Thursday, 15 March 2012

The Dark History of al-Wahhabiyyah



The Dark History
AL-WAHHABIYYAH


Watch video: Here

We start with the name of Allah the Lord of the worlds, thereafter this is a book called:

Umara al-Baladil-Haram 


authored by the headmaster of the scholars in Makkah and the shaykh of its speakers, the Mufti of the Shafi^ies in it our master Ahmad bnu Zayni Dahlan who died in 1304 Hijri. (1886CE) 
(Sayyid Ahmad Zayni Dahlan al-Makki’ ash-Shafi’i Here )

This book is printed by ad-Dar al-Mutahidah for Publishing .

 On page 297 the author said:

The Story of the People of al-Taif and what they Encountered from al-Wahhabiyyah.
Then he said: and when they [al-Wahhabiyyah] came into al-Taif, they killed people indiscriminately including the elderly, the children, the subjects and the princes, the high ranked and the poor.



They [al-Wahhabiyyah] slaughtered infants at their mothers chests. They climbed into houses and kicked out those who were hiding killing them all. They found a group of people studying the Quran, so they killed every single one of them and anyone who was in a house.

After that they attacked the shops and mosques killing anyone that was in, even the men who were in sujud praying, till they wiped out all creatures there. Surely [al-Wahhabiyyah] will face the severe punishment of the One Who subjugated the heavens and earths


This is the dark history of al-Wahhabiyyah, and if we want to follow the trail of their crimes through the years we would need so much time to do so, and we would speak volumes about it. It would also be more clear to us how the wahhabis have neither mercy for the young nor respect for the elderly. They have neither shame from Allah nor from the creations. They devastate, destroy and commit all these repulsive actions in the name of Islam, while Islam is far in the clear from such people and such actions.


May Allah protect us from the 
Wahhabi tribulation, and may Allah uncover their truth throughout the whole world as He is the One Who is able to Do whatever He wills.


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Horrific Crimes
AL-WAHHABIYYAH
 الوهابية 


Watch video: Here

As the Mufti of the Shafi^ies of the blessed Makkah ashaykh Ahmad bnu Zayni Dahlan said,

al-Wahhabiyyah is a tribulation that occurred to the Muslims. They committed horrific crimes from which no one was safe neither an old person nor a new born.
They raided the two sacred sites (Makkah and al-Madinah) without any regard to their religious honored significance; they confiscated the money, captured the women, and killed the scholars as well as the regular people.
They even stole the contents of al-Hujra ash-Sharifah in Makkah and Madina under the false claim of fighting innovations and Shirk, Inna Lillah wa inna ilayhi raji^oon.

Imam Ahmad Zayni Dahlan who died in 1304 Hijri- stopped at some of their violence in his book that he called Umara al-Balad al-Haram
So, on page 298 he said:
“ they confiscated the money and captured the women; they robbed the houses and its furniture swarming it like insects. The acquisitions piled up like mountains at their camp; except books. They threw it all over towns, in the markets and in the allies exposed to winds. There were thousands and thousands of copies of Quran, religious doctrines among those books, also copies of Sahih al-Bukhariyy-wa-Muslim and many others about al-Hadith, Fiqh, language and a huge amount of other various types of Islamic sciences.

All that stayed mistreated for days, as they stepped on it with their feet while no one could pick even one piece of paper.

This is the dark history of al-Wahhabiyyah. They shall not escape the punishment of Allah. They step on the copies of Quran and the books of Hadith. (I seek refuge in Allah) A^oothu billah from blasphemy, A^oothu billah from deviance.


Dear beloved that was the end of Imam Zayni Dahlans quote which exposes the atrocities committed by the wahhabiyyah.

May Allah rid us of them to relief the countries and the people from their harm. 


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الرئيس الشيشاني يعد بالقضاء على الوهابية
The Chechen President Promises to Eliminate Wahhabism 



أعلن رئيس جمهورية الشيشان رمضان قاديروف عن نيته إنهاء نشاط الجماعات الوهابية المتطرفة في الجمهورية. وقال قاديروف أمام الصحفيين إنه "اذا لم يكن بالامكان معالجة الوهابية يبقى امامنا خيار واحد هو اقتلاعها، الامر الذي سنقوم به" . واكد قاديروف عدم وجود تشكيلات مسلحة غير شرعية في الوقت الحالي في الجمهورية. كما نفى الرئيس الشيشاني الإشاعات التي وردت في بعض وسائل الإعلام حول محاولة اغتياله ووصفها بأنها استفزازية وتهدف الى زعزعة الوضع في المنطقة
The President of the Republic of Chechnya, Ramzan Kadyrov declared his intention to end the activity of extremist Wahhabi groups in the Republic.

