After the battle with the hypocrites
Maula Ali al-Murtada (RA) said:
"Do you think this cursed sect and their following are totally cleansed? Certainly not! Some of them are still in the womb of their mothers and others are in the sperm of their fathers. When one of these groups is exterminated, another will rise with Fitnah and this will continue till the last group emerges with the cursed Dajjal!"
Even Iblis was a Wahhabi as was the Horns of Satan Ibn Abdul Wahhab Najdi he believed in ONLY ALLAH and wanted to show respect ONLY TO ALLAH (SWT)
Iblis was called KAFIR by ALLAH (SWT) because he refused to show respect to Allah's Messenger Prophet Adam (AS)
Allah (SWT) says: “And behold We said to the Angels, bow down to Adam (AS) and they all bowed down. Not so Iblis, he was disobedient. He was with those who rejected faith” (Surah Al-Baqarah, 34)
and again in
Surah Saad (71-85) When thy Lord said unto the Angels:
“Lo! I am about to create a mortal out of clay and when I have fashioned him and breathed into him My Spirit then fall down before him and prostrate.”
The Angels fell down and prostrated, everyone except Iblis; He was scornful and became one of the disbelievers (Kafir).
Lanut Ullahi Iblis
Imam and Hafiz of hadith Abu Yala (Rh) narrates a hadith in his Musnad with the chain going back to the companion of Prophet(s) , Sayyedina Huzaifa (rd) that the Prophet of Allah ( Rasul Allah Sallala hu alai hi wasallam) said,
" Verily, I fear about a man from you who will read the Quran so much that his face will become enlightened and will come to personify Islam. This will continue until Allah wishes when these things will be taken away from him when he will disregard them by putting them all behind him and attack his neighbour with the sword accusing him of Shirk. The Prophet was asked 'Which of the two was commiting Shirk? The attacker or the attacked?' The prophet replied 'The attacker (the one accusing the other of Shirk)."
The classification of this Hadith is Jayyid ( Strong)
"There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat."
"This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)
Ibn^ Abdul Wahab Najdi wrote:
“Those people, who ask for intercession from Prophets and Angels and make Du’a through their Waseela, to become closer to Allah, are commiting sins. Due to this crime it is permitted to kill them and to take their possessions.”
The brother of Mu-hammed bin Abdul Wahab al Najdi,
Shaykh Sulaiman bin Abdul Wahab(ra), said about his brother:
Shaykh Sulaiman bin Abdul Wahab(ra), said about his brother:
“The Horn of Shaytan which the Holy Prophet صلى الله عليه وسلم
referred to is YOU!”
[Sawaa’iq ul Ilahiya]
Narrated Abu Said Al Khudri
When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid Al-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! "
The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."[Sahih Al-Bukhari Hadith - 9.527]
Imam Abu Ya’la (Rehmatullah Alay) narrates a Hadith from Hazrat Anas bin Malik (Radiallahu Anhu) and the Author of ‘Ibriz’ who states:
"Hazrat Anas Bin Malik (Radiallahu Anhu) narrates that in Medina, there lived a very ‘pious’ youngster. One day we made reference about this youngster to the Holy Prophet (Sallalaahu Alayhi Wasallam). In spite of the Sahaba describing the youngster’s features and character to the Prophet (Sallalaahu Alayhi Wasallam), the Prophet (Sallalaahu Alayhi Wasallam) was unable to recognise the youngster made mention of. However, a few days later, whilst we were in the company of the Holy Prophet (Sallalaahu Alayhi Wasallam), the young man passed that way. On seeing the young man, the Prophet (Sallalaahu Alayhi Wasallam) exclaimed: ‘I see the scabs of Shaitaan imprinted on his face.’ The youngster then approached the Prophet (Sallalaahu Alayhi Wasallam) and made salutation.
The Holy Prophet (Sallalaahu Alayhi Wasallam) then said to him:
‘Is it not true that right now you are thinking that there is no one better than yourself here.’ The youngster then replied: ‘Yes, these thoughts did pass my mind.’ He then walked away into the Musjid. The Prophet then enquired as to who will kill this person.
Hazrat Abu Bakr (Radiallahu Anhu) volunteered to do so and entered the Masjid and saw the person he was to kill engrossed in performing his Salaat and he remembered a Hadith of the Holy Prophet (Sallalaahu Alayhi Wasallam) which prohibited one from killing a person who is performing his Salaat and returned to the Prophet (Sallalaahu Alayhi Wasallam).
