Deobandi Fabrication in
Nashr ut Teeb fi
Dhikr il Nabbiyal Habeeb
Continuing
their practice of fabricating Islamic books:
Deobandis have
now fabricated a book written by one of their
own cult leaders:
Ashraf ali Thanvee who wrote:
Nashr ut Teeb fi
Dhikr il Nabbiyal Habeeb
[The
Radiating Scent in the Beloved Prophet’s Dhikr]
This book has some contents about which Deobandis are not comfortable with...
(Noor Mohammedi - the light of Mohammed
(Sallallaahu Alayhi Wasallam)
Allama
Mohammed Ali Mustafwi
[Pakistan] has found out few fabrications done
by Deobandis in the latest edition of Nashr ut Teeb , published by Darul
Ishaat, Karachi, Pakistan.
Upon
further analysis more fabrications were discovered!
Here
two such fabrications is being presented:
In
India the responsibility of publishing this fabricated edition was
given to Dar Al Kitab, Deoband, which
has successfully published this fabricated edition.
Fabrication 1
Ashraf Ali Thanvee writes in the introduction to Nashr ut Teeb:
“It is written in the
introduction to the book hisn e hassen that the author of Burdah
was struck with paralysis .When all medical help became useless, then he
wrote this burdah for blessings (barakah). He was blessed to see( vision of )
prophet( sal allahu alayhi wa sallam).The prophet ( sal allahu alayhi wa
sallam) moved his hand ( over the body) and he was immediately cured.” [Nashr ut Teeb, page 2]
It
is seen that this incidence has been mentioned by Allamah
Muhammed bin Muhammed Al-Jazri Al-Shafi'ee ( died 833 AH) in his book Hisn e Haseen and it clearly proves that prophet is dafi’ al-bala’I wal- waba’I
wal-qahti wal- maradi wal –alam [One who repels calamities, epidemics,
droughts, ailments and anxieties].
The
deobandi scholar Rasheed Gangohi said
that Darud Taj should not be
recited as it is shirk because it
contains this line “ dafi’ al-bala’I wal-
waba’I wal-qahti wal- maradi wal –alam”.
^This was refuted by many scholars of Ahlus
sunnah.
Whenever
a sunni lay man had debate with deobandi scholars ,on Prophet
being called dafi’ al-bala’I wal- waba’I ,
this evidence was presented to the deobandi
scholars , reminding them that this has been mentioned in the book
written by their own cult leader (akabir/elder)
Deobandis were always in an awkward situation to face this evidence.
So in this latest
edition of Nashr ut Teeb, the foreword
has been removed because it mentioned this incidence.
Fabrication 2
In
chapter 21, Ashraf
ali Thanvi has
written a poem in Arabic and he himself provided the Urdu translation of this
poem:
The ^poem begins with:
“dastigiree
kijiye meray nabee , Kashma kash mein tum hee ho meray nabi”
[Nash ut Teeb, chapter 21
, page 194]
(Help me O Nabi !, in times of difficulty you are the
one to help me )
The
poem is lengthy and shows istighatha practiced by Ashraf ali Thanvi.
This
was one of the evidence presented by the sunni layman to deobandi scholars showing the permissibility
of istighataha!
Since
istighataha is shirk as per other
deobandis and they would not like to call their leader as
Mushrik , they have deleted this complete poem from the New Edition!
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(Edited by ADHM)
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