Kadyrov said to journalists that "if it is not possible to solve this issue of Wahhabism, then remains one option which is to extract it from its roots which we will do."

"The Wahhabis offer nothing but death and destruction," said Sultan Mirzayev, mufti of Chechnya and a close ally of Mr Kadyrov, in an interview at his offices in Grozny.

"We want to revive our homeland and give its people hope."

The battle for the soul of Chechnya
With separatist rebels embracing radical Islam, the republic's Moscow-backed president is busy promoting a Sufi revival, finds Tom Parfitt in Khadzi Aul


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Al-Azhar Scholars: “Wahhabism: Mortal Enemy of and a Threat to Islam and the World

In an unprecedented conference held on April 25, 2010 in Cairo, Egypt, titled “Wahhabism: Threat to Islam and the World,” a constellation of prominent Muslim scholars and specialists in Islamic movements condemned the Saudi state’s brand of Islam, Wahhabism, as a “mortal threat to Muslims and the world.”

The scholars indicted Wahhabism as a mortal threat and “the modern world has not experienced … if it were not for Saudi money and American hypocrisy it would be possible to resist and eliminate Wahhabism. However, America and Saudi Arabia benefit from this perverted idea which is falsely attributed to Islam and is used for terrorism in some cases and blackmail in other cases.”


The scholars went on to say that “… it is a duty to fight this idea (Wahhabism) with all permissible means.”
During their deliberation, the high caliber Muslim scholars and specialists from Islam’s oldest and most prestigious institution,
 Al-Azhar University, said, “Wahhabism, as an idea and a movement, is of the most dangerous enemies of Muslims and the world.
In their research and discussions, the specialists and scholars explained that Wahhabism relies on rejection of the “Other and his thoughts,” and threatens security and peace in the Muslim World.
They said that Wahhabism spreads severe criminal and terrorist ideas that propel Muslim youth to commit heinous crimes, inflict havoc among people and destabilize Muslim states and their rulers. 
Given the weight and position of the discussants and presenters, the conclusions reached should be heeded by Muslims, especially Saudis, and the West. The only reason the Saudi government spreads its austere brand of Islam is to be able to blackmail anyone at anytime, especially those who may pose a threat to the survival of the Saudi monarchy 
Click ^ Image to Enlarge

 Article : Here



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The Dark & Bloody History:
Wahhabiyyah


The following are quotes from a former Wahhabi who become disillusioned with Wahhabism after reading their own books not available to the non-Arabic speaking world.  

He quotes from books of Wahhabi-Najdi historians but note that the language used is in terms of battle of Muslims versus Kafirs,


Also Note: about these alleged Kafirs they are writing about with great honors of battling against, are actually Muslims who didn’t agree with and support Wahhabism.  

All of this of course further crushes the takiyya the Wahhabis have been doing in lying and keeping in dark details about their own history.  

This being from their own books, takes away their usual charges that so and so are “soofee grave worshipers making up false stories” or some other conspiracy theory.  

Anyway here goes:

Medhat Al-Faraj, a contemporary najdi, quotes from Hussein Ibn Ghanam a companion of M.Ibn Abdul Wahab Najdi and the main historian of the movement. 

Medhat Al-Faraj writes explaining the cause of the ”apostasy” of the people of Al-Huraymila in his commentary on Mufeed Al-Mustafeed:

قال الشيخ حسين بن غنام -رحمه الله تعالى- في كتابه النفيس: «وفي شوال من هذه السنة (1165 هـ) ارتد أهل «حريملا» – وكان قاضيها سليمان ابن عبد الوهاب، أخا الشيخ محمد بن عبد الوهاب. وكان الشيخ حين علم أن أخاه يسعى في الفتنة، ويُلقي على الناس الشبهات قد أرسل إليه كتبًا ينصحه فيها، ويؤنِّبه على ما كان يصنع، ويحذَّره العاقبة، فأرسل سليمان إلى الشيخ رسالة زخرف فيها القول، وأكد فيها العهد، وذكر له أن لن يقيم في حريملا يومًا واحدًا إن ظهر من أهلها ارتداد».

