Thursday, 3 May 2012

Deobandi Fabrication in Nashr ut Teeb

Deobandi Fabrication in
Nashr ut Teeb fi Dhikr il Nabbiyal Habeeb

Continuing their practice of fabricating Islamic books:

Deobandis have now fabricated a book written by one of their own cult leaders:

Ashraf ali Thanvee who wrote:
Nashr ut Teeb fi Dhikr il Nabbiyal Habeeb
[The Radiating Scent in the Beloved Prophet’s Dhikr]

 This book has some contents about which Deobandis are not comfortable with...

(Noor Mohammedi - the light of Mohammed (Sallallaahu Alayhi Wasallam)

(Creation of the holy Prophet/ Noor)

see  large scan in Urdu:Here

Allama Mohammed Ali Mustafwi [Pakistan] has found out few fabrications done by Deobandis in the latest edition of Nashr ut Teeb , published  by Darul Ishaat, Karachi, Pakistan.  

Upon further analysis more fabrications were discovered!

Here two such fabrications is being presented:

In India the responsibility of publishing this fabricated edition was given to  Dar Al Kitab, Deoband, which has successfully  published this fabricated  edition.

Fabrication 1

Ashraf Ali Thanvee writes in the introduction to Nashr ut Teeb:

 “It is written in the introduction to the book hisn e hassen that the author of Burdah was struck with paralysis .When all medical help became useless, then he wrote this burdah for blessings (barakah). He was blessed to see( vision of ) prophet( sal allahu alayhi wa sallam).The  prophet ( sal allahu alayhi wa sallam) moved his hand ( over the body) and he  was immediately cured.” [Nashr ut Teeb, page 2]

It is seen that this incidence  has been mentioned by Allamah Muhammed bin Muhammed Al-Jazri Al-Shafi'ee ( died 833 AH) in his book Hisn e Haseen and it clearly proves that prophet is  dafi’ al-bala’I wal- waba’I wal-qahti wal- maradi wal –alam [One who repels calamities, epidemics, droughts, ailments and anxieties].

The deobandi scholar Rasheed Gangohi said that Darud Taj should not be recited as it is shirk because it contains this linedafi’ al-bala’I wal- waba’I wal-qahti wal- maradi wal –alam”.

 ^This was refuted by many scholars of Ahlus sunnah.

Whenever a sunni lay man had debate with deobandi scholars ,on Prophet being called dafi’ al-bala’I wal- waba’I , this evidence was presented to the deobandi scholars , reminding them that this has been mentioned in the book written by their own cult leader (akabir/elder)

Deobandis were always in an awkward situation to face this evidence.

 So in this latest edition of Nashr ut Teeb, the foreword has been removed because it mentioned this incidence.

Fabrication 2

In chapter 21, Ashraf ali Thanvi has written a poem in Arabic and he himself provided the Urdu translation of this poem:

The ^poem begins with:

 “dastigiree kijiye meray nabee , Kashma kash mein tum hee ho meray nabi”
 [Nash ut Teeb, chapter 21 , page 194]

(Help me O Nabi !, in times of difficulty you are  the one to help me )

The poem is lengthy and shows  istighatha practiced by Ashraf ali Thanvi.

This was one of the evidence presented by the sunni  layman to deobandi scholars  showing the permissibility of istighataha!

Since istighataha  is shirk as per other deobandis  and they would  not like to call their leader as  Mushrik , they have deleted this complete poem  from the New Edition!


(Edited by ADHM)