The Prophet (Sallalaahu Alayhi Wasallam) again enquired as to who will kill the youngster, this time Hazrat Umar (Radiallahu Anhu) volunteered to kill him and entered the Musjid and found the youngster performing his Sajda and with the same thoughts as Hazrat Abu Bakr (Radiallahu Anhu), Hazrat Umar (Radiallahu Anhu) returned to the Prophet (Sallalaahu Alayhi Wasallam). For the third time the Prophet (Sallalaahu Alayhi Wasallam) again enquired who will kill the youngster, this time?
Hazrat Ali (Radiallahu Anhu) volunteered to do so, the Prophet (Sallalaahu Alayhi Wasallam) said: ‘You will surely kill him, if you find him.’
When Hazrat Ali entered the Musjid, he was surprised to see that the youngster was no longer in the Musjid and he too like the others returned to the Prophet (Sallalaahu Alayhi Wasallam).
The Holy Prophet (Sallalaahu Alayhi Wasallam) said:
‘If you had only killed him then all the Fitna in my Ummah till Day of Qiyamah would have been wiped out and no two persons in my Ummah would have fought between themselves.’" [Ibreez Shareef. pp/277, Author Allama Shah Abdul Aziz Dabbaag (ra)]
Narrated Ali: I heard Allah’s Apostle sal Allahu alayhi wasallam saying:
“In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur’an) and Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection.” [Saheeh al-Bukhaari, vol: 4, Hadeeth No. 808]
When Abu Umama saw the heads of the rebels hoisted on poles in Damascus he wept and said: "The dogs of the people of the Fire." Then he was asked: "Is this from you or from the Messenger of Allah"? He said: "From the Messenger of Allah, and I have heard him say it not once (but more), nor twice (but more), nor three times (but more)" until he reached seven times. Then he was asked about his weeping and he said: "Out of compassion for them. They used to be Muslim and they became kafir." [Narrated by Tirmidhi (hasan), Ibn Majah, and Ahmad through several chains. [Sahih At-Tirmithi, Ibn Majah, Ahmad bin Hanbal]
Q: "Are they Muslim"
Al-ˆAsqalaaniyy said they are not Muslims:
قال حذاق المتكلمين ما عرف الله من شبهه بخلقه أو أضاف إليه اليد أو أضاف إليه الولد فمعبودهم الذي عبدوه ليس هو الله وإن سموه به (فتح الباري, ابن حجر العسقلاني, دار المعرفة – بيروت ، 1379, 3 / 359)
The brilliant kalaam scholars said: “The one that likened Aļļaah to His creation, or ascribed a hand to Him (i.e. in the sense of a part or limb) or a child; what he worships is not Aļļaah, even if he called it Aļļaah.”
An-Nawawiyy and Al-Qadi Iiaad, said they are not Muslims:
قوله صلى الله عليه و سلم ( فليكن أول ما تدعوهم إليه عبادة الله فإذا عرفوا الله فأخبرهم إلى آخره ) قال القاضي عياض رحمه الله هذا يدل على أنهم ليسوا بعارفين الله تعالى وهو مذهب حذاق المتكلمين في اليهود والنصارى أنهم غير عارفين الله تعالى وان كانوا يعبدونه ويظهرون معرفته لدلالة السمع عندهم على هذا وان كان العقل لا يمنع أن يعرف الله تعالى من كذب رسولا قال القاضي عياض رحمه الله ما عرف الله تعالى من شبهه وجسمه من اليهود أو اجاز عليه البداء أو أضاف إليه الولد منهم أو أضاف إليه الصاحبة والولد وأجاز الحلول عليه والانتقال والامتزاج من النصارى أو وصفه مما لا يليق به أو أضاف إليه الشريك والمعاند في خلقه من المجوس والثنوية فمعبودهم الذى عبدوه ليس هو الله وان سموه به اذ ليس موصوفا بصفات الاله الواجبة له فاذن ما عرفوا الله سبحانه فتحقق هذه النكتة واعتمد عليها وقد رأيت معناها لمتقدمى أشياخنا وبها قطع الكلام ابوعمران الفارسى بين عامة اهل القيروان عند تنازعهم في هذه المسألة هذا آخر كلام القاضي رحمه الله تعالى. (المنهاج شرح صحيح مسلم بن الحجاج , النووي , دار إحياء التراث العربي , 1392, 1 / 199-200)
The saying of the Prophet (صلى الله عليه وسلم) “let the first you call them to be the worship of Aļļaah, then when they know Aļļaah tell them…” etc.