Sheikh Hussein Ibn Ghannam writes:

In the month of Shawwal of the year 1165, the people of Al-Huraymila apostatized and their Qadi was Sulayman Ibn Abd Al-Wahhab, the brother of Mu-hammed Ibn Abd Al-Wahhab. 

The sheikh came to know that his brother was encouraging sedition and spreading doubts among the people so he sent him writings in which he advises him, reprimands him about what he was doing and warns him about the possible outcome.

Sulayman then sent a letter to the sheikh in which he embellished his words, confirms the covenant and mentionned that he would not stay even for one day in Al-Huraymila if apostasy appeared from its people.

ولكنه لم يلبث أن كشف عن غدره، ومكره، وحسده لأخيه، وغيرته منه، فنقض العهد. وتألّب أهل حريملا على من فيها من أهل التوحيد والإيمان فحاربوهم، وعزلوا والي البلدة وأميرها محمد بن عبد الله بن مبارك، بعد أن أصابه، منهم رجل اسمه ابن وحشان، ثم أخرجوه من البلد مع أولاده، وفرَّ معه غيره من أهل الدين، منهم: عزوان بن مبارك، وابنه مبارك بن عدوان، وعثمان ابن عبد الله أخو الأمير، وعلي بن حسن، وناصر بن جديع، وغيرهم.

However it didn’t take long before his perfidy, his ruse, his envy and his jealousy towards him was exposed. He broke the covenant and the people of Al-Huraymila rallied against the people of Tawheed in the region and declared war against them, deposed the wali of the region and its amir Muhammad Ibn Abd Allah Ibn Mubarak after a man named Ibn Wahshan came upon him and expelled him with his children from the region. Other people of the religion fled with him like Adwan Ibn Mubarak and his son Mubarak Ibn Adwan, Othman Ibn Abd Allah (the brother of the amir), Ali Ibn Hussein, Nasser Ibn Juday’ and others.

Later on :

ثم جدَّ أهل حريملا بعد ذلك في الاستعداد للحرب، ولم يكن لهم همٌّ بعد إتيانهم ذلك المنكر إلا البناء حول البلد وتسويرها، مخافة الهجوم عليهم، وتدمير البلد. ثم أرسلوا إلى مشاري بن معمر ليدخل معهم في هذا الأمر، فأبى، وأنكر عليهم مسعاهم.
وبقوا على تلك الحال بقية العام، ثم عادوا في سنة 1166هـ على أهل الدرعية فلم يفوزوا بشيء، وغزاهم المسلمون عدة مرات

The people of Al-Huraymila earnestly started preparing for war and they had no worries after committing this horrible act except the construction of walls around the city, fearing an attack upon themselves and the devastation of the region. They sent a message to Mishâri Ibn Mu’ammar in order that he joins with them in this matter but he refused and disapproved their endeavor. They stayed on this state for the rest of the year. They then resumed their hostility, in the year 1166, against the people of Al-Diri’ya but they did not gain anything and the Muslims attacked them several times.

(ثم تحدث الشيخ عن ردة أهل منفوحة، وما حلّ بهم جراء مفارقتهم لدينهم إلى أن قال – رحمه الله تعالى) وحين رأى الشيخ محمد بن عبد الوهاب تظاهر بعض أهل البلاد بالضلال، وارتداد من ارتدَّ منهم عن التوحيد، جمع في هذه السنة (1167 هـ) أهل الإسلام من بلادهم، ووعظم وبيَّن لهم سُنَّة الله فيما يجري على أهل التوحيد من أهل الفجور والشرك وكشف لهم معاني الآيات الواردة في القرآن بذلك، وبشَّرهم بالنصر والظفر إن استقاموا على الدين وثبتوا عليه، وأمرهم بالرجوع إلى الله، والتوبة، وصدق النيَّة. فتصدقوا بصدقات كثيرة، وسألوا الله النصر.

