-suffa used to reside is outside the northern wall. In order not to lose this blessed place by time, its base was raised half a meter from the level, and a wooden fence of half a meter high was put around it.
While Masjid ash-Sharif was being constructed, a room for each of the two pure wives of the Prophet was constructed (next to the masjid). The number of rooms became nine later on. Their ceiling was one and a half meters high. They were on the east, north or south of the masjid. Every room, including those of some Sahabis, had two doors, one opening to the masjid and the other to the street. Rasulullah (sall-Allahu 'Alaihi wa sallam) stayed mostly at 'Aisha's (radi-Allahu 'anha) room, whose door to the masjid was made of teak. During the time of the Four Caliphs, as-Sahabat al-kiram competed with one another for a place in one of the eight rooms for the Juma salat. Hadrat Fatima's (radi-Allahu 'anha) room was next to and on the north of Hadrat 'Aisha's room. This room was later included in the Shabakat as-Saada. Except the one belonging to Abu Bakr, all the doors opening to the masjid were closed on the order of Rasulullah five days before he passed away.
Abu Bakr, the first Caliph (radi-Allahu 'anh), endeavored against the murtads on the
Arabian Peninsula as his
first job, and could not find time to enlarge Masjid as-Saada.
In the seventeenth year of he Hegira, Hadrat 'Umar (radi-Allahu 'anh) gathered as-Sahabat al-kiram and reported to them the hadith ash-Sharif, "Masjid ash-Sharif should be enlarged." As-Sahabat al-kiram unanimously accepted it and, demolishing the Damascene and west walls of the masjid, enlarged it by fifteen meters. Many houses were bought and their plots were added to the masjid. In the year 35, Hadrat 'Uthman (radi-Allahu 'anh), consulting with the Ashab ash-shura and getting the unanimity of as-Sahabat al-kiram demolished the southern, northern and western walls and enlarged the masjid ten meters in width and twenty meters in length. Meanwhile, the rooms of Hadrat Hafsa, Talha ibn 'Abdullah and 'Abbas were added to the masjid.
On the written order of Caliph Walid to his cousin 'Umar ibn 'Abd al-'Aziz, the Governor of Medina, the houses of the pure wives of the Prophet and that of
Fatima az-Zahra, which were on the north, were demolished
and their plots were added to the masjid in the year 87.
Thus, Rasulullah's (sall-Allahu 'alaihi wa sallam) blessed tomb was included in the masjid. As-Sahabat al-kiram, the four aimmat al-madhahib and the Muslim 'ulama' of fourteen centuries did not say anything against this.
It is written in the Shaban 1397 A.H. (1977) copy of the weekly periodical Ad-da'wa, which was prepared by a madrasa named Jamiat al-Islamiyya in Riyadh, Saudi Arabia, "In the coming enlargement of Masjid an-Nabi, only the west side should be widened and the great bidat should be ended. The great bidat is the inclusion of the three graves in the masjid. The eastern wall should be brought back to its former place, and the graves should be left outside the masjid."
This assertion of the periodical is a disrespect against ijma' al-Umma and dissention from the Muslim community. That this is disbelief has been unanimously reported by the 'ulama' of the four madhhabs (rahimahum-Allahu ta'ala).
We wish that the Saudi Arabian government should not get involved in such an ugly act and should not break the hearts of Muslims all over the world.
Disrespect to the Hujrat as-Saada has been witnessed many times, but those who committed it have been punished by Allahu ta'ala even in this world, the examples of which are very many. It is written at the end of Mirat al-Madina, "When the Governor of the Hijaz, Halat Pasha, visited Medina in 1296 A.H. (1879), the head of the servants at the Hujrat as-Saada, Tahsin Agha, with a view of winning the favor of the Pasha, said, 'Let's have the women of your house visit the Hujrat as-saada. This chance would not be met at other times.' The Pasha, though refrained from it at first, took the women of close and distant relations of his house into the Shabakat as-Saada at midnight upon the urging of the Agha.
Since there were unclean women without an ablution among them and because of this disrespect towards Rasulullah (sall-Allahu 'alaihi wa sallam), a violent earthquake occurred three times in
the next morning. Medina
People ran to and fro in panic. When its cause was understood, the Pasha was disgraced and was let out of
. A little later,
he died and his family melted away. Medina
Similarly, all those who have committed acts of disrespect to Rasulullah's tomb have been doomed and troubled."
During the time of Shams ad-din Effendi, the head of the servants at the Hujrat as-Saada and several vagabonds from
entered Masjid an-Nabi one night with the view of taking away
the blessed corpses of Hadrat Abu Bakr and Hadrat
'Umar (radi-Allahu 'anhuma). But all of them
sank into the earth and vanished. This event is written in detail at the end of
Mirat al-Madina and in Riyad an-nadara. Aleppo
The brigand named Artat, who was the ruler of the Karak castle and the villages on the outskirts of Nabulus town near
, wanted to take the Prophet's corpse
and had small ships be constructed for the transportation in 578 A.H. (1183). He had the ships come
together in the Red Sea and sent them to Yanbu', the seaport of Damascus , with 350 bandits.
The Sharifs of Medina heard of this and reported it to Salah ad-din al-Ayyubi
(rahmat-Allahi 'alaih), who was in Medina Harran.
Salah ad-din was grieved much by this news, and he sent an order to the
Governor of Egypt, Husam ad-din Saif ad-dawla (rahimah-Allahu ta'ala). Husam
ad-din sent soldiers under the command of Lulu', who killed some of the bandits
near Medina and captured others, who were taken
This event is written in detail in Rawdat al-abrar. Egypt
Those who have attempted to commit impudence towards Rasulullah during his life or after his death have been severely punished by Allahu ta'ala. And, one day, if the Saudis, following their heretical beliefs and evil thoughts, dare to stage such a vile attempt, they should know it well that that day will be the end of both their State and madhhab, and that they will be remembered with damnation until the Last Day.
TRANSLATION OF A LETTER
Muhammad Mathum as-Sirhindi (rahmat-Allahi 'alaih), one of the great Islamic scholars of
wrote in the 182nd letter of the first volume of his work Maktubat: Here India
(Edited by ADHM)