Al-Qaadi Iiaad (رحمه الله) said: “This (i.e. the foregoing statement of the Prophet (صلى الله عليه وسلم))indicates that they (the Christians) do not know Aļļaah, and this is the saying of the brilliant kalaam scholars regarding the jews and the Christians; that they do not know Aļļaah (تعالى)even if they worship Him (i.e. call what they worship by His name) and making it appear as if they know Him, based on what they narrate amongst themselves, even though it is not impossible in the mind’s eye that someone who disbelieves in a messenger does know Aļļaah.”
Al-Qadii ˆIiaad (رحمه الله) said: The one that likened Aļļaah to His creation, or believed Him to be bodily among the jews and Christians, or believed that He gains knowledge over time, or claimed He has a child, or a female companion and a child, or said he could exist in created things, or move from one place to another, or be mixed with creation, among the Christians or attributed to Him what is not befitting, or associated with Him a partner or opponent in creating among the Magians an dualists; what they worship is not Aļļaah, even if they called it that. This is because it is not attributed with the attributes that are necessarily His. Accordingly, they do not know Aļļaah (سبحانه), so realize this point well, and depend on it, and I have seen this point made by our predecessor shaykhs.”
Ar-Raaziyy said they are not Muslims:
الدليل دل على أن من قال إن الإله جسم فهو منكر للإله تعالى وذلك لأن إله العالم موجود ليس بجسم ولا حال في الجسم فإذا أنكر المجسم هذا الموجود فقد أنكر ذات الإله تعالى فالخلاف بين المجسم والموحد ليس في الصفة بل في الذات فصح في المجسم أنه لا يؤمن بالله أما المسائل التي حكيتموها فهي اختلافات في الصفة فظهر الفرق وأما إلزام مذهب الحلولية والحروفية فنحن نكفرهم قطعاً فإنه تعالى كفر النصارى بسبب أنهم اعتقدوا حلول كلمة اللَّهِ في عيسى وهؤلاء اعتقدوا حلول كلمة اللَّهِ في ألسنة جميع من قرأ القرآن وفي جميع الأجسام التي كتب فيها القرآن فإذا كان القول بالحلول في حق الذات الواحدة يوجب التكفير فلأن يكون القول بالحلول في حق جميع الأشخاص والأجسام موجباً للقول بالتكفير كان أولى (مفاتيح الغيب – دار الكتب العلمية, 16 /24)
“Proofs tell us that the who says that God is a body is a disbeliever in God (who is greatly above and clear of flaws). The reason is that the God of the World exists, and He is not a body, or stationed in a body. So if the one who believes that God is a body denies this non-bodily existence, then he has disbelieved in God Himself. This means that the disagreement between the one that believes that God is a body, and the monotheist (i.e. in the Islamic sense, namely that God does not have a partner, part or a like in His self of attributes), is not based on a disagreement regarding attributes, but regarding the self (i.e. the identity of the one attributed with godhood.) It is sound to say then, that the one who believes that God is a body does not believe in Aļļaah….
As for the ĥuluuliyyah (those who believe that Aļļaah settles in created things, such as the sky or a human body) and ĥuruufiyyah (those who believe that Aļļaah’s attribute of kalam/speech consists of letters and sounds) sects, we say that they are unequivocally disbelievers. This is because Aļļaah declared the christians blasphemers for believing that Aļļaah’s speech entered into Jesus, whereas the ĥuruufiyyah believe that it settles in the tongue of all those who recite Qur’aan, and in all physical things that the Qur’aan was written on. Accordingly, if the belief in its settlement in one single body (Jesus) is blasphemy, then it is even more blasphemous to believe that it settles in all shapes and bodies.”