Ibn Ghannam then writes about the apostasy of the people of Manfuhat:  

When the sheikh Mu-hammed Ibn Abdel-Wahhab saw the apparition of misguidance in some of the region and the apostasy of who apostatised from tawheed, he united the people of Islam from the different region in the year 1167, he clarified the sunnat of Allah in what happens to the people of tawheed from the people of perversion and shirk and exposed the meaning of the verses of the Quran about this and gave them the glad tidings of victory, if they stayed firm on religion. He ordained them to return to Allah, repent to him and make their intention sincere. They then gave a lot of sadaqa and asked victory to Allah.

ثم إن السيايرة في بلدة ضرمي، وهم المعروفون بآل سيف، صقر وإخوته غرتهم قوتهم بعد أن قتلوا إبراهيم بن محمد بن عبد الرحمن وأبناءه، فخاضوا في الباطل، وهمُّوا بقتل أميرهم، فأخبره بذلك النذير، واحتقروا أهل الدين، فكثرت فيهم الظنون، وذكروا عنهم أنهم يتعاونون مع الأعداء، وأنهم غير مأمونين. فرفعوا أمرهم إلى الشيخ محمد بن عبد الوهاب، والأمير محمد بن سعود فقالا: نحن نجهل حالهم، فإن كنتم تحققتم منهم شيئًا فامضوا فيهم بعلمكم، فبادر إليهم أمير ضرمى وجماعته فقتلوهم صبرًا.
The people known as Âl Saif, Saqar and their brethren in Darmi were fooled by their force after having killed Ibrahim Ibn Abd Al-Rahman and his sons. They then embarked upon batil, they made up their mind about killing their leader, a warning was sent by the action, they humiliated the people of religion so doubts increased about them and it was mentioned that they help the enemy and that they aren’t trustworthy. Their affair was brought to Sheikh Mu-hammed Ibn Abdel-Wahhab and the amir Mu-hammed Ibn Saoud.
They said: We are unaware of their situation, if something becomes ascertained about them to you, proceed with them according to your knowledge. The emir of Darmi and a group advanced towards them and fought/killed them with patience.

وفي هذه السنة أيضًا قُتل سليمان بن خويطر، وسبب ذلك أنه قدم بلدة حريملا خفية – وهم إذ ذاك بلد حرب – فكتب معه قاضي البلدة سليمان بن عبد الوهاب – أخو الشيخ – كتابًا إلى أهل العيينة، ذكر فيه شبهًا مريبة، وأقاويل محرَّفة، وأحاديث مُضلَّة، وأمره أن يقرأه في المحافل والبيوت. فألقى بذلك في قلوب بعض أهل العيينة شبهات غيرت قلوب مَنْ لم يتحقق الإيمان، ومن لم يعرف مصادر الكلام، فأمر الشيخ به أن يقتل فقُتل.
In this year, Sulayman Ibn Khouweitir was killed and the reason for his killing is that he came secretly from Al-Huraymila and it was at this time a region of war (Dar Al-Harb). He wrote with the qadi of the region, Sulayman Ibn Abdel-Wahhab, the brother of the sheikh, a letter to the people of Al-Uyyayna and mentioned in it fishy ambiguities (shubuhat), distorted words and misguiding ahadeeth and he ordained that it be read in houses and assemblies. He put some doubts in the hearts of the people of Al-Uyyayna which changed the heart of people in which Iman had not been firmly ascertained and who do not know the source of the words. The sheikh ordained that he be killed.

وفي هذه السنة ارتد رجلٌ اسمه «الغفيلي» في قصر من قصور بلدة ضرمى، وأرسل إلى إبراهيم بن سليمان رئيس ثرمداء يخبره بذلك ويستنجد به، فأرسل إليه إبراهيم جيشًا وخيلاً لتطمئن نفسه. فلما علم بذلك محمد بن
عبد الله، أمير ضرمى أرسل إلى الأمير محمد بن سعود يخبره به، فجهزَّ الأمير ابن سعود من فوره جيشًا من أهل العيينة وأهل الدرعية، وبادروا بالسير إلى قصر ضرمي، وسار معهم محمد بن عبد الله أمير ضرمي وأغلبُ قومه. فلما اقتربوا من البلد كمنوا في زرع ذرة هناك، فلما مضى هزيع من الليل سمعوا وقع حوافر الخيل، فبادروهم بالقتال فانهزموا.
وقتل من أهالي ثرمداء ممن أقبل معهم سبعين رجلا، وأسر أناس منهم: عبد الكريم بن زامل رئيس بلد وثيثية.

In that year, a man named Al-Ghafeeli, from a castle among the castles of the region of Darmâ, apostatised. The chief of Tharmadâ- sent a letter to Ibrahim Ibn Sulayman, informing him about this (the ”apostasy”) and sought his help. Ibrahim sent him an army and cavalry so he be reassured. When the amir of Darmâ, Muhammad Ibn Abd Allah learned about all of this, he informed the amir Mu-hammed Ibn Sa’ûd about it. The amir Ibn Sa’ûd assembled an army consisting of the people of Al-Uyyayna and of Al-Diri’ya and they advanced towards the border of Darmâ. The amir of Darmâ Muhammad Ibn Abd Allah joined them and the majority of his people. When they approched the region they hid in a plantation. When a group of watchers passed by, they heard the sound of horses coming so they advanced in order to fight and they were defeated. They killed seventy attackers and took prisoner’s. Among them there was Abd Al-Karim Ibn Zâmil, the chief of the region Wathithiyat.

ثم فتح المسلمون حريملا عنوة، فقد سار إليها عبد العزيز بن محمد بن سعود في نحو ثمانمائة رجل، ومعهم من الخيل عشرون فرسًا فأناخ شرقي البلد ليلاً، وكمن في موضعين، فصار عبد العزيز ومعه عدة من الشجعان في «شعيب عوجا» وكمن مبارك بن عدوان، مع مائتي رجل في «الجزيع» فلما أصبحوا شنُّوا الغارة، فخرج إليهم أهل البلد، فاشتد بينهم القتال، فلما خرج عليهم الكمين الأول صبروا حتى بدا لهم الكمين الثاني فلم يملكوا إلا الفرار فتفرقوا في الشعاب والجبال، وقتل المسلمون منهم مائة رجل، وغنموا كثيرا من الذخائر والأموال، وقُتِل من المسلمين سبعة.
The Muslims then opened Al-Huraymila by force, Abd Al-Aziz Ibn Muhammad Ibn Saoud advanced towards the town with 800 men and with them 20 horses, he remained in the east of the region during the night and they hid in two places. Abd Al-Aziz and a group of braves hid in Shuayb Awja and Mubarak Ibn Adwan hid with a hundred person in Al-Juzay’. When it became day, they launched the attack, the people of the region went towards them and the fighting intensified between them. When the first group hidden advanced towards them they stayed firm until the second hidden group started fighting. The enemy had no other option than to flee to the mountains and the Muslims killed a hundred of them and took a lot of their wealth and their supplies as booty. Seven Muslims were killed.

 ودخل المسلمون البلدة، وأعطى عبد العزيز بقية الناس الأمان، وصارت البلدة فيئًا من الله، ودورها ونخيلها غنيمة للمسلمين.
The Muslims entered the region and Abd Al-Aziz gave the aman(protection) to the people and the region became a booty from Allah and its area and date trees a booty for the Muslims.

وفي هذه الوقعة هرب قاضي البلدة سليمان بن عبد الوهاب – أخو الشيخ
ماشيًا حتى وصل إلى سدير سالمًا. وولى عبد العزيز مبارك بن عدوان أميرًا على البلد، وأعطاه نفائس الأموال، وخيره ما شاء من البيوت والبساتين ولكنه لم يحفظ نعمة الله، فارتدَّ بعد ذلك على ما سيجيء بيانه.
ثم أقبل عبد العزيز بالأموال والغنائم إلى الدرعية، فقسمها الشيخ محمد بن عبد الوهاب متبعًا بذلك سنة رسول الله، وما كان يصدر عن السلف.
وكان فتح حريملا يوم الجمعة لثمان خلت من جمادى الأولى سنة
1168
هـ»

During that event, the qadi of the region Sulayman Ibn Abd Al-Wahhab fled until he reached Sudayr without harm. Abd Al-Aziz Ibn Mubarak Ibn Adwan then became the amir and was given a huge amount from the wealth and the choice to pick whatever he wants from the houses and gardens but he did not conserve the grace of Allah and he apostatised as will be explained later.Abd Al-Aziz (Ibn Saoud) then brought the wealth and the booty to Al-Diri’ya and the shaykh Muhammad Ibn Abd Al-Wahhab divided the booty following the exemple of the messenger of Allah and what the salaf used to do. The opening of Al-Huraymila was made on the day of friday, the eight of Jumada Al-Awal year 1168