As-Subkiyy calls them idol worshipers:
As-Subkiyy in his Tabaqaatu-sħ-Sħaafiˆiyyatu-l-Kubraasays regarding scripture texts that appear to be referring to bodily attributes:
طبقات الشافعية الكبرى : إنما المصيبة الكبرى والداهية الدهياء الإمرار على الظاهر والاعتقاد أنه المراد وأنه لا يستحيل على الباري فذلك قول المجسمة عباد الوثن الذين في قلوبهم زيغ يحملهم الزيغ على اتباع المتشابه ابتغاء الفتنة عليهم لعائن الله تترى واحدة بعد أخرى ما أجرأهم على الكذب وأقل فهمهم للحقائق طبقات الشافعية الكبرى ج 5 ص 192
“the saying of the mujassimah(anthropomorphists), worshipers of the idol, makes them always focus on ambiguous aayahs.”
Al-Qurţubiyy and Ibn Al-ˆArabiyy
الصحيح القول بتكفيرهم ، إذ لا فرق بينهم وبين عباد الأصنام والصور.
Similarly, Al-Qurtubīy in his commentary in the Qur’ān narrates from his Shaykh Ibn Al-’Arabīy regarding the, those who say Allāh has a body: “The sound verdict is that they are blasphemers, because there is no difference between them and those that worship idols and pictures.”
(Tafsiir Al-Qurţubiyy, 4/14).
Aliyy Al-Qaariy’s states in Sharh Al-Fiqh Al-Akbar:
“Who is more unjust than the one that lied about Aļļaah, or claimed something that included affirming (to Him) a place, shape or direction such as facing, distance and the like… Such a person becomes a kaafir (non-Muslim) without doubt (P. 355).”
[Sharh Al-Fiqh Al-Akbar, Ali Al-Qari, Dar Al-Basħa’ir Al-Islamiyah, Beirut, 1998.]
'Abdullah ibn 'Abdu'l-Hakam said that and at-Tabari related something similar from Malik Ibn Wahb related that Malik said, "Anyone who says that the Prophet's cloak (or button) was dirty, thereby intending to find fault with him, should be killed."
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say:
“A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur’an, but it wil not get past their throats, You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch.” Imaam Maalik’s Muwatta 15.10]
"These are the people who will recite the Quran but it will not go beyond their throats, with all these apparent virtues they will leave the fold of Deen just like the arrow leaves the bow."
(Miskhat Shareef, PP. 535)
Sahih Bukhari, Book 84: Volume 9, Book 84, Number 67:
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?"
'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)."
Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Narrated Anas bin Malik: The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and Allah will expel all the nonbelievers and the hypocrites from it." [ Sahih Bukhari: Volume 3, Book 30, Number 105]
The Fitnah of The Dajjal
(Anti-Christ - Mashiach)
K F R
ر ف ك
Anas b. Malik reported that Allah's Messenger said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters K. F. R. (Kafir).
"...this will continue till the last group emerges with the cursed Dajjal!"
Imran ibn Hussain (RA) narrated from the Prophet Muhammad (PBUH) (peace & blessings be upon him),
‘Those who hear about Dajjal should stay away from him. By Allah! A person will approach him thinking himself to be a believer. But on seeing his amazing feat he will become his follower.’ (Abu Dawood)
Bukhari and Muslim on the authority of Hudhayfa ibn al-Yaman
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them.
…I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."
[Bukhari, Volume 9, Book 88, Number 206]
باب قتل الخوارج والملحدين بعد إقامة الحجة عليهم وقول الله تعالى
وما كان الله ليضل قوما بعد إذ هداهم حتى يبين لهم ما يتقون وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
Translation: Allah T’ala said: And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. (Al-Qur'an, 9:115)
Bukhari relates from ‘Abdullah ibn ‘Umar (Allah be well pleased with him) "Ibn `Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.[Sahih Bukhari, Chapter of Killing the Khawarjites and Mulhideen, Volume No. 6, Page No. 2539]
عكرمة يعني ابن عمار قال ثنا سوار بن شبيب الأعرجي قال كنت قاعدا عند ابن عمر فجاء رجل فقال يا ابن عمر إن أقواما يشهدون علينا بالكفر والشرك فقال ويلك أفلا قلت لا إله إلا الله قال فقال أهل البيت لا إله إلا الله حتى ارتج البيت
in bearing witness against us and attributing to us kufr and shirk." Ibn `Umar replied: "Woe to you! Did you not say: 'La Ilaha IllAllah'?!" Whereupon the entire household began to say La Ilaha Ill Allah until the house was shaking.[Ibid]