He later quotes from other najdi books:
Speaking about the actions of Sulayman Ibn Abd Al-Wahhab, Ahmad Ibn Abd Al-Aziz Al-Hasseen writes in Da’wa Mu-hammed Ibn Abd Al-Wahhab salafiyat la wahhabiyat :
يقول الأستاذ محمد بن أحمد العقيلي:
لم يكتف بالتدابير والتحريضات حتى تفرد بكتابة رسالة مطولة إلى أهلالعيينة، هاجم فيها العقيدة السلفية وناقض آراء آخيه، وفند أقواله وركز على تكفير المخالفين وقتال المرتدين، وبعث بالرسالة مع شخص يعرف “بالخويطر”1.وألف رسالة سماها: [فصل الخطاب في الرد على محمد بن عبد الوهاب] 2، كان من آثارها نكوص أهل حريملاء أتباع الدعوة، ولم يقف الأمر عند هذا الحد، بل تجاوزت آثار الكتاب إلى العيينة، فارتاب وشك بعض من يدعي العلم -في العيينة- من صدق هذه الدعوة وصحتها3.
قال الشيخ عبد الرحمن بن عبد اللطيف:”كان سليمان في بادئ الأمر مناوئاً لأخيه الشيخ محمد، معارضاً لدعوة التوحيد -حسداً وظلماً- وقد ألف رسالة يعارض فيها دعوة التوحيد ويرد فيها على أخيه الشيخ محمد، وقد وضع أعداء التوحيد لهذه الرسالة عنواناً وسموها (الصواعق الإلهية في الرد على الوهابية) ، وطبعت بهذا العنوان سنة 1328هـ4

The ustadh Muhammad Ibn Ahmad Al-Oqeili says: 

”He did not content himself to schemes and provocations. He singularly wrote a lengthy letter to the people of Al-‘Uyyayna in which he attacked the salafi aqeedat and contradicted the position of his brother (IAW), disproved his words and his focus on takfir of his opponents and fighting apostates.

He sent the letter with a person known as Al-Khouweitir and wrote a letter he called :
 (Fasl Al-Khitab Fi al-rrad ‘ala Muhammad Ibn Abd Al-Wahhab) and from the impact of this letter came the withdrawal of the people of Al-Huraylima from the followers of the da’wa. The affair didn’t stop here:  the book was even read in Al-‘Uyayna. Some people who pretend knowledge in Al-‘Uyayna questionned the da’wa and had doubts about the truthfulness and the authenticity of the da’wa.”

Abd Al-Rahman Ibn Abd Al-Lateef wrote:

“In the beggining of the affair, Sulayman Ibn Abd Al-Wahhab was hostile to his brother, in opposition to his da’wa, because he was injust and envious.
He wrote a letter in which he contradicts the da’wa of tawheed and he refutes his brother the sheikh Muhammad. The ennemies of the tawhîd gave it a title and called: (Al-Sawaiq Al-Ilahiya Firrad ala Al-Wahhabiya) it was published with that title in 1328.”

Ibn Abdul Wahab then wrote Mufeed Al-Mustafeed fi kufr Tarik Al-Tawheed as an answer to that letter (of his brother) and to explain the rules of takfir almu’ayyan as it is written in the beginning of it:
مما قال الشيخ الإمام وعلم الهداة الأعلام محمد بن عبد الوهاب رحمه الله تعالى، لما ارتاب بعض من يدعي العلم من أهل العيينة، لما ارتد أهل حريملا، فسئل الشيخ أن يكتب كلاما ينفعه الله به،
“And from what said the shaikh, the Imam, the ‘âlim from the guided ulamâ-, M. Ibn Abd Al-Wahhab rahimahullah taala, when some of the people who pretend ‘ilm from the people of Al-Uyyayna had doubts and when the people of Al-Huraymila apostatized, the sheikh was asked to write a statement which Allah would make beneficial.” [end of quote]


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(Edited by ADHM)